History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
within would begin to kindle, and then his countenance would take on a seraphic glow, as if it were a fountain of sunbeams. His intonations, his emphasis, his pauses, every thing pertaining to his elocution, seemed exactly adapted to convey his thoughts in the most fitting, graceful, and effective manner. There was no appearance of any great effort in his preaching; it seemed rather like the simple moving of a wonderful mind, in the bright and lofty path which the Creator had constituted as its native element. I should pronounce him unhesitatingly a man of the highest style of genius. He had a great fund of ready wit, and always knew how to say the best thing, at the best time, and in the best manner. [2] Traditions of his eloquence and usefulness are rife through all Ohio. He was an accomplished and heroic soldier of the cross, and won innumerable trophies. Just before he died, his last words to a friend were, "Serve God and fight the devil." Superior even to Strange, as a preacher, was Russell Bigelow, a man of inferior presence, but of astonishing eloquence, of which the elder Methodists of Kentucky, Indiana, and Ohio never tire of speaking, though they can only describe it as "indescribable." He was born in New Hampshire, lived in Canada, where he became a Methodist, and emigrated to Ohio in 1812. In his twentieth year he began to exhort, and in 1814 joined the conference, and commenced his itinerant labors in Kentucky. In 1816 he was sent to Ohio, where he continued to labor as circuit preacher, Indian missionary, and presiding elder, down to 1834, when he was returned superannuated, and the next year died, [3] "shouting the praises of his heavenly King." President Thomson, (afterward bishop,) when a young student, was attracted by his fame to hear him at a camp-meeting. "Never," he writes, "was I so disappointed in a man's personal appearance. He was below the middle stature, and clad in coarse, ill-made garments. His uncombed hair hung loosely over his forehead. His attitudes and motions were exceedingly ungraceful, and every feature of his countenance was unprepossessing. The long hair that came down to his cheeks concealed a broad and prominent forehead; the keen eye that peered from beneath his heavy and over-jetting eyebrows, beamed with intelligence; the prominent cheek bones, projecting chin, and large nose, indicated any thing but intellectual feebleness; while the wide mouth, depressed at its corners, the slightly expanded nostrils, and the 'tout ensemble' of his expression, indicated both sorrow and love, and were in admirable keeping with the message, 'Come unto me, all ye that labor and are heavy laden, and I will give you rest.' His words were pure and well-chosen, his accent never misplaced, his sentences grammatical, artistically constructed, and well arranged, both for harmony and effect. Having stated and illustrated his position clearly, he laid broad the foundation of his argument, and piled stone upon stone, hewed and polished, until he stood upon a majestic pyramid, with heaven's own light around him, pointing the astonished multitude to a brighter home beyond the sun. His argument being completed, his peroration commenced. The whole universe seemed now animated by its Creator to aid him in persuading the sinner to return to God, and the angels commissioned to descend from heaven to strengthen him. As he closed his discourse, every energy of his mind and body seemed stretched to the utmost point of tension. His soul appeared too great for its tenement; his lungs labored; his arms were lifted the perspiration, mingled with tears, flowed in a steady stream from his face, and everything about him seemed to say, 'O that mine head were waters!' The audience were well-nigh paralyzed beneath the avalanche of thought that descended upon them. I lost the man, but the subject was all in all. I returned from the ground, dissatisfied with myself, and saying within me 'O that I were a Christian!' he preached to audiences as large, and with results as astonishing, as I have ever witnessed. He was a perfect
gentleman. While the circles of fashion delighted to honor him, he 'condescended to men of low estate.' He asked no one to stand in his place in the hour of trial; yet, after the sharpest conflict and most glorious mental conquest, he was ready to wash the feet of the humblest saint. Moreover, he seemed to have a method of hiding and diminishing his own excellences, while he sought to magnify those of others. He was, however; as far as possible from anything mean or groveling; indeed, there was an exquisite delicacy about all his thoughts, illustrations, and manners. His mind seemed filled with beautiful analogies, by which he could rise from the material to the spiritual, and make an easy path to heaven from any point of earth. Wherever he went he was hailed as a messenger of God; and whenever he departed, it seemed as if an angel were taking leave." Along with these extraordinary men young Henry B. Bascom appeared in the Western itinerancy. Born in Pennsylvania in 1796, he removed to Kentucky, and thence to Ohio in 1812, and the same year became a class-leader and exhorter. The next year he joined the conference, and began the itinerant career, which soon rendered his fame national, as one of the most noted pulpit orators of the new world. Down to 1823 he filled laborious appointments in Ohio, Western Virginia, Tennessee, and Kentucky. In the last year he was elected chaplain to Congress, through the influence of Henry Clay. At the close of the session of Congress "he spent some time in Baltimore and its neighborhood, and by the remarkable power and splendor of his preaching well-nigh entranced a large portion of the community. From Baltimore he proceeded to Philadelphia, and thence to Harrisburg, and, wherever he preached, attracted an immense throng of admiring hearers. Having finished this eastern tour he obtained a transfer to the Pittsburgh Conference, an was stationed in the city of Pittsburgh. In his second year in this conference he was appointed the conference missionary. In 1827 he was elected president of Madison College, in Uniontown, Pa. He accepted the place, and, in his inaugural address, displayed a degree of rhetorical force and beauty that quite electrified his audience. In 1829 he resigned the presidency of Madison College, and accepted an agency for the American Colonization Society. In 1832 he was elected professor of Moral Science and Belles-lettres, in Augusta College, Kentucky. Here he remained about ten years. In 1838 the degree of Doctor of Divinity was conferred upon him by the Wesleyan University, at Middletown, Conn.; and the same degree was subsequently confirmed by two or three other institutions. In 1845 he was honored with the degree of Doctor of Laws from the La Grange College in Alabama. [4] He was a delegate in the General Conference of 1844, when the Church was divided, was prominently active in that event, and shared in the Southern Methodist Convention at Louisville in 1845, and also in the Southern General Conference of 1848, by which he was appointed editor of the Southern Methodist Quarterly Review. The General Conference of 1849 elected him bishop. On the last Sunday of July, 1850, he preached his last sermon in St. Louis; an effort of great eloquence, occupying two hours. In the ensuing September he died at Louisville, aged fifty-four years. In person he was a model of physical dignity and beauty; tall, well-proportioned, with perfectly symmetrical features, black and dazzling eyes, and a forehead expanded and lofty, "a very throne of intellect." He was fastidious in his apparel, reticent in his manners, and habitually seemed morbidly self-conscious. He published a volume of sermons; but they give no explanation of his peculiar eloquence, and will hardly bear critical examination. He was self-educated, and though very thoroughly so, escaped not the usual defects of self-training. His style was elaborate, abounded in new coined words, and was sometimes grandiloquent; his imagination was exuberant, too often
- Page 143 and 144: 1814 Michael Coate, of New Jersey,
- Page 145 and 146: 1 Peck's "Early Methodism," p. 158.
- Page 147 and 148: limits, when it will devolve upon t
- Page 149 and 150: That very significant and convenien
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- Page 153 and 154: in the eyes of the people, and grea
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- Page 157 and 158: own souls, because ye were dear unt
- Page 159 and 160: Early in the spring of 1808 he retu
- Page 161 and 162: seventeen preachers upon trial. The
- Page 163 and 164: this meeting. Monday, 22d, I turned
- Page 165 and 166: strengthened the whole denomination
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- Page 169 and 170: savage men, and venomous serpents."
- Page 171 and 172: indescribable. At one time I saw at
- Page 173 and 174: extraordinary learning, of tireless
- Page 175 and 176: oom; but, finding there no means of
- Page 177 and 178: By the end of our present period th
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- Page 181 and 182: some sixty or seventy souls. They a
- Page 183 and 184: stacked away at the end of the cour
- Page 185 and 186: olled over the whole Conference." H
- Page 187 and 188: ashamed of yourselves?' which only
- Page 189 and 190: living; I have outlived every membe
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- Page 197 and 198: His itinerant ministry in the West
- Page 199 and 200: took a prominent part in the great
- Page 201 and 202: to the people, and to go back to Na
- Page 203 and 204: country. These were about to return
- Page 205 and 206: of preachers had increased thirty-f
- Page 207 and 208: 1 Rev. F. C. Holliday, in Sprague,
- Page 209 and 210: Astonishing, superhuman almost, as
- Page 211 and 212: of "through the interior of Louisia
- Page 213 and 214: their children. In ten years, I thi
- Page 215 and 216: hates the nefarious practice. In th
- Page 217 and 218: These extraordinary facts excited n
- Page 219 and 220: 15 I must remind the reader that I
- Page 221 and 222: [3] and threatened to return home.
- Page 223 and 224: he prepared for South Carolina, wit
- Page 225 and 226: the expediency of increasing the nu
- Page 227 and 228: 1 General Conference Journal,, vol.
- Page 229 and 230: itinerants he said, "See that every
- Page 231 and 232: In our day (1866) the Methodist Boo
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- Page 235 and 236: in both hemispheres, and which prop
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- Page 239 and 240: He organized the Liberia Mission. H
- Page 241 and 242: and the moral prospects of the worl
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within would begin to kindle, and <strong>the</strong>n his countenance would take on a seraphic glow, as if it were<br />
a fountain <strong>of</strong> sunbeams. His intonations, his emphasis, his pauses, every thing pertaining to his<br />
elocution, seemed exactly adapted to convey his thoughts in <strong>the</strong> most fitting, graceful, and effective<br />
manner. There was no appearance <strong>of</strong> any great effort in his preaching; it seemed ra<strong>the</strong>r like <strong>the</strong><br />
simple moving <strong>of</strong> a wonderful mind, in <strong>the</strong> bright and l<strong>of</strong>ty path which <strong>the</strong> Creator had constituted<br />
as its native element. I should pronounce him unhesitatingly a man <strong>of</strong> <strong>the</strong> highest style <strong>of</strong> genius. He<br />
had a great fund <strong>of</strong> ready wit, and always knew how to say <strong>the</strong> best thing, at <strong>the</strong> best time, and in <strong>the</strong><br />
best manner. [2]<br />
Traditions <strong>of</strong> his eloquence and usefulness are rife through all Ohio. He was an accomplished and<br />
heroic soldier <strong>of</strong> <strong>the</strong> cross, and won innumerable trophies. Just before he died, his last words to a<br />
friend were, "Serve God and fight <strong>the</strong> devil."<br />
Superior even to Strange, as a preacher, was Russell Bigelow, a man <strong>of</strong> inferior presence, but <strong>of</strong><br />
astonishing eloquence, <strong>of</strong> which <strong>the</strong> elder Methodists <strong>of</strong> Kentucky, Indiana, and Ohio never tire <strong>of</strong><br />
speaking, though <strong>the</strong>y can only describe it as "indescribable." He was born in New Hampshire, lived<br />
in Canada, where he became a Methodist, and emigrated to Ohio in 1812. In his twentieth year he<br />
began to exhort, and in 1814 joined <strong>the</strong> conference, and commenced his itinerant labors in Kentucky.<br />
In 1816 he was sent to Ohio, where he continued to labor as circuit preacher, Indian missionary, and<br />
presiding elder, down to 1834, when he was returned superannuated, and <strong>the</strong> next year died,<br />
[3]<br />
"shouting <strong>the</strong> praises <strong>of</strong> his heavenly King." President Thomson, (afterward bishop,) when a young<br />
student, was attracted by his fame to hear him at a camp-meeting. "Never," he writes, "was I so<br />
disappointed in a man's personal appearance. He was below <strong>the</strong> middle stature, and clad in coarse,<br />
ill-made garments. His uncombed hair hung loosely over his forehead. His attitudes and motions<br />
were exceedingly ungraceful, and every feature <strong>of</strong> his countenance was unprepossessing. The long<br />
hair that came down to his cheeks concealed a broad and prominent forehead; <strong>the</strong> keen eye that<br />
peered from beneath his heavy and over-jetting eyebrows, beamed with intelligence; <strong>the</strong> prominent<br />
cheek bones, projecting chin, and large nose, indicated any thing but intellectual feebleness; while<br />
<strong>the</strong> wide mouth, depressed at its corners, <strong>the</strong> slightly expanded nostrils, and <strong>the</strong> 'tout ensemble' <strong>of</strong><br />
his expression, indicated both sorrow and love, and were in admirable keeping with <strong>the</strong> message,<br />
'Come unto me, all ye that labor and are heavy laden, and I will give you rest.' His words were pure<br />
and well-chosen, his accent never misplaced, his sentences grammatical, artistically constructed, and<br />
well arranged, both for harmony and effect. Having stated and illustrated his position clearly, he laid<br />
broad <strong>the</strong> foundation <strong>of</strong> his argument, and piled stone upon stone, hewed and polished, until he stood<br />
upon a majestic pyramid, with heaven's own light around him, pointing <strong>the</strong> astonished multitude to<br />
a brighter home beyond <strong>the</strong> sun. His argument being completed, his peroration commenced. The<br />
whole universe seemed now animated by its Creator to aid him in persuading <strong>the</strong> sinner to return to<br />
God, and <strong>the</strong> angels commissioned to descend from heaven to streng<strong>the</strong>n him. As he closed his<br />
discourse, every energy <strong>of</strong> his mind and body seemed stretched to <strong>the</strong> utmost point <strong>of</strong> tension. His<br />
soul appeared too great for its tenement; his lungs labored; his arms were lifted <strong>the</strong> perspiration,<br />
mingled with tears, flowed in a steady stream from his face, and everything about him seemed to say,<br />
'O that mine head were waters!' The audience were well-nigh paralyzed beneath <strong>the</strong> avalanche <strong>of</strong><br />
thought that descended upon <strong>the</strong>m. I lost <strong>the</strong> man, but <strong>the</strong> subject was all in all. I returned from <strong>the</strong><br />
ground, dissatisfied with myself, and saying within me 'O that I were a Christian!' he preached to<br />
audiences as large, and with results as astonishing, as I have ever witnessed. He was a perfect