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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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From this nucleus have sprung <strong>the</strong> Alabama, Louisiana, two Texas Conferences, and a part <strong>of</strong> <strong>the</strong><br />

Memphis Conference." [10]<br />

It had now two districts, Mississippi and Louisiana, nine circuits, twelve preachers, and one<br />

thousand nine hundred and forty-one members. By 1820 it reported three districts, all with state titles<br />

-- Mississippi, Louisiana, and Alabama -- comprising <strong>the</strong> state <strong>of</strong> Louisiana south <strong>of</strong> <strong>the</strong> Arkansas,<br />

all <strong>the</strong> Mississippi territory south <strong>of</strong> <strong>the</strong> Tennessee River, and stretching over <strong>the</strong> present states <strong>of</strong><br />

Mississippi and Alabama. It had yet but eleven "appointments" and seventeen preachers, but most<br />

<strong>of</strong> its circuits were four or five hundred miles around, and <strong>the</strong> itinerants preached daily. Many mighty<br />

men were subsequently in <strong>the</strong>ir ranks, and influential local or "located" preachers cooperated with<br />

<strong>the</strong>m extensively. Methodism here, as elsewhere in <strong>the</strong> West, was rapidly appropriating <strong>the</strong> country.<br />

To <strong>the</strong> numerous list <strong>of</strong> important itinerants; thus far noticed, in this great ultramontane field,<br />

scores, not to say hundreds, <strong>of</strong> similar characters might he added, such as John Lane, (generally<br />

known as Judge Lane,) a man <strong>of</strong> "noble form and captivating manners," and who, after years <strong>of</strong><br />

ministerial travel, broke down, located, and, marrying into <strong>the</strong> family <strong>of</strong> <strong>the</strong> Vicks, became one <strong>of</strong><br />

<strong>the</strong> proprietors <strong>of</strong> Vicksburgh, a wealthy and most influential citizen and public functionary, and<br />

always used his eminent advantages for <strong>the</strong> promotion <strong>of</strong> religion. He re-entered <strong>the</strong> itinerancy in<br />

1822, and died in it in 1855, exclaiming, "I am ready! I have been living for this all my lifetime!" [11]<br />

Dr. Robert L. Kennon, after laboring some years in South Carolina and Georgia, settled in Alabama,<br />

and became one <strong>of</strong> its most eminent citizens and representative Methodists, and, re-entering <strong>the</strong><br />

itinerancy, died in it while attending <strong>the</strong> Conference <strong>of</strong> 1837, "a preacher," says a sou<strong>the</strong>rn bishop,<br />

[12]<br />

"<strong>of</strong> very high order." Joseph Travis, after traveling thirty years in Georgia, South Carolina and<br />

North Carolina, passed to <strong>the</strong> southwest, and continued his useful ministry in <strong>the</strong> Mississippi<br />

Conference. Thomas L. Douglass, <strong>of</strong> North Carolina, after preaching about fourteen years with<br />

distinguished success in <strong>the</strong> Virginia Conference, was transferred, in 1809, to Tennessee, where he<br />

[13]<br />

was "<strong>the</strong> instrument or <strong>the</strong> conversion <strong>of</strong> hundreds and thousands <strong>of</strong> souls a man <strong>of</strong> great dignity<br />

and amenity, a genuine Christian gentleman, and a rare pulpit orator. He died in 1843. And, as we<br />

pass again northward, we meet, in <strong>the</strong> Minutes, with <strong>the</strong> names <strong>of</strong> Joseph Oglesby, Charles Holliday,<br />

Jonathan Stamper, La Roy Cole, John F. Wright, John Crane, James Gwin, Alexander Cummins,<br />

Marcus Lindsey, William R. Raper, William W. Redman, John A. Waterman, Allen Wiley, William<br />

Gunn, and scores <strong>of</strong> o<strong>the</strong>rs, equally noteworthy, who were identified with western Methodist history,<br />

more or less, during <strong>the</strong>se years, and <strong>the</strong> events <strong>of</strong> whose individual lives in <strong>the</strong> ministry would make<br />

romantic volumes.<br />

These powerful men were under <strong>the</strong> episcopal guidance <strong>of</strong> Asbury and McKendree; leaders<br />

[14]<br />

worthy to command such a host." Asbury made through all <strong>the</strong>se years, down to within four or five<br />

months <strong>of</strong> his death, his annual visit to <strong>the</strong> West; but, as now in all o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country, his<br />

records give us hardly any available facts. He still endured <strong>the</strong>re many hardships, especially in<br />

crossing <strong>the</strong> mountains; but <strong>the</strong> flood <strong>of</strong> emigration had borne along hundreds <strong>of</strong> excellent Methodist<br />

families, with whom he had been familiar in <strong>the</strong> East, and who hailed his coming in <strong>the</strong> wilderness,<br />

<strong>of</strong>ten with tears, sometimes with <strong>the</strong> wildest delight. "Thus," he wrote <strong>the</strong>re in 1805, "our people are<br />

scattered abroad; but, thank <strong>the</strong> Lord! <strong>the</strong>y are still in <strong>the</strong> fold, and on <strong>the</strong>ir way to glory." In<br />

Kentucky, <strong>the</strong> same year, he writes, "We meet crowds directing <strong>the</strong>ir march to <strong>the</strong> fertile West. Their<br />

sufferings for <strong>the</strong> present are great; but <strong>the</strong>y are going to present abundance and future wealth for

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