History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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<strong>of</strong> preachers had increased thirty-fold, <strong>the</strong> <strong>Church</strong> members upward <strong>of</strong> one hundred and sixty-fold!<br />
Nor is this all. The Mississippi Conference has contributed largely to <strong>the</strong> Memphis, Arkansas,<br />
Florida, and <strong>the</strong> Texan conferences, and somewhat to <strong>the</strong> California Conference. It has likewise sent<br />
forth missionaries to hea<strong>the</strong>n lands; contributed nobly to <strong>the</strong> dissemination <strong>of</strong> <strong>the</strong> Scriptures, and has<br />
endowed schools and public journals, seminaries and colleges. In this great work William Winans<br />
[12]<br />
has been, under Providence, mainly instrumental." William Winans became <strong>the</strong> most<br />
representative character <strong>of</strong> Southwestern Methodism. His last appearance in <strong>the</strong> North was at <strong>the</strong><br />
memorable General Conference <strong>of</strong> 1844 in New York, where <strong>the</strong> secession <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>rn <strong>Church</strong>,<br />
on account <strong>of</strong> slavery, was initiated. He took a chief part in that controversy, for he had himself<br />
become a slave-holder, under <strong>the</strong> plea <strong>of</strong> domestic necessity. He was <strong>the</strong>n, next to Peter Cartwright,<br />
<strong>the</strong> most unique man in <strong>the</strong> assembly; tall, thin, wea<strong>the</strong>r-worn, and looking <strong>the</strong> very image <strong>of</strong> a<br />
frontier settler who had worn himself lean by <strong>the</strong> labors <strong>of</strong> <strong>the</strong> field and <strong>the</strong> hunts <strong>of</strong> <strong>the</strong> woods. He<br />
wore no stock or neckerchief; his shirt collar lay slouchingly about his neck, and his whole attire had<br />
<strong>the</strong> appearance <strong>of</strong> habitual neglect. And yet this rough backwoodsman was a doctor <strong>of</strong> divinity, and<br />
a voracious reader <strong>of</strong> light and polished literature, carrying around his district saddlebags crammed<br />
with <strong>the</strong> works <strong>of</strong> <strong>the</strong> most popular writers. In discourse he was most intensely earnest, <strong>the</strong> tight<br />
features <strong>of</strong> his face became flushed and wri<strong>the</strong>d with his emotions, his eye gleamed, and his voice<br />
(strong but harsh) thrilled with a stentorian energy and overwhelming effect. In contrast with <strong>the</strong>se<br />
traits (unrelieved as <strong>the</strong>y were by a single exterior attraction) was a mind <strong>of</strong> astonishing power,<br />
comprehensive, all grasping, reaching down to <strong>the</strong> foundations and around <strong>the</strong> whole circuit <strong>of</strong> its<br />
positions; not touching subjects, but seizing <strong>the</strong>m as with <strong>the</strong> claws <strong>of</strong> an eagle. He threw himself<br />
on his opponent as an anaconda on its prey, circling and crushing it. It was a rare curiosity to critical<br />
observers to witness this rude, forbidding-looking man exhibiting in debate such a contrast <strong>of</strong><br />
intellectual and physical traits. His style was excellent, showing an acquaintance with <strong>the</strong> standard<br />
models, and his scientific allusions proved him well read if not studied in general knowledge. With<br />
<strong>the</strong> secession <strong>of</strong> <strong>the</strong> South and <strong>the</strong> consequent civil war, much <strong>of</strong> <strong>the</strong> great work he had done in<br />
Mississippi and Louisiana was undone; but after <strong>the</strong> restoration <strong>of</strong> peace its germs were still found<br />
vital in <strong>the</strong> soil, and promise again to cover those extended regions with evangelical harvests.<br />
Of most <strong>of</strong> <strong>the</strong> co-laborers <strong>of</strong> <strong>the</strong>se chief itinerants <strong>of</strong> <strong>the</strong> southwest hardly any records remain.<br />
What intimations, however, we occasionally find respecting <strong>the</strong>m show that <strong>the</strong>y were generally<br />
remarkable men. "The earliest recollections I have <strong>of</strong> Methodism," writes a distinguished citizen <strong>of</strong><br />
Mississippi, "begins with an old brick meeting-house in <strong>the</strong> village <strong>of</strong> Washington, six miles east<br />
<strong>of</strong> Natchez. It was built mainly by <strong>the</strong> efforts <strong>of</strong> Randall Gibson, who had removed to <strong>the</strong> Mississippi<br />
[13]<br />
Territory, <strong>the</strong>n in <strong>the</strong> hands <strong>of</strong> <strong>the</strong> Spaniards, about <strong>the</strong> close <strong>of</strong> <strong>the</strong> revolutionary war. He settled<br />
in <strong>the</strong> neighborhood <strong>of</strong> Natchez, subsequently moved to Jefferson and Claiborne counties, but during<br />
<strong>the</strong> last years <strong>of</strong> his life resided in Warren, where he died, at an advanced age, leaving a numerous<br />
family, all, I believe, in connection with <strong>the</strong> <strong>Church</strong>. His connections and descendants, consisting<br />
<strong>of</strong> <strong>the</strong> Gibsons, Fosters, Newmans, Lums, Gillespies, Smiths, Collins, Harrisons, etc., are scattered<br />
all over Mississippi and Louisiana, and have for half a century been <strong>the</strong> props <strong>of</strong> Methodism in <strong>the</strong>se<br />
two states. He was an apostolic-looking man, realizing my idea <strong>of</strong> St. John <strong>the</strong> Baptist, and was<br />
remarkable for his singular mildness, his persuasive powers, good sense, and perseverance. In that<br />
old meeting-house I heard, when a child, <strong>the</strong> celebrated Lorenzo Dow, who preached <strong>the</strong>n,<br />
punctually to <strong>the</strong> minute, in pursuance <strong>of</strong> an appointment he had made some five or six years<br />
previous. On that previous visit he had contributed one hundred dollars to <strong>the</strong> building <strong>of</strong> <strong>the</strong>