History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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excessive; his argumentation complicated, his thoughts abrupt and fragmentary. His sermons were<br />
brilliant mosaics, apparently composed <strong>of</strong> passages which had been laboriously prepared, at long<br />
intervals, and without much relation to <strong>the</strong> discourse as a whole. They lacked simplicity; were<br />
artificial, without <strong>the</strong> facility or ease which characterizes <strong>the</strong> mastery <strong>of</strong> art by disguising its labor.<br />
But, in spite <strong>of</strong> his defects, his power has seldom been rivaled in <strong>the</strong> American pulpit; he was a<br />
wonder <strong>of</strong> genius to <strong>the</strong> people, and drew <strong>the</strong>m in multitudes which no temple could accommodate.<br />
Thomas A. Morris, a man entirely contrasted with Bascom, and destined to much more extensive<br />
service in <strong>the</strong> <strong>Church</strong>, joined <strong>the</strong> itinerancy in 1816. He was born on <strong>the</strong> west side <strong>of</strong> <strong>the</strong> Kanawha<br />
[5]<br />
River, Kanawha County, five miles above Charlestown, in Western Virginia, in 1794 In an<br />
affectionate tribute to his friend, David Young, he makes some allusions to his own religious history:<br />
"Mr. Young," he says, "was one <strong>of</strong> <strong>the</strong> few Methodist preachers whom I knew prior to my becoming<br />
a Methodist. Our acquaintance began in <strong>the</strong> fall <strong>of</strong> 1812, when he was presiding elder on Muskingum<br />
District, <strong>the</strong>n including in its ample range Zanesville, Marietta; and Northwestern Virginia, where<br />
I resided, and where he was perfectly at home, being himself a native <strong>of</strong> Washington County,<br />
Virginia. Most <strong>of</strong> my early impressions and views <strong>of</strong> Methodism were derived from him. It is true,<br />
I had felt conviction for sin from childhood, and that Robert Caseboult, <strong>the</strong>n a class-leader, had taken<br />
interest for me, and talked with me, before I heard Young, and I was seriously inquiring for <strong>the</strong> way<br />
<strong>of</strong> life. But in July, 1813, while I listened to David Young, preaching at a camp-meeting on <strong>the</strong><br />
parable <strong>of</strong> <strong>the</strong> sower, I was brought to form solemn purpose to seek earnestly for salvation till I<br />
should obtain it. In August I joined a small country class on trial. I had prayed in secret for months,<br />
but made little progress till I took this decisive step, and thus drew a separating line from my<br />
irreligious associates. The conflict with sin thus renewed continued till some time in November,<br />
when I obtained some relief and comfort, and on Christmas-day I received a clear sense <strong>of</strong> pardon<br />
and a full 'spirit <strong>of</strong> adoption.' In <strong>the</strong> mean time I missed none <strong>of</strong> Young's quarterly meetings. At one<br />
<strong>of</strong> <strong>the</strong>m he baptized me in <strong>the</strong> presence <strong>of</strong> a multitude; and <strong>the</strong> same day on which he poured <strong>the</strong><br />
water on my head <strong>the</strong> Lord poured plentifully his Spirit into my heart. When I was recommended by<br />
<strong>the</strong> society for license to preach, he examined me before <strong>the</strong> quarterly conference. He also wrote and<br />
signed my first license to preach, dated April 2, 1814. In 1815 he employed me as junior preacher<br />
on a circuit, and in 1816 I was admitted on trial by <strong>the</strong> Ohio Conference. From that till 1818, being<br />
separated in <strong>the</strong> work, our acquaintance was perpetuated by free correspondence; but from 1818 to<br />
1820, he, being superannuated, was my constant hearer in Zanesville, where he resided. He<br />
continued his efforts in every practicable way for my improvement, and, indeed, till I graduated to<br />
elder's orders, he took as much interest in my ministerial education as if I had been his own son." [6]<br />
Years later he remarks: "Reared in a rural district <strong>of</strong> a new country, amid agricultural pursuits, I was<br />
inured to toils and perils, which have been <strong>of</strong> service to me in every relation <strong>of</strong> subsequent life. 'By<br />
grace I am what I am.' An experience <strong>of</strong> over fifty years confirms my conviction that in Christ alone<br />
are pardon, peace, and heaven. With him in view none need fail. 'Wherefore, he is able also to save<br />
<strong>the</strong>m to <strong>the</strong> uttermost that come unto God by him, seeing he ever liveth to make intercession for<br />
<strong>the</strong>m.' The first seven years <strong>of</strong> my regular ministry were years <strong>of</strong> some affliction and much<br />
discouragement consequent <strong>the</strong>reon. Among <strong>the</strong> forms <strong>of</strong> disease under which I suffered were liver<br />
complaint, erysipelas, chills and fever, nervous prostration and depression, and inflammatory<br />
rheumatism, to all <strong>of</strong> which was finally added paralysis <strong>of</strong> my left foot, hand, and eye. I have ever<br />
continued in <strong>the</strong> work through all <strong>the</strong>se afflictions; and by God's blessing upon constant horseback<br />
exercise, irrespective <strong>of</strong> season or wea<strong>the</strong>r, I recovered my health."