History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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country. These were about to return; but with Young were Richard Browning, John Travis, Zedekiah<br />
McMinn, James Axley, (a host in himself;) and Anthony Houston. In two days <strong>the</strong> new itinerants had<br />
dispersed to <strong>the</strong>ir hard work.<br />
About two years Young continued to travel this great district, through scenes <strong>of</strong> wild life <strong>the</strong> most<br />
incredible, <strong>of</strong>ten swimming rivers, losing himself in woods and swamps, making his way by Indian<br />
trails, lodging in filthy cabins, and encountering at many <strong>of</strong> his appointments <strong>the</strong> most godless,<br />
reckless, hardy, and degraded population <strong>of</strong> <strong>the</strong> whole American frontier; many <strong>of</strong> <strong>the</strong>m men <strong>of</strong> high<br />
crimes, who had escaped thi<strong>the</strong>r from <strong>the</strong> retributions <strong>of</strong> justice in older settlements. Lorenzo Dow,<br />
in his eccentric wanderings, reached <strong>the</strong>se regions, and for some time co-operated strenuously with<br />
<strong>the</strong> pioneers. Though a New England man, Young found him as competent as any <strong>of</strong> his itinerants<br />
for frontier service, and bore him along over his immense district, both <strong>of</strong> <strong>the</strong>m preaching night and<br />
day to rude, half-civilized throngs in <strong>the</strong> forests. Axley's field was <strong>the</strong> Catahoolah and Washita [8]<br />
Circuits, where he labored mightily, and was in great favor with many <strong>of</strong> <strong>the</strong> rudest settlers, though<br />
fiercely persecuted by o<strong>the</strong>rs. He was "out <strong>of</strong> money," says Young, "and his clothing very ragged;<br />
we made him up some money to buy him some clo<strong>the</strong>s, and sent it to him, but he paid <strong>the</strong> money out<br />
for flooring-boards. He <strong>the</strong>n went into <strong>the</strong> forest, and cut down pine-trees, and hewed <strong>the</strong>m with his<br />
own hands; next, borrowed a yoke <strong>of</strong> oxen, and hauled <strong>the</strong>m toge<strong>the</strong>r; finally, he called <strong>the</strong> neighbors<br />
to raise <strong>the</strong> house, which he covered with shingles made with his own hands. He built his pulpit, cut<br />
out his doors and windows, bought him boards, and made seats. He <strong>the</strong>n gave notice that <strong>the</strong><br />
meeting-house was ready, and if <strong>the</strong> people would come toge<strong>the</strong>r he would preach to <strong>the</strong>m. They all<br />
flocked out to hear him. He preached several times, <strong>the</strong>n read <strong>the</strong> General Rules, and told <strong>the</strong>m if<br />
<strong>the</strong>y would conform to those rules he would take <strong>the</strong>m into <strong>the</strong> Methodist <strong>Church</strong>. But he warned<br />
<strong>the</strong>m faithfully, if <strong>the</strong>y did not intend to conform, not to join. The first day he opened <strong>the</strong> church door<br />
eighteen joined. Axley informed me almost every week how he was succeeding. A friend wrote me<br />
a letter informing me that <strong>the</strong> chapel was finished, and he had named it Axley Chapel; that Axley<br />
had conducted himself with so much propriety, that nei<strong>the</strong>r man nor devils could find any fault with<br />
him." Axley thus built with his own hands <strong>the</strong> first Methodist <strong>Church</strong> in Louisiana.<br />
After toiling <strong>the</strong>re one many months "our beloved Bro<strong>the</strong>r Axley returned," says Young, "from<br />
Louisiana to <strong>the</strong> Mississippi territory. He met us at William Foster's. When he went to Louisiana he<br />
was a large, fine-looking man; but his flesh had since fallen <strong>of</strong>f and he looked quite diminutive. His<br />
clo<strong>the</strong>s were worn out, and when be saw his brethren he could not talk for weeping. The people soon<br />
clo<strong>the</strong>d him, his health became restored, his spirits revived, and he came to our camp-ground in<br />
pretty good order." His fellow-laborers also suffered much. Travis was prostrated with typhoid fever,<br />
and had to be left on <strong>the</strong> route homeward to <strong>the</strong> North.<br />
[9]<br />
John McClure succeeded Young, and had charge <strong>of</strong> <strong>the</strong> district two years, when (1810) Miles<br />
Harper took command <strong>of</strong> it for one year, with a reinforcement <strong>of</strong> preachers, enlarging <strong>the</strong> little corps<br />
to ten. It was now that its most eminent evangelist, and one <strong>of</strong> <strong>the</strong> most notable men <strong>of</strong> <strong>the</strong> American<br />
ministry, William Winans, appeared <strong>the</strong>re. He was born in 1788, among <strong>the</strong> rudest population <strong>of</strong><br />
[10]<br />
Western Pennsylvania, "on <strong>the</strong> top <strong>of</strong> <strong>the</strong> Alleghenies, near Braddock's Grave." He was left an<br />
orphan when only two years old; but his mo<strong>the</strong>r as a woman <strong>of</strong> rare capacity and piety, and taught<br />
him to read in <strong>the</strong>ir home in <strong>the</strong> mountain woods, where he became a diligent student <strong>of</strong> <strong>the</strong>ir only<br />
two books, <strong>the</strong> Bible and <strong>the</strong> Pilgrim's Progress. In his sixteenth year he moved, with his courageous