History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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frolicking and gambling. What I have suffered in body and mind my pen is not able to communicate<br />
to you; but this I can say, while my body is wet with water, and chilled with cold, my soul is filled<br />
with heavenly fire. Glory to God and <strong>the</strong> Lamb! I have not a wish but that <strong>the</strong> will <strong>of</strong> God may be<br />
done in me, through me, and by me. And I can now say, with St. Paul, that 'I count not my life dear<br />
unto me, so that I may save some.' I am now more than one thousand miles from you, and know not<br />
that I shall ever see you again; but I hope to meet you one day in <strong>the</strong> land <strong>of</strong> rest."<br />
Such was <strong>the</strong> spirit <strong>of</strong> <strong>the</strong>se pioneer evangelists <strong>of</strong> <strong>the</strong> West. Bowman could not be driven from<br />
those morally desolate regions. He kept his ground two years, formed a circuit, and in <strong>the</strong> second<br />
year was joined by an equally heroic missionary, Thomas Lasley.<br />
In 1807 Jacob Young, whose extraordinary ministerial achievements have already <strong>of</strong>ten claimed<br />
our attention and wonder, was present with Asbury and o<strong>the</strong>r itinerants at <strong>the</strong> house <strong>of</strong> Tiffin,<br />
Chillico<strong>the</strong>, Ohio, attending <strong>the</strong> Western Conference. Asbury took him into an apartment, aside, read<br />
to him Jacob's journey from his fa<strong>the</strong>r's house to Padan-aram, pausing where <strong>the</strong> patriarch stopped<br />
to rest at night, with a stone for a pillow. Rising, <strong>the</strong> bishop placed his hands on <strong>the</strong> head <strong>of</strong> <strong>the</strong><br />
young itinerant, and commissioned him to go down <strong>the</strong> Mississippi, and take charge <strong>of</strong> <strong>the</strong> Natchez<br />
District. "Go," he said, "in <strong>the</strong> name <strong>of</strong> <strong>the</strong> Lord, do your duty, and God will be with you" Then<br />
turning away, he left Young alone, startled at <strong>the</strong> order, and said no more to him on <strong>the</strong> subject till<br />
<strong>the</strong> adjournment <strong>of</strong> <strong>the</strong> session, when he "read <strong>of</strong>f <strong>the</strong> appointments," announcing "Mississippi<br />
District, Jacob Young." Five circuits, with as many preachers, were assigned him. After <strong>the</strong> doxology<br />
and benediction Young proclaimed to his little band that <strong>the</strong>y would rendezvous at "Cage's Bend,<br />
on Cumberland River, Tennessee." McKendree conducted him on his way. They reached <strong>the</strong> house<br />
<strong>of</strong> Dr. Hynes, (famous in <strong>the</strong> local annals <strong>of</strong> Methodism in Kentucky,) in Clarke County, Ky. There,<br />
after writing him instructions for his work, McKendree "knelt down and commended me," writes<br />
Young, "to God in solemn prayer. Dr. Hynes shouted aloud, his pious lady praised <strong>the</strong> Lord; <strong>the</strong><br />
pious Martha wept bitterly. My fine Arabian horse being brought to <strong>the</strong> gate, I took my saddle-bags<br />
on my arm, and gave my friends <strong>the</strong> parting hand. Martha followed to <strong>the</strong> gate, and gave me a vest<br />
pattern and a silver dollar. I mounted, and rode away, traveling nearly two hundred miles alone. The<br />
vows <strong>of</strong> <strong>the</strong> Almighty were upon me. My field <strong>of</strong> labor was large, in a strange country, far from<br />
home. In due time I came to <strong>the</strong> place <strong>of</strong> rendezvous. The preachers met me according to<br />
appointment, and we spent two or three days making preparations to pass through <strong>the</strong> wilderness,<br />
from Nashville to Nachez, which was <strong>the</strong>n considered a dangerous road, <strong>of</strong>ten infested by robbers.<br />
We bought a pack-horse and saddle, and o<strong>the</strong>r things necessary for a long journey. Here we held a<br />
three days' meeting, which was attended with much good. From this place we rode to Liberty Hill,<br />
between Nashville and Franklin, where we met with James Ward, presiding elder <strong>of</strong> <strong>the</strong> district, and<br />
Joseph Oglesby, circuit preacher in charge. Here we 'had an excellent camp-meeting. We <strong>the</strong>n rode<br />
to <strong>the</strong> town <strong>of</strong> Franklin, put up with Major Murry and Lewis Garret, where we laid in our stores for<br />
<strong>the</strong> wilderness. The first day we rode about thirty miles. About sundown we halted, and tied our<br />
horses to <strong>the</strong> trees. One <strong>of</strong> our company being still behind, came up while we were cooking supper.<br />
We had our camp-kettle, every man had his own knife, and we made wooden forks."<br />
Thus <strong>the</strong>y journeyed on, forty or fifty miles a day, through Indian tribes -- <strong>the</strong> Chickasaws and<br />
Choctaws -- and all kinds <strong>of</strong> frontier hardships. Arriving at Fort Gibson, <strong>the</strong>y pitched <strong>the</strong>ir tent "on<br />
'<strong>the</strong> Common," and soon after met Blackman, Bowman, and Lasley, <strong>the</strong> only three preachers <strong>of</strong> <strong>the</strong>