History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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mo<strong>the</strong>r, to Clermont County, Ohio. When about eighteen years old he received "thirteen and half<br />
days'" instruction at school, <strong>the</strong> only academic education <strong>of</strong> his life. He had heard Valentine Cook,<br />
and o<strong>the</strong>r celebrated itinerants, who had preached in his mo<strong>the</strong>r's cabin, and through most <strong>of</strong> his early<br />
life was addicted to religious reflection. In 1808 he was licensed to preach, and sent to Limestone<br />
Circuit, Ky. The next year he was thrown into Indiana, to <strong>the</strong> famous Vincennes Circuit, which<br />
included "all <strong>the</strong> settlements on <strong>the</strong> Wabash and White Rivers from <strong>the</strong> Indiana line to <strong>the</strong> Ohio<br />
River." It was <strong>the</strong>re that he acquired <strong>the</strong> lifelong friendship <strong>of</strong> General Harrison, (afterward<br />
President,) with whom he was associated in Indian perils, and who has left an eloquent estimate <strong>of</strong><br />
<strong>the</strong> services <strong>of</strong> Methodist preachers to <strong>the</strong> West. "Confer," wrote Harrison, when president, to one<br />
<strong>of</strong> his political associates, "confer with my old friend William Wimans; he is one <strong>of</strong> <strong>the</strong> best and<br />
wisest men known to me." [11]<br />
The conference held at Shelbyville, Ky., in 1810, dispatched him to <strong>the</strong> Sou<strong>the</strong>rn Mississippi,<br />
where he traveled <strong>the</strong> Claiborne Circuit. At that session Asbury wrote: "We have an open door set<br />
wide to us in Mississippi; <strong>the</strong> preachers <strong>the</strong>re sent but one messenger to conference, <strong>the</strong>y could not<br />
spare more; <strong>the</strong>y keep <strong>the</strong>ir ground like soldiers <strong>of</strong> Christ, and men <strong>of</strong> God." Winans made his way<br />
thi<strong>the</strong>r through <strong>the</strong> Indian and o<strong>the</strong>r dangers <strong>of</strong> <strong>the</strong> wilderness route, like Gibson, Blackman, Young,<br />
and <strong>the</strong>ir associates, and at once proved himself <strong>the</strong> right man for <strong>the</strong> peculiar exigencies <strong>of</strong> <strong>the</strong><br />
pecuniary. None <strong>of</strong> his predecessors had borne to it more gigantic energies <strong>of</strong> mind or body. The bare<br />
catalogue <strong>of</strong> his appointments shows <strong>the</strong> devotion with which he labored through a long life for its<br />
religious improvement, persisting in spite <strong>of</strong> untold trials, and at last fearful struggles with disease:<br />
." Claiborne Circuit, Wilkinson, Natchez and Claiborne, two years; New Orleans, 1813-14; Natchez<br />
and Claiborne, Wilkinson; local five years, on account <strong>of</strong> ill health; Natchez Circuit, 1821;<br />
Mississippi District, four years; Washington Station; Washington District, three years; missionary<br />
agent three years; superannuated, 1833; New Orleans District; Wilkinson, supernumerary; Woodville<br />
station; agent for New Orleans <strong>Church</strong>, 1837; New Orleans District; Natchez; four years; New<br />
Orleans district, three years; agent for Centenary College, 1846; Natches District, two years;<br />
Woodville Station; agent for Centenary College; superannuated four years; a delegate to General<br />
Conference nine times, and a delegate to <strong>the</strong> convention which organized <strong>the</strong> Methodist Episcopal<br />
<strong>Church</strong>, South, embracing a period <strong>of</strong> forty-five years." "And during this long term," continues our<br />
authority, "he never sought inglorious ease; he never grew weary <strong>of</strong> well-doing; he never became<br />
selfish and worldly. With persevering and undaunted spirit he labored on. The generation that<br />
witnessed his coming, and most <strong>of</strong> his colleagues, went down to <strong>the</strong> grave; and still his enthusiasm,<br />
and energy, and masculine intellect survived, and his spirit glowed like some eternal flame upon <strong>the</strong><br />
altar <strong>of</strong> a ruined temple. Often have I seen him, on his tours <strong>of</strong> circuit duty, scarcely able to sit in <strong>the</strong><br />
saddle; dragging himself into <strong>the</strong> pulpit, preach for two hours with surpassing power and unction,<br />
and <strong>the</strong>n fall down, faint and exhausted, his handkerchief stained with blood, and, for days <strong>the</strong>reafter,<br />
motionless, hovering, as it were, between life and death. Thirty years ago, and at intervals since, he<br />
was thought to be in a rapid decline; he was afflicted with hemorrhages, bronchitis, derangement <strong>of</strong><br />
<strong>the</strong> vital organs, and general debility, and physicians prohibited <strong>the</strong> excitement <strong>of</strong> <strong>the</strong> pulpit. But he<br />
would preach; he felt called <strong>of</strong> God to preach. And what changes he witnessed! In 1810 <strong>the</strong> work <strong>of</strong><br />
<strong>the</strong> Mississippi preachers extended over what is now <strong>the</strong> territory <strong>of</strong> Louisiana, Mississippi, and.<br />
Alabama Conferences. There were but ten itinerants in this great field <strong>of</strong> labor, and <strong>the</strong> whole<br />
number <strong>of</strong> <strong>Church</strong> members five hundred and nine. Now, in <strong>the</strong>se conference bounds <strong>the</strong>re are more<br />
than three hundred itinerants, and between eighty and ninety thousand <strong>Church</strong> members! The number