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History of the M.E. Church, Vol. IV - Media Sabda Org

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HISTORY OF THE<br />

METHODIST EPISCOPAL CHURCH<br />

By Abel Stevens<br />

CHAPTER XI<br />

METHODISM IN THE WEST, CONCLUDED: 1804 -- 1820<br />

Richmond Nolley and his Band <strong>of</strong> Pioneers set out for <strong>the</strong> Southwest -- Lewis Hobbs and Thomas<br />

Griffin -- Death <strong>of</strong> Hobbs -- Nolley's Extraordinary Labors -- Anecdote -- Makes his Way into <strong>the</strong><br />

Interior <strong>of</strong> Louisiana -- Perishes in <strong>the</strong> Woods -- Daniel De Vinne in Louisiana -- Mississippi<br />

Conference <strong>Org</strong>anized -- Judge Lane -- Dr. Kennon -- Joseph Travis -- O<strong>the</strong>r Itinerants -- Asbury<br />

in <strong>the</strong> West -- His Opinion <strong>of</strong> Camp-meetings -- His great Interest for <strong>the</strong> West -- His Career closes<br />

-- Great Progress <strong>of</strong> Western Methodism -- Its Anti-slavery Character -- Ecclesiastical Action on<br />

Slavery -- Camp-meeting Excesses -- The "Jerks" -- Death <strong>of</strong> William Lostpeich -- Of George Askin<br />

-- Of Hezekiah Harriman -- Aboriginal Missions begun -- John Stewart, a Negro, <strong>the</strong> first Missionary<br />

-- His Singular <strong>History</strong> and Success -- Mary Stubbs -- Outspread <strong>of</strong> Missions<br />

The extraordinary history <strong>of</strong> Richmond Nolley has heret<strong>of</strong>ore been sketched down to his departure<br />

from South Carolina for <strong>the</strong> southwest, whi<strong>the</strong>r he was sent, with Lewis Hobbs, Drury Powell, and<br />

Thomas Griffin, in 1812. They set out toge<strong>the</strong>r on horseback, and journeyed through <strong>the</strong> forests and<br />

Indian tribes three hundred and fifty miles, "swimming deep creeks, and camping out eleven<br />

[1]<br />

nights," till <strong>the</strong>y arrived at Nolley's appointment, <strong>the</strong> Tombigbee Mission. Alas, that we have no<br />

journal <strong>of</strong> that tour, and but incoherent references to any <strong>of</strong> <strong>the</strong>se standard-bearers <strong>of</strong> <strong>the</strong> <strong>Church</strong> in<br />

<strong>the</strong> wilderness! I have heret<strong>of</strong>ore cited a few allusions to some <strong>of</strong> <strong>the</strong>m. "Hobbs," says one <strong>of</strong> our<br />

authorities, "was a lovely spirit. He was called <strong>the</strong> 'weeping prophet.' He shed tears over sinners<br />

while he warned <strong>the</strong>m. A year or two afterward he was stationed in New Orleans, where his last<br />

strength was spent. Their appointments scattered <strong>the</strong>m widely. Griffin's was on <strong>the</strong> Ouachita. Few<br />

have been so honored in planting Methodism in <strong>the</strong> southwest. He lived to a good old age, and his<br />

memory is blessed by thousands. While Nolley persuaded sinners, and Hobbs wept over <strong>the</strong>n; Griffin<br />

made <strong>the</strong>m quail. There was a clear, metallic ring in his nature. By <strong>the</strong> camp-fire, on <strong>the</strong> forest-path,<br />

he studied. One <strong>of</strong> <strong>the</strong> saddlebags men -- to whom western civilization is more indebted than to any<br />

o<strong>the</strong>r class <strong>of</strong> agents -- he mastered <strong>the</strong> hardy elements <strong>of</strong> frontier life; he was sagacious in judgment,<br />

decisive in action, strong in speech, and generous-hearted." The "old Minutes" remark (in 1815) <strong>of</strong><br />

Hobbs: "Truly, it may be, said that he counted not his life dear to him so he might be instrumental<br />

in advancing <strong>the</strong> Redeemer's kingdom; for, although he was <strong>of</strong> a slender habit, he cheerfully<br />

submitted to <strong>the</strong> inconveniences <strong>of</strong> a missionary station, and <strong>the</strong> almost incredible difficulties he had<br />

to surmount in New Orleans, where he became deeply consumptive. In a lingering and dying<br />

condition he traveled nearly one thousand miles, (great part <strong>of</strong> which lay through an almost<br />

uninhabited wilderness,) to his native country, where he departed this life on <strong>the</strong> fourth <strong>of</strong><br />

September, 1814, in full assurance <strong>of</strong> endless life. He was for some time a witness <strong>of</strong> that love which<br />

casteth out all slavish fear. "I am going, but not a missionary; I am going to Jesus! he exclaimed on<br />

his death-bed. 'When I entered <strong>the</strong> connection I gave myself to <strong>the</strong> Lord and <strong>the</strong> connection. I now<br />

feel no sorrow for having filled <strong>the</strong> stations to which I was appointed, but a peculiar 'consolation' that<br />

I have preached <strong>the</strong> gospel to a people who till <strong>the</strong>n had been strangers to it.' ''

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