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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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eternal in <strong>the</strong> heavens." He lingered on his route toward <strong>the</strong> North, visiting and preaching among <strong>the</strong><br />

<strong>Church</strong>es, till <strong>the</strong> latter part <strong>of</strong> June, 1808, when, crossing <strong>the</strong> Sound, he landed at Norwalk, Conn.,<br />

<strong>the</strong> village on whose highway he had preached his first sermon in New England. "He was much<br />

gratified," says his biographer, "in saluting, in <strong>the</strong> name <strong>of</strong> <strong>the</strong> Lord Jesus, some <strong>of</strong> his friends <strong>of</strong><br />

former days. Almost twenty years had passed away since he first, as a stranger, entered this part <strong>of</strong><br />

<strong>the</strong> world." On Saturday, July 2, he is at Stratfield, where he had formed his first New England class.<br />

The little flock assemble and receive his final counsels. After praying with <strong>the</strong>m he hastens to New<br />

Haven, where he spends <strong>the</strong> Sunday, preaching three times to weeping congregations. By <strong>the</strong> next<br />

Saturday he reaches his old friend, General Lippett's home, Cranston, R. I., and on Sunday has<br />

"ano<strong>the</strong>r precious time <strong>of</strong> <strong>the</strong> love and presence <strong>of</strong> God." Through Providence and Bristol he passes<br />

to Newport, where Merwin is stationed, and meets good Captain Beale, "who commands <strong>the</strong> fort,<br />

and is a steady Methodist." He preaches <strong>the</strong>re repeatedly to crowded and sobbing assemblies. "I<br />

warned <strong>the</strong>m," he writes, "and entreated <strong>the</strong>m, as though I never more were to see <strong>the</strong>m." With tears<br />

and benedictions and last farewells all along his route. He reaches Boston on Thursday, <strong>the</strong> 21st, and<br />

finds <strong>the</strong> same evening a congregation ready to hear him in <strong>the</strong> old church, and ano<strong>the</strong>r, <strong>the</strong> next<br />

night, in <strong>the</strong> new. By Saturday he is with his first society, in Massachusetts, at Lynn. They call on<br />

him at <strong>the</strong> parsonage in <strong>the</strong> evening. The next day being <strong>the</strong> Sabbath he preaches to <strong>the</strong>m in <strong>the</strong><br />

morning, with much effect, from Isa. xxxiii, 13. "It was," he writes, "an affecting time. At three<br />

o'clock I preached again, and <strong>the</strong> house was much thronged. The Lord was with us. And also at six<br />

o'clock my soul was much comforted in speaking to <strong>the</strong> people, and many wept under <strong>the</strong> word.<br />

When I put <strong>the</strong> brethren in mind <strong>of</strong> my first coming among <strong>the</strong>m, and <strong>the</strong> difficulties that I, as well<br />

as <strong>the</strong>y, had to go through, <strong>the</strong>y could not forbear weeping. I could but hope that a blessing would<br />

follow that meeting. I have not been so well pleased for a long time at meeting my old friends as I<br />

was at this place."<br />

By Friday, <strong>the</strong> 30th, he is in Maine, <strong>the</strong> field <strong>of</strong> his hardest conflicts. The people flock to hear him<br />

on all his route, and have <strong>of</strong>ten to leave <strong>the</strong>ir chapels and turn into <strong>the</strong> woods for room. At<br />

Monmouth, where <strong>the</strong> first society was formed, <strong>the</strong>y cannot get into <strong>the</strong> house; many, after <strong>the</strong><br />

service, come to <strong>the</strong> altar to give him <strong>the</strong>ir hands in pledge <strong>of</strong> meeting him in heaven. "They wept,"<br />

he says, "and I could not refrain from weeping." Soule and Fogg are with him <strong>the</strong>re. The preachers<br />

generally ga<strong>the</strong>r about him as he passes along, saluting him as an old leader and conqueror, and,<br />

joining in <strong>the</strong> jubilatic ga<strong>the</strong>rings <strong>of</strong> <strong>the</strong> people.<br />

Similar scenes occurred at Winthrop. At Arrington "I had," he says, "a large company <strong>of</strong> people<br />

to hear me and I spoke with great freedom and faith; and <strong>the</strong> hearers felt <strong>the</strong> power <strong>of</strong> <strong>the</strong> word.<br />

Then, at half past two o'clock I preached to a crowded assembly. When I called upon <strong>the</strong>m to<br />

remember former days, when I first visited <strong>the</strong>m, about fifteen years before, which was <strong>the</strong> first time<br />

<strong>the</strong>y ever heard a Methodist preacher, many <strong>of</strong> <strong>the</strong>m were ba<strong>the</strong>d in tears, for many, both parents and<br />

children, had been converted under <strong>the</strong> preaching <strong>of</strong> <strong>the</strong> Methodists. It was indeed a solemn time,<br />

and my soul was much quickened and blessed. In <strong>the</strong> afternoon I had a crowded house. The Spirit<br />

<strong>of</strong> <strong>the</strong> Lord God came upon me while I was speaking, and I wept, and <strong>the</strong> people wept greatly. When<br />

I dismissed <strong>the</strong>m, I told <strong>the</strong>m that I was about to leave <strong>the</strong>m, and had but little expectation <strong>of</strong> ever<br />

preaching in that place again. Many came and gave me <strong>the</strong>ir hands, and, with streaming eyes, begged<br />

my prayers, and wished my welfare. Several came who had never been converted, and, crying aloud,<br />

said <strong>the</strong>y would try to get to heaven if <strong>the</strong>y could. I have no doubt but a lasting blessing will follow

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