History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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Asbury pressed on westward with his usual speed. He was at Portland <strong>the</strong> Sabbath after <strong>the</strong><br />
Readfield Conference, (Sept. 1,) having rode "sixty miles in two days," under <strong>the</strong> heat <strong>of</strong> <strong>the</strong> sun, and<br />
over "desperate roads and rocks." He preached <strong>the</strong>re in <strong>the</strong> "Widow Bynton's back room, to about,"<br />
he says, "twenty-five persons, chiefly women; my subject was 2 Peter ii, 9. In <strong>the</strong> afternoon I<br />
preached to about double <strong>the</strong> number on Phil. iii, 8. I returned Sabbath evening to my very kind<br />
friend's house, Major Illsley's." The next day he traveled "thirty miles to Wells," on Tuesday<br />
forty-seven to Salisbury; on Thursday, 4, he reached Lynn, and <strong>the</strong> next day preached from Gal. v,<br />
6, 7, 8. We started <strong>the</strong> following day for Boston, but <strong>the</strong> retreat at Waltham, in <strong>the</strong> house <strong>of</strong> Bemis,<br />
presented a stronger charm. "The heat," he says, "was excessive, and <strong>the</strong> sun met me in <strong>the</strong> face, so<br />
that I was almost ready to faint in <strong>the</strong> carriage. I changed my mind, and concluded to come on to<br />
Waltham, and spend ano<strong>the</strong>r Sabbath. I missed my way a little, but came in about seven o'clock,<br />
riding, since two o'clock, twenty miles." He preached <strong>the</strong>re <strong>the</strong> next day (Sabbath) twice. It was <strong>the</strong><br />
finest portion <strong>of</strong> <strong>the</strong> year, and <strong>the</strong> retirement and beauty <strong>of</strong> <strong>the</strong> farm tempted him to delay, a<br />
temptation which it would have been better for his health <strong>of</strong>tener to indulge. He tarried three days,<br />
reposing on Monday and Tuesday, but on Wednesday renewed his journey, and preached at Weston.<br />
The few brethren <strong>of</strong> that society had been prospered somewhat, and had built a chapel, "a well<br />
designed building," says Asbury. He went into <strong>the</strong>ir new pulpit and encouraged <strong>the</strong>m from 1 Cor.<br />
xv, 58: "Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in <strong>the</strong> work<br />
<strong>of</strong> <strong>the</strong> Lord, forasmuch as ye know that your labor is not in vain in <strong>the</strong> Lord." Hastening forward, he<br />
reached Granville by Tuesday, 18.<br />
The Conference at Granville began at eight o'clock on Wednesday, September 19, 1798, three<br />
weeks after <strong>the</strong> session at Readfield. It was <strong>the</strong> largest assemblage <strong>of</strong> Methodist preachers which had<br />
ever been convened in New England, about fifty being present, many <strong>of</strong> <strong>the</strong>m from <strong>the</strong> neighboring<br />
circuits <strong>of</strong> New York. "We had," says Asbury, "many weighty and deliberate conversations on<br />
interesting subjects, in much plainness and moderation;" and he tells us that <strong>the</strong>y "had more good<br />
accounts <strong>of</strong> <strong>the</strong> work <strong>of</strong> God in different circuits." Here, as at Readfield, encouraging tidings were<br />
brought from all directions. On Granville Circuit, where <strong>the</strong> Conference sat, more than forty souls<br />
had been received into <strong>the</strong> new communion. Pittsfield Circuit reported a gain <strong>of</strong> more than<br />
seventy-five. Michael Coate could speak <strong>of</strong> <strong>the</strong> triumphs <strong>of</strong> <strong>the</strong> truth on Middletown Circuit, where<br />
great numbers had been awakened and converted, and forty-two were received into <strong>the</strong> <strong>Church</strong>.<br />
Shadrack Bostwick had seen remarkable displays <strong>of</strong> <strong>the</strong> divine influence on New London Circuit;<br />
<strong>the</strong> societies had been invigorated on all sides, and about one hundred members had been added to<br />
<strong>the</strong>m. David Buck had good news from Reading Circuit; refreshing showers had fallen through its<br />
length and breadth, and an addition <strong>of</strong> seventy-three members had been made to its classes.<br />
Methodism had taken root on Martha's Vineyard, and Joshua Hall reported thirteen members, <strong>the</strong><br />
first returns from that island. The society in Provincetown having endured persecutions courageously<br />
had at last prevailed, its chapel was erected, and during <strong>the</strong> last year scores had been converted to<br />
God within its walls, a gain <strong>of</strong> more than one hundred was reported at <strong>the</strong> present Conference. Ralph<br />
Williston brought cheering news from Vermont; more than two hundred had been received into <strong>the</strong><br />
[6]<br />
new societies <strong>of</strong> that state <strong>the</strong> past year. There had been, in fine, general prosperity in<br />
Massachusetts, Connecticut, and Vermont; and, within <strong>the</strong> range <strong>of</strong> circuits represented by <strong>the</strong>ir<br />
pastors in <strong>the</strong> present Conference, <strong>the</strong>re had been an increase <strong>of</strong> about one thousand members. [7]