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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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a wood-sled and drawn by a yoke <strong>of</strong> oxen about one mile and a quarter west from <strong>the</strong> present village<br />

<strong>of</strong> North East, and on <strong>the</strong> north side <strong>of</strong> <strong>the</strong> Erie and Buffalo road this sainted man was buried in a<br />

beautiful grove. To <strong>the</strong> honor <strong>of</strong> <strong>the</strong> people <strong>of</strong> that town be it said, <strong>the</strong>y have long since so enlarged<br />

<strong>the</strong> cemetery as to bring within its inclosure <strong>the</strong> grave <strong>of</strong> <strong>the</strong> lamented Branch. The writer was<br />

permitted several years since to visit <strong>the</strong> place, and shed a few tears over <strong>the</strong> turf that covers his<br />

sacred dust."<br />

An important western character appeared in this field in 1816. Young failed to reach <strong>the</strong> district<br />

after <strong>the</strong> General Conference <strong>of</strong> that year; James B. Finley came to supply his place, and continued<br />

to superintend it till 1819 with extraordinary zeal and success. Few men have attained more<br />

distinction as evangelical pioneers <strong>of</strong> <strong>the</strong> West; he was, in all respects, a genuine child <strong>of</strong> <strong>the</strong><br />

[4]<br />

wilderness, one <strong>of</strong> its best "typical" men; <strong>of</strong> stalwart frame, "features ra<strong>the</strong>r coarse," but large<br />

benevolent eyes, "sandy hair, standing erect," a good, expressive mouth, a "voice like thunder," and<br />

a courage that made riotous opposers (whom he <strong>of</strong>ten encountered) quail before him. He did not<br />

hesitate to seize disturbers <strong>of</strong> his meetings, shake <strong>the</strong>m in his athletic grasp, and pitch <strong>the</strong>m out <strong>of</strong><br />

<strong>the</strong> windows or doors. Withal his heart was most genial, his discourses full <strong>of</strong> pathos, and his<br />

friendships <strong>the</strong> most tender and lasting. All over <strong>the</strong> northwest he worked mightily, through a long<br />

life, to found and extend his <strong>Church</strong>, traveling circuits and districts, laboring as missionary to <strong>the</strong><br />

Indians, and chaplain to prisoners, and in his old age making valuable historical contributions to its<br />

literature. [5]<br />

Though born in North Carolina, (in 1781,) his childhood was spent in Kentucky, where he grew<br />

up with all <strong>the</strong> hardy habits <strong>of</strong> <strong>the</strong> pioneer settlers. In early manhood he and all his fa<strong>the</strong>r's family<br />

were borne along by <strong>the</strong> current <strong>of</strong> emigration into <strong>the</strong> Northwestern Territory, where he lived to see<br />

his state (Ohio) become a dominant part <strong>of</strong> <strong>the</strong> American Union. He had been a rough, reckless, and<br />

entirely irreligious youth, associating with Indians, a "mighty hunter" among <strong>the</strong> "backwoodsmen,"<br />

fond <strong>of</strong> nearly every excess, and <strong>of</strong> <strong>the</strong> most hazardous adventures with savage men and beasts. The<br />

camp-meetings <strong>of</strong> <strong>the</strong> Presbyterians and Methodists in Kentucky had spread, about <strong>the</strong> beginning <strong>of</strong><br />

<strong>the</strong> century, a vivid religious interest all over <strong>the</strong> West. Finley's sensitive though rough nature could<br />

not escape it. He went with some <strong>of</strong> his associates to Cane Ridge, Ky., his former home, to witness<br />

one <strong>of</strong> <strong>the</strong>se great occasion His own story gives us a striking view <strong>of</strong> <strong>the</strong>m in <strong>the</strong> primitive, <strong>the</strong>ir rude<br />

western grandeur and excesses, "A scene presented itself," he says, "to my mind not only novel and<br />

unaccountable, but awful beyond description. A vast crowd, supposed by some to have amounted<br />

to twenty-five thousand, was collected toge<strong>the</strong>r. The noise was like <strong>the</strong> roar <strong>of</strong> Niagara. The sea <strong>of</strong><br />

human beings seemed to be agitated as if by storm. I counted seven ministers all preaching at <strong>the</strong><br />

same time; some on stumps, o<strong>the</strong>rs on wagons, and one, William Burke, standing on a tree which,<br />

in falling, had lodged against ano<strong>the</strong>r. Some <strong>of</strong> <strong>the</strong> people were singing, o<strong>the</strong>rs praying, some crying<br />

for mercy in <strong>the</strong> most piteous accents. While witnessing <strong>the</strong>se scenes a peculiarly strange sensation,<br />

such as I had never felt before, came over me. My heart beat tremendously, my knees trembled, my<br />

lip quivered, and I felt as though I must fall to <strong>the</strong> ground. A strange supernatural power seemed to<br />

pervade <strong>the</strong> mass <strong>of</strong> mind <strong>the</strong>re collected. I became so weak that I found it necessary to sit down.<br />

Soon after I left and went into <strong>the</strong> woods, and <strong>the</strong>re strove to rally and man up my courage. After<br />

some time I returned to <strong>the</strong> scene <strong>of</strong> excitement, <strong>the</strong> waves <strong>of</strong> which had, if possible, risen still<br />

higher. The same awfulness <strong>of</strong> feeling came over me. I stepped up on a log, where I could have a<br />

better view <strong>of</strong> <strong>the</strong> surging sea <strong>of</strong> humanity. The scene that <strong>the</strong>n presented itself to my eye was

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