History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org

media.sabda.org
from media.sabda.org More from this publisher
21.07.2013 Views

In 1817, by the legislation of the General Conference of 1816, the western field had four Conferences: Ohio, with five districts, under Finley, Jacob and David Young, Moses Crume, and Samuel Parker, Missouri, with two districts, under Samuel H. Thompson and Jesse Walker; Tennessee, with six districts, under Marcus Lindsey, Thomas L. Douglass, John McGee, James Axley, Jesse Cunningham, and John Henninger; and Mississippi, with two districts, under Thomas Griffin and Ashley Hewitt. The ecclesiastical arrangements of the vast field remained thus, with some local variations and a rapid multiplication of districts, circuits, preachers, and members, down to the expiration of our present period, when the General Conference of 1820 created the Kentucky Conference, with five districts, under John Brown, Alexander Cummins, Jonathan Stamper, Marcus Lindsey, and Charles Holliday. Such was the geography of western Methodism in these years. We are now prepared to look over it more in detail, though it must be with but glances. Extraordinary triumphs of the gospel, and men of gigantic proportions, intellectual and moral, multiply too fast in the grand arena for our space. They are produced by their great local circumstances. God always thus provides what his people prepare themselves for. A Church or a State that projects great things cannot fall to have great men. We descend, then, the western slope of the Alleghenies again to witness achievements, wonders, seldom, if ever, paralleled in religious history great even in their faults -- characters, labors, suffering; successes which molded young and semi-barbarous communities that have since become mighty states, empires of Christian civilization, controlling, in our day, the fate of the new world, and destined probably, before another century, to affect the destinies of the whole world. I have recorded the rapid outspread of Methodism in the ultra Allegheny regions of Pennsylvania, the "Redstone country." It advanced victoriously there throughout the present period, blending on the North with the southwestern appointments of the Genesee Conference; on the West with the circuits of the itinerants from Kentucky, who were now ranging through nearly all the sparse settlements of Ohio; on the South with the labors of the mountaineer itinerants of the Holston country. It was still a single presiding elder's district successively under Fleming, James Hunter, Gruber, Jacob Young, and Finley, and appertained to the distant Baltimore Conference down to 1812, when, the Ohio Conference having been organized, it was placed under the jurisdiction of the latter. In 1820 its ample field was divided between the Genesee and the Ohio Conferences: two circuits, the Chautauqua and Lake, belonging to the former, under the presiding eldership of Gideon Draper, the remainder still belonging to the latter. This arrangement continued undisturbed till 1825, when the Pittsburgh Conference was organized, comprehending all the appointments in two large districts, the Erie and the Ohio. A renowned ecclesiastical body was this "old Pittsburgh Conference" to become; thronged with notable men, constituting the chief northern stronghold of Methodism between the East and the West, and yielding at last the Erie Conference on its north, and the Western Virginia on its south. Robert R. Roberts returned from his more eastward labors in the autumn of 1804, and traveled [1] the Erie Circuit, placing his family again in his log-cabin in Chenango. His circuit required more than four hundred miles travel every four weeks "along blind paths found by marked trees, across swollen unbridged streams, over rugged precipices and high hills, now winding around steep, rocky mountain sides, and then plunging through deep miry morasses; he sometimes camped in the woods all night, wearied and hungry, resting his head upon the root of some forest tree, while his faithful horse stood tied up without a mouthful to eat, and not infrequently he encountered wild beasts,

savage men, and venomous serpents." In his second year on the circuit it was so enlarged as to require six weeks' travel around, and a sermon every day. He subsequently labored on Pittsburgh (1807) and West Wheeling (1808) circuits, thus traversing nearly the whole field, and no man excelled him in work or hardships. He passed again to the eastward, (in 1809,) and thence (in 1816) to his continental diocese as Bishop. Gruber, appointed to the district in 1810, was in his element among its rude scenes and great revivals. It was called the Monongahela District, and reached to the Alleghenies on the east, to the Grenbrier Mountains of Virginia on the south, to the farthest white settlements of Ohio on the west, to Lake Erie on the north, comprehending ten vast circuits. He held numerous camp-meetings, convenient occasions for the dispersed population, and the whole region was pervaded with religious interest. Methodism had effectually, though slowly, broken into the Western Reserve by the labors of Shewel and Bostwick. The former a local preacher; whom we have seen working for the Church in Western Virginia, and penetrating to the Reserve at the beginning of the century, now rejoiced in the spiritual harvest around him, and, after toiling through the week with his hands, went about on Sunday, usually on foot, to distant settlements, holding meetings and organizing societies. Like McCormick, of Ohio, and other lay evangelists, he was practically an apostle in the wilderness. He even moved his residence to extend his religious labors. Passing from Deerfield he settled in Hartstown, Portage County, Ohio, in 1814, and began preaching in all the neighboring regions, besides turning his own cabin into a Sabbath "appointment." He formed many classes. " Thus," says [2] the local historian, "did this faithful old pioneer find his way into the new settlements, breaking up new ground, and after raising up societies, he would hand them over to the preachers on the circuit, and then seek out new places of labor. 'Father' Shewel was a terror to the wicked, and often incurred their displeasure by his severity. One good Presbyterian lady was so exasperated at the severity of his remarks one day that she said, 'Father Shewel was no more fit to preach the gospel than a chestnut-burr was fit to be an eyeball;' but soon afterward, hearing a man who had been very wicked date his conversion from Shewel's preaching, recalled the uncharitable expression, and became a great admirer of the man." Jacob Young, whose itinerant adventures in Kentucky and the Holston Mountains we have witnessed, traveled this district for three years like a herald, directing, and inspiriting with his own energy, a powerful corps of preachers, who made their way to the obscurest settlements. They reached at last (about 1812) the place where Thomas Branch had met his affecting death in the wilderness on his way from New England to the far West, as heretofore recorded. It was called North East, and is in Erie County, Penn. There was not a Methodist with twenty miles of the dying hero, but Young's pioneers soon formed a society on the spot, some of its members probably being the fruits of Branch's last exhortations and prayers. A local preacher from Canada built his cabin there, [3] and did good service for the young society. A chapel was erected, "and," says the historian, "the Church has maintained a prosperous existence ever since, and many happy spirits have gone up from that town to join the triumphant host in heaven." The same authority, referring to Branch, adds: "The day of his burial found a few of his friends present who had been blessed through his instrumentality, and who desired in turn to give him a respectable Christian funeral and burial. But the little log Calvinistic church could not be procured for that purpose, nor were they permitted to inter his body in the newly inclosed cemetery, nor could they procure a respectable team or carriage with which to carry the corpse to the grave. At the hour appointed a prayer was offered, and the coffin placed on

savage men, and venomous serpents." In his second year on <strong>the</strong> circuit it was so enlarged as to<br />

require six weeks' travel around, and a sermon every day. He subsequently labored on Pittsburgh<br />

(1807) and West Wheeling (1808) circuits, thus traversing nearly <strong>the</strong> whole field, and no man<br />

excelled him in work or hardships. He passed again to <strong>the</strong> eastward, (in 1809,) and <strong>the</strong>nce (in 1816)<br />

to his continental diocese as Bishop.<br />

Gruber, appointed to <strong>the</strong> district in 1810, was in his element among its rude scenes and great<br />

revivals. It was called <strong>the</strong> Monongahela District, and reached to <strong>the</strong> Alleghenies on <strong>the</strong> east, to <strong>the</strong><br />

Grenbrier Mountains <strong>of</strong> Virginia on <strong>the</strong> south, to <strong>the</strong> far<strong>the</strong>st white settlements <strong>of</strong> Ohio on <strong>the</strong> west,<br />

to Lake Erie on <strong>the</strong> north, comprehending ten vast circuits. He held numerous camp-meetings,<br />

convenient occasions for <strong>the</strong> dispersed population, and <strong>the</strong> whole region was pervaded with religious<br />

interest. Methodism had effectually, though slowly, broken into <strong>the</strong> Western Reserve by <strong>the</strong> labors<br />

<strong>of</strong> Shewel and Bostwick. The former a local preacher; whom we have seen working for <strong>the</strong> <strong>Church</strong><br />

in Western Virginia, and penetrating to <strong>the</strong> Reserve at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> century, now rejoiced in<br />

<strong>the</strong> spiritual harvest around him, and, after toiling through <strong>the</strong> week with his hands, went about on<br />

Sunday, usually on foot, to distant settlements, holding meetings and organizing societies. Like<br />

McCormick, <strong>of</strong> Ohio, and o<strong>the</strong>r lay evangelists, he was practically an apostle in <strong>the</strong> wilderness. He<br />

even moved his residence to extend his religious labors. Passing from Deerfield he settled in<br />

Hartstown, Portage County, Ohio, in 1814, and began preaching in all <strong>the</strong> neighboring regions,<br />

besides turning his own cabin into a Sabbath "appointment." He formed many classes. " Thus," says<br />

[2]<br />

<strong>the</strong> local historian, "did this faithful old pioneer find his way into <strong>the</strong> new settlements, breaking<br />

up new ground, and after raising up societies, he would hand <strong>the</strong>m over to <strong>the</strong> preachers on <strong>the</strong><br />

circuit, and <strong>the</strong>n seek out new places <strong>of</strong> labor. 'Fa<strong>the</strong>r' Shewel was a terror to <strong>the</strong> wicked, and <strong>of</strong>ten<br />

incurred <strong>the</strong>ir displeasure by his severity. One good Presbyterian lady was so exasperated at <strong>the</strong><br />

severity <strong>of</strong> his remarks one day that she said, 'Fa<strong>the</strong>r Shewel was no more fit to preach <strong>the</strong> gospel<br />

than a chestnut-burr was fit to be an eyeball;' but soon afterward, hearing a man who had been very<br />

wicked date his conversion from Shewel's preaching, recalled <strong>the</strong> uncharitable expression, and<br />

became a great admirer <strong>of</strong> <strong>the</strong> man."<br />

Jacob Young, whose itinerant adventures in Kentucky and <strong>the</strong> Holston Mountains we have<br />

witnessed, traveled this district for three years like a herald, directing, and inspiriting with his own<br />

energy, a powerful corps <strong>of</strong> preachers, who made <strong>the</strong>ir way to <strong>the</strong> obscurest settlements. They<br />

reached at last (about 1812) <strong>the</strong> place where Thomas Branch had met his affecting death in <strong>the</strong><br />

wilderness on his way from New England to <strong>the</strong> far West, as heret<strong>of</strong>ore recorded. It was called North<br />

East, and is in Erie County, Penn. There was not a Methodist with twenty miles <strong>of</strong> <strong>the</strong> dying hero,<br />

but Young's pioneers soon formed a society on <strong>the</strong> spot, some <strong>of</strong> its members probably being <strong>the</strong><br />

fruits <strong>of</strong> Branch's last exhortations and prayers. A local preacher from Canada built his cabin <strong>the</strong>re,<br />

[3]<br />

and did good service for <strong>the</strong> young society. A chapel was erected, "and," says <strong>the</strong> historian, "<strong>the</strong><br />

<strong>Church</strong> has maintained a prosperous existence ever since, and many happy spirits have gone up from<br />

that town to join <strong>the</strong> triumphant host in heaven." The same authority, referring to Branch, adds: "The<br />

day <strong>of</strong> his burial found a few <strong>of</strong> his friends present who had been blessed through his instrumentality,<br />

and who desired in turn to give him a respectable Christian funeral and burial. But <strong>the</strong> little log<br />

Calvinistic church could not be procured for that purpose, nor were <strong>the</strong>y permitted to inter his body<br />

in <strong>the</strong> newly inclosed cemetery, nor could <strong>the</strong>y procure a respectable team or carriage with which to<br />

carry <strong>the</strong> corpse to <strong>the</strong> grave. At <strong>the</strong> hour appointed a prayer was <strong>of</strong>fered, and <strong>the</strong> c<strong>of</strong>fin placed on

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!