History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org

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these have been the elements of his strength, and have rendered him one of the most capable officers in the Church. Thus did the West raise up, in these years, men who were not only adapted to its own peculiar frontier work, but some of whom, by their genius and self-culture, were fitted to take the highest positions in the denomination, and to become the chief attractions of its eastern pulpits. They were now extending Methodism, with a sort of triumphal march, all over the "Redstone country," the Northwestern Territory, the Holston Mountain Valleys, Kentucky, and Tennessee. It had already become the predominant form of religion in these vast regions, and was molding into Christian civilization their rapidly growing populations. Meanwhile its itinerants were extending their victories southward in the Valley of the Mississippi. We have followed Gibson in his romantic and heroic mission to Natchez as early as 1799, and seen the labors and sufferings of his first humble itinerant reinforcements, and the arrival of Learner Blackman in 1804, as also the westward advance of the South Carolina Conference itinerants, and the southward progress of those of Eastern Tennessee into Alabama, all pushing southwesterly toward the standard planted on the distant Mississippi by Gibson. From the Western Conference of 1805 Asbury dispatched Elisha W. Bowman to survey the still farther South, and introduce Methodism among the English settlements of Louisiana. He made his way to New Orleans and Opelousas, and the next year the name of the latter appears, for the first time, in the annual Minutes, with Bowman as its circuit preacher. It is placed under the control of Blackman, who had hitherto been traveling the solitary circuit of the South Mississippi, that of Natchez, but who now, became presiding elder of the "Mississippi District," which was first reported in 1806. There remains a long letter from Bowman to Burke, giving an interesting account of his exploration, in which he says his passage was "through a perilous wilderness to the city of New [7] Orleans." "As for the settlements of this country," he continues, "there are none that are composed of Americans. From Baton Rouge, the Spanish garrison, which stands on the east bank of the Mississippi River, down two hundred miles, it is settled immediately on each bank of the river by French and Spaniards. When I reached the city I was much disappointed in finding but few American people there, and a majority of that few may truly be called the beasts of men. On Sunday, when I came to the Capitol, I found the doors all locked, and the house inaccessible. I found a few drunken sailors and Frenchmen about the walks of the house, and I preached to them in the open air. The next Sunday, when I came with my landlord and a few others, we found the doors again locked, and I again preached to ten or twelve persons in the open air. I went again to the officers, but got no satisfaction. In the evening, as I passed along the street, I heard them pouring out heavy curses on the Methodists, and saying, 'He is a Methodist; lock him out.' And they told me plainly I was not to have the privilege of the house. One of the officers told me that the Methodists were a dangerous people, and ought to be discouraged. The next Sunday I preached to a few straggling people in the open street. The Lord's day is the day of general rant in this city. Public balls are held, merchandise of every kind is carried on, public sales, wagons running, and drums beating; and thus is the Sabbath spent. I sought in vain for a house to preach in. Several persons offered to rent me a house, but I have not money to rent one. My expenses I found to be about two dollars a day for myself and horse, and my money pretty well spent. I tried to sell my horse, but could not get forty dollars for him. Thus I was in this difficult situation, without a friend to advise me. I was three hundred miles, from Brother Blackman, and could get no advice from him; and what to do I did not know. I could have no access

to the people, and to go back to Natchez is to do nothing, as there was a sufficient supply of preachers for that part; to leave my station without Mr. Asbury's direction was like death to me, and to, stay here I could do nothing. But, by inquiring, I heard of a settlement of American people about two hundred miles to the west and northwest. By getting a small boat, and crossing the lakes, I could reach the Opelousas country; and, as I was left to think by myself; I thought this most advisable. I accordingly, on the 17th day of December, shook off the dirt from my feet against this ungodly city of New Orleans, and resolved to try the watery waste and pathless desert. I traveled fifty miles up the Mississippi River, and crossed to a river that forces itself out of the Mississippi, and runs into the sea in a southwest direction, down which river I traveled fifty miles, and then turned a western course fifteen miles, through a cypress swamp, to the lake. Here the mosquitoes like to have eaten up both me and my horse. A few Spaniards lived on this lake. I got two large canoes of them, and built a plat form on them, on which I put my horse. I hired two of the Spaniards to go with me across the lakes, for which I paid them thirteen dollars and a half; and, through the mercy of God, I had a safe passage through four lakes and a large bay. I landed a little south of the mouth of the river O'Tash. A few Frenchmen are living at the mouth of the river, and a few American families are scattered along this bay and river. I have now three dollars left, but God is as able to feed me two years on two dollars as he was to feed Elijah at the brook, or five thousand with a few loaves and fishes I traveled up the west side of the river O'Tash eighty miles. A few families of Americans are scattered among them, but I could not find two families together. I then passed through a small tribe of Indians, and crossed the Vermillion River, which runs into the sea in a southwest direction. The next day I reached the Opelousas country, and the next I reached the Catholic church. I was surprised to see race paths at the church door. Here I found a few Americans, who were swearing with almost every breath; and when I reproved them, they told me that the priest swore as hard as they did. They said he would play cards and dice with them every Sunday evening after mass. And, strange to tell, he keeps a racehorse; in a word, practices every abomination. I told them plainly if they did not quit swearing they and their priest would go to hell together." About twenty miles farther he found another settlement of American people. "They know," he says, "very little more about the nature of salvation than the untaught Indians. Some of them, after I had preached to them, asked me what I meant by the fall of man, and when it was that he fell. Thus they are perishing for lack of knowledge, and are truly in a pitiable condition. I have to teach them to sing, and in fact to do everything that is like worshipping God. I find it also very difficult to get them to attend meetings, for if they come once they think they have done me a very great favor." About thirty miles farther he found still another small settlement of English people, who were in as low a state of ignorance as the others. "But," he says, "I get as many of them together as I can, and preach Jesus Christ to them." "O, my God, have mercy on the souls of this people!" adds the adventurous itinerant. "Every day that I travel I have to swim through creeks or swamps, and I am wet from my head to my feet; and some days, from morning till night, I am dripping with water. I tie all my 'plunder' fast on my horse, and take him by the bridle, and swim sometimes a hundred yards, and sometimes farther. My horse's legs are now skinned and rough to his hock joints, and I have the rheumatism in all my joints. About eighty miles from here, I am informed, there is a considerable settlement of American people; but I cannot get to them at this time as the swamps are swimming for miles; but as soon as the waters fall I intend to visit them. I have great difficulties in this country, as there are no laws to suppress vice of any kind, so that the Sabbath is spent in

to <strong>the</strong> people, and to go back to Natchez is to do nothing, as <strong>the</strong>re was a sufficient supply <strong>of</strong><br />

preachers for that part; to leave my station without Mr. Asbury's direction was like death to me, and<br />

to, stay here I could do nothing. But, by inquiring, I heard <strong>of</strong> a settlement <strong>of</strong> American people about<br />

two hundred miles to <strong>the</strong> west and northwest. By getting a small boat, and crossing <strong>the</strong> lakes, I could<br />

reach <strong>the</strong> Opelousas country; and, as I was left to think by myself; I thought this most advisable. I<br />

accordingly, on <strong>the</strong> 17th day <strong>of</strong> December, shook <strong>of</strong>f <strong>the</strong> dirt from my feet against this ungodly city<br />

<strong>of</strong> New Orleans, and resolved to try <strong>the</strong> watery waste and pathless desert. I traveled fifty miles up<br />

<strong>the</strong> Mississippi River, and crossed to a river that forces itself out <strong>of</strong> <strong>the</strong> Mississippi, and runs into<br />

<strong>the</strong> sea in a southwest direction, down which river I traveled fifty miles, and <strong>the</strong>n turned a western<br />

course fifteen miles, through a cypress swamp, to <strong>the</strong> lake. Here <strong>the</strong> mosquitoes like to have eaten<br />

up both me and my horse. A few Spaniards lived on this lake. I got two large canoes <strong>of</strong> <strong>the</strong>m, and<br />

built a plat form on <strong>the</strong>m, on which I put my horse. I hired two <strong>of</strong> <strong>the</strong> Spaniards to go with me across<br />

<strong>the</strong> lakes, for which I paid <strong>the</strong>m thirteen dollars and a half; and, through <strong>the</strong> mercy <strong>of</strong> God, I had a<br />

safe passage through four lakes and a large bay. I landed a little south <strong>of</strong> <strong>the</strong> mouth <strong>of</strong> <strong>the</strong> river<br />

O'Tash. A few Frenchmen are living at <strong>the</strong> mouth <strong>of</strong> <strong>the</strong> river, and a few American families are<br />

scattered along this bay and river. I have now three dollars left, but God is as able to feed me two<br />

years on two dollars as he was to feed Elijah at <strong>the</strong> brook, or five thousand with a few loaves and<br />

fishes I traveled up <strong>the</strong> west side <strong>of</strong> <strong>the</strong> river O'Tash eighty miles. A few families <strong>of</strong> Americans are<br />

scattered among <strong>the</strong>m, but I could not find two families toge<strong>the</strong>r. I <strong>the</strong>n passed through a small tribe<br />

<strong>of</strong> Indians, and crossed <strong>the</strong> Vermillion River, which runs into <strong>the</strong> sea in a southwest direction. The<br />

next day I reached <strong>the</strong> Opelousas country, and <strong>the</strong> next I reached <strong>the</strong> Catholic church. I was surprised<br />

to see race paths at <strong>the</strong> church door. Here I found a few Americans, who were swearing with almost<br />

every breath; and when I reproved <strong>the</strong>m, <strong>the</strong>y told me that <strong>the</strong> priest swore as hard as <strong>the</strong>y did. They<br />

said he would play cards and dice with <strong>the</strong>m every Sunday evening after mass. And, strange to tell,<br />

he keeps a racehorse; in a word, practices every abomination. I told <strong>the</strong>m plainly if <strong>the</strong>y did not quit<br />

swearing <strong>the</strong>y and <strong>the</strong>ir priest would go to hell toge<strong>the</strong>r."<br />

About twenty miles far<strong>the</strong>r he found ano<strong>the</strong>r settlement <strong>of</strong> American people. "They know," he<br />

says, "very little more about <strong>the</strong> nature <strong>of</strong> salvation than <strong>the</strong> untaught Indians. Some <strong>of</strong> <strong>the</strong>m, after<br />

I had preached to <strong>the</strong>m, asked me what I meant by <strong>the</strong> fall <strong>of</strong> man, and when it was that he fell. Thus<br />

<strong>the</strong>y are perishing for lack <strong>of</strong> knowledge, and are truly in a pitiable condition. I have to teach <strong>the</strong>m<br />

to sing, and in fact to do everything that is like worshipping God. I find it also very difficult to get<br />

<strong>the</strong>m to attend meetings, for if <strong>the</strong>y come once <strong>the</strong>y think <strong>the</strong>y have done me a very great favor."<br />

About thirty miles far<strong>the</strong>r he found still ano<strong>the</strong>r small settlement <strong>of</strong> English people, who were in<br />

as low a state <strong>of</strong> ignorance as <strong>the</strong> o<strong>the</strong>rs. "But," he says, "I get as many <strong>of</strong> <strong>the</strong>m toge<strong>the</strong>r as I can, and<br />

preach Jesus Christ to <strong>the</strong>m." "O, my God, have mercy on <strong>the</strong> souls <strong>of</strong> this people!" adds <strong>the</strong><br />

adventurous itinerant. "Every day that I travel I have to swim through creeks or swamps, and I am<br />

wet from my head to my feet; and some days, from morning till night, I am dripping with water. I<br />

tie all my 'plunder' fast on my horse, and take him by <strong>the</strong> bridle, and swim sometimes a hundred<br />

yards, and sometimes far<strong>the</strong>r. My horse's legs are now skinned and rough to his hock joints, and I<br />

have <strong>the</strong> rheumatism in all my joints. About eighty miles from here, I am informed, <strong>the</strong>re is a<br />

considerable settlement <strong>of</strong> American people; but I cannot get to <strong>the</strong>m at this time as <strong>the</strong> swamps are<br />

swimming for miles; but as soon as <strong>the</strong> waters fall I intend to visit <strong>the</strong>m. I have great difficulties in<br />

this country, as <strong>the</strong>re are no laws to suppress vice <strong>of</strong> any kind, so that <strong>the</strong> Sabbath is spent in

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