History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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The first decade <strong>of</strong> <strong>the</strong> century ended with Methodism established in all <strong>the</strong> New England states.<br />
It had one extensive Conference, and a large portion <strong>of</strong> a second. The four districts with which it<br />
[3]<br />
began <strong>the</strong> century had increased to eight; its thirty-two circuits to seventy-one; its fifty-eight<br />
preachers to one hundred and fourteen, and its five thousand eight hundred and thirty nine members<br />
to seventeen thousand five hundred and ninety-two. These statistics exhibit a remarkable progress,<br />
even if we take not into account <strong>the</strong> quite inauspicious circumstances <strong>of</strong> <strong>the</strong> denomination in <strong>the</strong><br />
Eastern states. In ten years its districts had doubled, its circuits considerably more than doubled, its<br />
ministry lacked but two <strong>of</strong> being doubled, and its membership had more than trebled. It had gained<br />
in <strong>the</strong>se ten years eleven thousand seven hundred and fifty-three members, an average increase <strong>of</strong><br />
more than one thousand one hundred and seventy-five each year, or nearly one hundred per month.<br />
Its self-sacrificing preachers, who, in both <strong>the</strong>ir labors and sufferings, were indeed "a spectacle unto<br />
<strong>the</strong> world, and to angels, and to men," might well have exclaimed, "Thanks be unto God, which<br />
always causeth us to triumph in Christ, and maketh manifest <strong>the</strong> savor <strong>of</strong> his knowledge by us in<br />
every place." There was no considerable section <strong>of</strong> New England which was not now penetrated or<br />
compassed by <strong>the</strong>ir circuits, and but few localities which heard not occasionally, if not regularly, <strong>the</strong><br />
voice <strong>of</strong> <strong>the</strong>ir ministrations.<br />
At <strong>the</strong> close <strong>of</strong> <strong>the</strong> second decade its membership numbered nearly twenty-five thousand, its<br />
ministry one hundred and twenty-five traveling, and some hundreds <strong>of</strong> local preachers. Such were<br />
<strong>the</strong> beginnings and early growths <strong>of</strong> that great harvest which, by <strong>the</strong> centenary <strong>of</strong> American<br />
Methodism (1866) was to yield, in New England, one hundred and three thousand four hundred and<br />
seventy-two members, and about a thousand traveling preachers, with nearly nine hundred chapels,<br />
more than a hundred thousand Sunday-school students, and thirteen educational institutions,<br />
including a university, a <strong>the</strong>ological school, and boarding academies. The vitality <strong>of</strong> Methodism<br />
would be tested in New England, if anywhere; <strong>the</strong> result has been most satisfactory. The increase <strong>of</strong><br />
members, from <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> century, has been eighteen-fold. In 1800 <strong>the</strong>re was one<br />
Methodist to two hundred and eleven inhabitants; in 1830, one to forty-four; in 1866, one to<br />
thirty-one. The greatest proportion is in Vermont, where <strong>the</strong>re is one Methodist to twenty <strong>of</strong> <strong>the</strong><br />
inhabitants; <strong>the</strong> least is in Rhode Island, where <strong>the</strong>re is one to fifty-seven. Through every decade save<br />
one (1840-1850) <strong>the</strong> denomination has gained upon <strong>the</strong> growth <strong>of</strong> <strong>the</strong> population, notwithstanding<br />
<strong>the</strong> rapid ingress <strong>of</strong> foreign papists.<br />
Methodism has become, in our day, in New England aggregately, <strong>the</strong> second denomination in<br />
numerical strength, and <strong>the</strong> first in progress. In <strong>the</strong> state <strong>of</strong> Maine it is <strong>the</strong> first numerically; in New<br />
Hampshire, Vermont, and Connecticut <strong>the</strong> second; in Massachusetts <strong>the</strong> third, in Rhode Island <strong>the</strong><br />
fourth. In <strong>the</strong> metropolis itself it makes more rapid progress than any o<strong>the</strong>r Protestant<br />
[4]<br />
denomination, and its churches are among <strong>the</strong> best architectural monuments <strong>of</strong> <strong>the</strong> city. Not only<br />
to <strong>the</strong> frontier populations <strong>of</strong> <strong>the</strong> nation, West, South, and North, had it a special mission, as seen<br />
in its peculiar adaptations and signal success; it had a providential work in New England, and has<br />
achieved it with equal success. At its introduction <strong>the</strong>re <strong>the</strong> reaction <strong>of</strong> <strong>the</strong> rigorous Puritan <strong>the</strong>ology<br />
had set in, as has been seen, and was threatening <strong>the</strong> very foundations <strong>of</strong> "orthodoxy;" Methodism,<br />
by presenting an intermediate, benign, and vital <strong>the</strong>ology, provided a safe resting-place for <strong>the</strong> public<br />
mind. It has stimulated <strong>the</strong> elder <strong>Church</strong>es to new life, and has fortified itself into a powerful<br />
communion throughout all <strong>the</strong> Eastern states, sending <strong>the</strong>nce, meanwhile, into all o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong><br />
Republic, communicants, preachers, educators, and influences which have developed and