History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
1 Gregg's Hist of Meth. In Erie Conf., p.63. 2 Gregg, p. 119. 3 Gregg, p. 110. 4 Gregg, p.143. ENDNOTES 5 In my own collections are, from his pen, "Autobiography," Cincinnati, 1854; "Sketches of Western Methodism," Cincinnati, 1857; "Life among the Indians," Cincinnati, 1857; "Memorials of Prison Life," Cincinnati, 1860. 6 Not ten, as stated in the Minutes of 1842. 7 Gregg, p.177. 8 Minutes, 1842. 9 Gregg, p. 178. 10 Gregg, p.182. 11 Gregg, p 349. 12 Wright's Life of Quinn, p. 95. 13 Disoaway's "Excellent Women," p. 183. New York, 1861. 14 Rev. Dr. Aaron Wood's Centenary Sermon. Chicago 1866. 15 Rev. E. H Pilcher, in Northwestern Christian Adv. Sept. 5, 1866.
HISTORY OF THE METHODIST EPISCOPAL CHURCH By Abel Stevens CHAPTER IX METHODISM IN THE WEST, CONTINUED: 1804 -- 1820 Progress in Illinois -- Jesse Walker -- His Pioneer Adventures -- McKendree and Walker in the Wilderness -- Walker's Camp-meeting -- His Success -- He enters Missouri -- Oglesby and Travis there -- Missouri Conference Organized -- Walker's Sufferings -- He Introduces Methodism into St. Louis -- His Determined Struggles there -- He goes to the Indian Tribes -- Labors at Chicago -- His Death and Character -- Samuel Parker, "the Cicero of the West" -- James Axley's extraordinary Character and Labors -- He Attacks Slavery and Whisky -- Peter Cartwright's Early Life -- Remarkable Scene at a Quarterly Meeting -- His extensive Services -- David Young -- John Collins -- Judge McLean's Conversion and Character We have seen the extension of the itinerant ministry to the Illinois territory, by Benjamin Young, in 1804, and his extreme sufferings there. He had been preceded, however, by less known laborers. The "real pioneer of the Church," says our best living Illinois authority, "was Capt. Joseph Ogle, who went thither in 1785. The first Methodist preacher was Joseph Lillard, who, in 1703, formed a class in St. Clair County, and appointed Captain Ogle leader. The next Methodist preacher was John Clarke, who originally traveled in South Carolina from 1791 to 1796, when he withdrew on account of slavery. He was the first man that preached the gospel west of the Mississippi, in 1798. Hosea Riggs was the first Methodist preacher that settled in Illinois, and he revived and reorganized the class at Captain Ogle's, formed by Lillard, which had dropped its regular meetings. From 1798 there seems to have been no regular preacher in Illinois till 1804; then Benjamin Young was sent as a missionary. In the fall of 1805 he re turned sixty-seven members, and Joseph Oglesby was appointed to succeed him on the Illinois Circuit." [1] A notable character appeared on the scene in 1806, a man whose name is identified for years with [2] the westward progress of Methodism. Jesse Walker was a native of North Carolina, but early emigrated to Tennessee. He became a member of the Western Conference in 1802, and traveled circuits in Tennessee and Kentucky for about four years, before his indomitable spirit led him forth to pioneer the Church through Illinois and Missouri. His ministry in these first years was preparatory for the great work of his ensuing life; few men in Kentucky or Tennessee equaled him in labor or hardships. One of his contemporaries says: "He was a character perfectly unique; he had no duplicate. He was to the Church what Daniel Boone was to the early settler, always first, always ahead of everybody else, preceding all others long enough to be the pilot of the new-comer. He is found first in Davidson County, Tenn. He lived within about three miles of the then village of Nashville, and was at that time a man of family, poor, and, to a considerable extent, without education. He was admitted on trial in 1802, and appointed to the Red River Circuit. But the Minutes, in his case, are no guide, from the fact that he was sent by the bishops and presiding elders in every direction where new work was to be cut out. His natural vigor was almost superhuman. He did not seem to require food and rest as other men; no day's journey was long enough to tire him; no fare too poor for him to live on; to him, in traveling, roads and paths were useless things -- he
- Page 127 and 128: Asbury, in the summer of 180, wrote
- Page 129 and 130: means by which this necessary objec
- Page 131 and 132: I should have to preach, but determ
- Page 133 and 134: themselves, it was resolved that th
- Page 135 and 136: ENDNOTES 1 Bangs, though his narrat
- Page 137 and 138: directions, preaching as far as Buf
- Page 139 and 140: and in the States, from the Ulster
- Page 141 and 142: Conference sent over three missiona
- Page 143 and 144: 1814 Michael Coate, of New Jersey,
- Page 145 and 146: 1 Peck's "Early Methodism," p. 158.
- Page 147 and 148: limits, when it will devolve upon t
- Page 149 and 150: That very significant and convenien
- Page 151 and 152: Channing, the elder Beecher, Wainwr
- Page 153 and 154: in the eyes of the people, and grea
- Page 155 and 156: HISTORY OF THE METHODIST EPISCOPAL
- Page 157 and 158: own souls, because ye were dear unt
- Page 159 and 160: Early in the spring of 1808 he retu
- Page 161 and 162: seventeen preachers upon trial. The
- Page 163 and 164: this meeting. Monday, 22d, I turned
- Page 165 and 166: strengthened the whole denomination
- Page 167 and 168: HISTORY OF THE METHODIST EPISCOPAL
- Page 169 and 170: savage men, and venomous serpents."
- Page 171 and 172: indescribable. At one time I saw at
- Page 173 and 174: extraordinary learning, of tireless
- Page 175 and 176: oom; but, finding there no means of
- Page 177: By the end of our present period th
- Page 181 and 182: some sixty or seventy souls. They a
- Page 183 and 184: stacked away at the end of the cour
- Page 185 and 186: olled over the whole Conference." H
- Page 187 and 188: ashamed of yourselves?' which only
- Page 189 and 190: living; I have outlived every membe
- Page 191 and 192: iographer of the itinerant. Born in
- Page 193 and 194: HISTORY OF THE METHODIST EPISCOPAL
- Page 195 and 196: gentleman. While the circles of fas
- Page 197 and 198: His itinerant ministry in the West
- Page 199 and 200: took a prominent part in the great
- Page 201 and 202: to the people, and to go back to Na
- Page 203 and 204: country. These were about to return
- Page 205 and 206: of preachers had increased thirty-f
- Page 207 and 208: 1 Rev. F. C. Holliday, in Sprague,
- Page 209 and 210: Astonishing, superhuman almost, as
- Page 211 and 212: of "through the interior of Louisia
- Page 213 and 214: their children. In ten years, I thi
- Page 215 and 216: hates the nefarious practice. In th
- Page 217 and 218: These extraordinary facts excited n
- Page 219 and 220: 15 I must remind the reader that I
- Page 221 and 222: [3] and threatened to return home.
- Page 223 and 224: he prepared for South Carolina, wit
- Page 225 and 226: the expediency of increasing the nu
- Page 227 and 228: 1 General Conference Journal,, vol.
HISTORY OF THE<br />
METHODIST EPISCOPAL CHURCH<br />
By Abel Stevens<br />
CHAPTER IX<br />
METHODISM IN THE WEST, CONTINUED: 1804 -- 1820<br />
Progress in Illinois -- Jesse Walker -- His Pioneer Adventures -- McKendree and Walker in <strong>the</strong><br />
Wilderness -- Walker's Camp-meeting -- His Success -- He enters Missouri -- Oglesby and Travis<br />
<strong>the</strong>re -- Missouri Conference <strong>Org</strong>anized -- Walker's Sufferings -- He Introduces Methodism into St.<br />
Louis -- His Determined Struggles <strong>the</strong>re -- He goes to <strong>the</strong> Indian Tribes -- Labors at Chicago -- His<br />
Death and Character -- Samuel Parker, "<strong>the</strong> Cicero <strong>of</strong> <strong>the</strong> West" -- James Axley's extraordinary<br />
Character and Labors -- He Attacks Slavery and Whisky -- Peter Cartwright's Early Life --<br />
Remarkable Scene at a Quarterly Meeting -- His extensive Services -- David Young -- John Collins<br />
-- Judge McLean's Conversion and Character<br />
We have seen <strong>the</strong> extension <strong>of</strong> <strong>the</strong> itinerant ministry to <strong>the</strong> Illinois territory, by Benjamin Young,<br />
in 1804, and his extreme sufferings <strong>the</strong>re. He had been preceded, however, by less known laborers.<br />
The "real pioneer <strong>of</strong> <strong>the</strong> <strong>Church</strong>," says our best living Illinois authority, "was Capt. Joseph Ogle, who<br />
went thi<strong>the</strong>r in 1785. The first Methodist preacher was Joseph Lillard, who, in 1703, formed a class<br />
in St. Clair County, and appointed Captain Ogle leader. The next Methodist preacher was John<br />
Clarke, who originally traveled in South Carolina from 1791 to 1796, when he withdrew on account<br />
<strong>of</strong> slavery. He was <strong>the</strong> first man that preached <strong>the</strong> gospel west <strong>of</strong> <strong>the</strong> Mississippi, in 1798. Hosea<br />
Riggs was <strong>the</strong> first Methodist preacher that settled in Illinois, and he revived and reorganized <strong>the</strong><br />
class at Captain Ogle's, formed by Lillard, which had dropped its regular meetings. From 1798 <strong>the</strong>re<br />
seems to have been no regular preacher in Illinois till 1804; <strong>the</strong>n Benjamin Young was sent as a<br />
missionary. In <strong>the</strong> fall <strong>of</strong> 1805 he re turned sixty-seven members, and Joseph Oglesby was appointed<br />
to succeed him on <strong>the</strong> Illinois Circuit." [1]<br />
A notable character appeared on <strong>the</strong> scene in 1806, a man whose name is identified for years with<br />
[2]<br />
<strong>the</strong> westward progress <strong>of</strong> Methodism. Jesse Walker was a native <strong>of</strong> North Carolina, but early<br />
emigrated to Tennessee. He became a member <strong>of</strong> <strong>the</strong> Western Conference in 1802, and traveled<br />
circuits in Tennessee and Kentucky for about four years, before his indomitable spirit led him forth<br />
to pioneer <strong>the</strong> <strong>Church</strong> through Illinois and Missouri. His ministry in <strong>the</strong>se first years was preparatory<br />
for <strong>the</strong> great work <strong>of</strong> his ensuing life; few men in Kentucky or Tennessee equaled him in labor or<br />
hardships. One <strong>of</strong> his contemporaries says: "He was a character perfectly unique; he had no<br />
duplicate. He was to <strong>the</strong> <strong>Church</strong> what Daniel Boone was to <strong>the</strong> early settler, always first, always<br />
ahead <strong>of</strong> everybody else, preceding all o<strong>the</strong>rs long enough to be <strong>the</strong> pilot <strong>of</strong> <strong>the</strong> new-comer. He is<br />
found first in Davidson County, Tenn. He lived within about three miles <strong>of</strong> <strong>the</strong> <strong>the</strong>n village <strong>of</strong><br />
Nashville, and was at that time a man <strong>of</strong> family, poor, and, to a considerable extent, without<br />
education. He was admitted on trial in 1802, and appointed to <strong>the</strong> Red River Circuit. But <strong>the</strong><br />
Minutes, in his case, are no guide, from <strong>the</strong> fact that he was sent by <strong>the</strong> bishops and presiding elders<br />
in every direction where new work was to be cut out. His natural vigor was almost superhuman. He<br />
did not seem to require food and rest as o<strong>the</strong>r men; no day's journey was long enough to tire him; no<br />
fare too poor for him to live on; to him, in traveling, roads and paths were useless things -- he