History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
excessive; his argumentation complicated, his thoughts abrupt and fragmentary. His sermons were brilliant mosaics, apparently composed of passages which had been laboriously prepared, at long intervals, and without much relation to the discourse as a whole. They lacked simplicity; were artificial, without the facility or ease which characterizes the mastery of art by disguising its labor. But, in spite of his defects, his power has seldom been rivaled in the American pulpit; he was a wonder of genius to the people, and drew them in multitudes which no temple could accommodate. Thomas A. Morris, a man entirely contrasted with Bascom, and destined to much more extensive service in the Church, joined the itinerancy in 1816. He was born on the west side of the Kanawha [5] River, Kanawha County, five miles above Charlestown, in Western Virginia, in 1794 In an affectionate tribute to his friend, David Young, he makes some allusions to his own religious history: "Mr. Young," he says, "was one of the few Methodist preachers whom I knew prior to my becoming a Methodist. Our acquaintance began in the fall of 1812, when he was presiding elder on Muskingum District, then including in its ample range Zanesville, Marietta; and Northwestern Virginia, where I resided, and where he was perfectly at home, being himself a native of Washington County, Virginia. Most of my early impressions and views of Methodism were derived from him. It is true, I had felt conviction for sin from childhood, and that Robert Caseboult, then a class-leader, had taken interest for me, and talked with me, before I heard Young, and I was seriously inquiring for the way of life. But in July, 1813, while I listened to David Young, preaching at a camp-meeting on the parable of the sower, I was brought to form solemn purpose to seek earnestly for salvation till I should obtain it. In August I joined a small country class on trial. I had prayed in secret for months, but made little progress till I took this decisive step, and thus drew a separating line from my irreligious associates. The conflict with sin thus renewed continued till some time in November, when I obtained some relief and comfort, and on Christmas-day I received a clear sense of pardon and a full 'spirit of adoption.' In the mean time I missed none of Young's quarterly meetings. At one of them he baptized me in the presence of a multitude; and the same day on which he poured the water on my head the Lord poured plentifully his Spirit into my heart. When I was recommended by the society for license to preach, he examined me before the quarterly conference. He also wrote and signed my first license to preach, dated April 2, 1814. In 1815 he employed me as junior preacher on a circuit, and in 1816 I was admitted on trial by the Ohio Conference. From that till 1818, being separated in the work, our acquaintance was perpetuated by free correspondence; but from 1818 to 1820, he, being superannuated, was my constant hearer in Zanesville, where he resided. He continued his efforts in every practicable way for my improvement, and, indeed, till I graduated to elder's orders, he took as much interest in my ministerial education as if I had been his own son." [6] Years later he remarks: "Reared in a rural district of a new country, amid agricultural pursuits, I was inured to toils and perils, which have been of service to me in every relation of subsequent life. 'By grace I am what I am.' An experience of over fifty years confirms my conviction that in Christ alone are pardon, peace, and heaven. With him in view none need fail. 'Wherefore, he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.' The first seven years of my regular ministry were years of some affliction and much discouragement consequent thereon. Among the forms of disease under which I suffered were liver complaint, erysipelas, chills and fever, nervous prostration and depression, and inflammatory rheumatism, to all of which was finally added paralysis of my left foot, hand, and eye. I have ever continued in the work through all these afflictions; and by God's blessing upon constant horseback exercise, irrespective of season or weather, I recovered my health."
His itinerant ministry in the West was extensive and successful down to 1834, when he was appointed the first editor of the Western Christian Advocate, at Cincinnati, and issued the first number of that influential paper on the 2d of May. In 1836 he was elected bishop, which office he has continued to sustain with pre-eminent wisdom down to our day, being for many years the senior of the episcopate. During the perilous crises of the denomination, in the antislavery controversy and the southern secession, he has guided the Church with unwavering prudence. In the hour of our greatest national trial he wrote with characteristic serenity, and a foresight which now seems prophetic: "I am buoyant in spirit, very seldom feel discouraged. I am hopeful as to the world's conversion; believing that will be the final result of Christ's Gospel. I am confident that Methodism will contribute its share in that enterprise; that it will survive all opposition, and triumph gloriously. I am decidedly hopeful as to our country. I believe that the rebellion will be entirely conquered, the union of states re-established, slavery abolished, the law vindicated, confidence and social order restored; that we shall have a stronger government, a greater and better country than ever, more respected at home and abroad, with a increasing tide of prosperity; and, finally, that the gospel of the grace of God will have less obstruction, and will operate mere effectively hereafter than heretofore. It is true, I may not witness all these desired results, for with me 'time is short;' yet I take a lively interest in them. I desire the prayers of all good people, that the grace of Christ in me may triumph over all the evils of my fallen nature, and save me in heaven." Bishop Morris is short in stature, corpulent, with a ruddy complexion, and an intellectual brow; extremely cautious in speech, and reserved in manners; brief in his sermons, not usually exceeding thirty minutes, but exceedingly pertinent in thought, and terse and telling in style; among his familiar friends a most entertaining talker, given to reminiscences of early itinerant adventures and humorous anecdotes; a man of most wholesome mind, tranquil piety; and soundest judgment. He has contributed considerably to the literature of the Church in a volume of sermons, remarkable for their condensed sense, practical appropriateness, and pure and vigorous style; a volume of biographical and historical sketches of the western ministry, and numerous editorial and other fragmentary productions. He lingers in broken health, but in the unbroken affection and veneration of the Church. Another pre-eminent preacher, John P. Durbin, entered the western itinerancy in 1818, though his name does not appear in the Minutes till 1820. He was born in Bourbon County, Ky. in 1800. His education up to his fourteenth year was of the commonest kind of the frontier. At fourteen years of age he was apprenticed to a cabinet-maker in Paris, Ky., and served out his time. In the autumn of 1818 he was converted. One of his young friends was pungently convicted, struggled hard and long, and was powerfully and suddenly converted in his presence. He assumed that his experience must be of the same kind in order to be genuine; but as it was gradual and tranquil, without violent signs, he began to distrust it, when, by a gentle, yet clear impression on his mind, he was convinced that God, for Christ's sake, had pardoned his sins and accredited him in the Redeemer. He soon felt that it was his duty to preach the gospel, although he had not yet become a member of the Church. As if by inspiration, his grandfather, a pioneer of Methodism in Kentucky, said to him suddenly one day, "Are you not concerned about preaching the gospel?" It was to him like a flash of lightning in a clear sky. He took counsel of that early frontier apostle, Benjamin Lakin, joined the Church one week in November, and in the next week another of the apostles of the West, Absalom Hunt, asked a recommendation for him to the quarterly Conference, where he was licensed to preach,
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His itinerant ministry in <strong>the</strong> West was extensive and successful down to 1834, when he was<br />
appointed <strong>the</strong> first editor <strong>of</strong> <strong>the</strong> Western Christian Advocate, at Cincinnati, and issued <strong>the</strong> first<br />
number <strong>of</strong> that influential paper on <strong>the</strong> 2d <strong>of</strong> May. In 1836 he was elected bishop, which <strong>of</strong>fice he<br />
has continued to sustain with pre-eminent wisdom down to our day, being for many years <strong>the</strong> senior<br />
<strong>of</strong> <strong>the</strong> episcopate. During <strong>the</strong> perilous crises <strong>of</strong> <strong>the</strong> denomination, in <strong>the</strong> antislavery controversy and<br />
<strong>the</strong> sou<strong>the</strong>rn secession, he has guided <strong>the</strong> <strong>Church</strong> with unwavering prudence. In <strong>the</strong> hour <strong>of</strong> our<br />
greatest national trial he wrote with characteristic serenity, and a foresight which now seems<br />
prophetic: "I am buoyant in spirit, very seldom feel discouraged. I am hopeful as to <strong>the</strong> world's<br />
conversion; believing that will be <strong>the</strong> final result <strong>of</strong> Christ's Gospel. I am confident that Methodism<br />
will contribute its share in that enterprise; that it will survive all opposition, and triumph gloriously.<br />
I am decidedly hopeful as to our country. I believe that <strong>the</strong> rebellion will be entirely conquered, <strong>the</strong><br />
union <strong>of</strong> states re-established, slavery abolished, <strong>the</strong> law vindicated, confidence and social order<br />
restored; that we shall have a stronger government, a greater and better country than ever, more<br />
respected at home and abroad, with a increasing tide <strong>of</strong> prosperity; and, finally, that <strong>the</strong> gospel <strong>of</strong> <strong>the</strong><br />
grace <strong>of</strong> God will have less obstruction, and will operate mere effectively hereafter than heret<strong>of</strong>ore.<br />
It is true, I may not witness all <strong>the</strong>se desired results, for with me 'time is short;' yet I take a lively<br />
interest in <strong>the</strong>m. I desire <strong>the</strong> prayers <strong>of</strong> all good people, that <strong>the</strong> grace <strong>of</strong> Christ in me may triumph<br />
over all <strong>the</strong> evils <strong>of</strong> my fallen nature, and save me in heaven."<br />
Bishop Morris is short in stature, corpulent, with a ruddy complexion, and an intellectual brow;<br />
extremely cautious in speech, and reserved in manners; brief in his sermons, not usually exceeding<br />
thirty minutes, but exceedingly pertinent in thought, and terse and telling in style; among his familiar<br />
friends a most entertaining talker, given to reminiscences <strong>of</strong> early itinerant adventures and humorous<br />
anecdotes; a man <strong>of</strong> most wholesome mind, tranquil piety; and soundest judgment. He has<br />
contributed considerably to <strong>the</strong> literature <strong>of</strong> <strong>the</strong> <strong>Church</strong> in a volume <strong>of</strong> sermons, remarkable for <strong>the</strong>ir<br />
condensed sense, practical appropriateness, and pure and vigorous style; a volume <strong>of</strong> biographical<br />
and historical sketches <strong>of</strong> <strong>the</strong> western ministry, and numerous editorial and o<strong>the</strong>r fragmentary<br />
productions. He lingers in broken health, but in <strong>the</strong> unbroken affection and veneration <strong>of</strong> <strong>the</strong> <strong>Church</strong>.<br />
Ano<strong>the</strong>r pre-eminent preacher, John P. Durbin, entered <strong>the</strong> western itinerancy in 1818, though his<br />
name does not appear in <strong>the</strong> Minutes till 1820. He was born in Bourbon County, Ky. in 1800. His<br />
education up to his fourteenth year was <strong>of</strong> <strong>the</strong> commonest kind <strong>of</strong> <strong>the</strong> frontier. At fourteen years <strong>of</strong><br />
age he was apprenticed to a cabinet-maker in Paris, Ky., and served out his time. In <strong>the</strong> autumn <strong>of</strong><br />
1818 he was converted. One <strong>of</strong> his young friends was pungently convicted, struggled hard and long,<br />
and was powerfully and suddenly converted in his presence. He assumed that his experience must<br />
be <strong>of</strong> <strong>the</strong> same kind in order to be genuine; but as it was gradual and tranquil, without violent signs,<br />
he began to distrust it, when, by a gentle, yet clear impression on his mind, he was convinced that<br />
God, for Christ's sake, had pardoned his sins and accredited him in <strong>the</strong> Redeemer.<br />
He soon felt that it was his duty to preach <strong>the</strong> gospel, although he had not yet become a member<br />
<strong>of</strong> <strong>the</strong> <strong>Church</strong>. As if by inspiration, his grandfa<strong>the</strong>r, a pioneer <strong>of</strong> Methodism in Kentucky, said to him<br />
suddenly one day, "Are you not concerned about preaching <strong>the</strong> gospel?" It was to him like a flash<br />
<strong>of</strong> lightning in a clear sky. He took counsel <strong>of</strong> that early frontier apostle, Benjamin Lakin, joined <strong>the</strong><br />
<strong>Church</strong> one week in November, and in <strong>the</strong> next week ano<strong>the</strong>r <strong>of</strong> <strong>the</strong> apostles <strong>of</strong> <strong>the</strong> West, Absalom<br />
Hunt, asked a recommendation for him to <strong>the</strong> quarterly Conference, where he was licensed to preach,