History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
to be in a violent passion, came in, and called for his wife, bidding her leave immediately. She urged him to stay a little longer. 'No,' said he; 'let us go.' He then started to go, but paused a few moments, then turned back, fell upon his knees, and prayed for mercy as earnestly as any. The preachers were placed in different directions in the grove, praying and exhorting. The people would gather around them in companies, similar to what are called praying circles at camp-meetings. In the circle which I was in there were eleven persons who professed to be brought from darkness to light, besides many [1] others who were inquiring what they must do to be saved." "It was," wrote Joshua Taylor, "the greatest time that we have seem in New England." Eighty-one preachers were appointed to six districts and fifty-two circuits. They had gained in the last year one district and four circuits. The ensuing year was prosperous, and gave, at the next Conference, an aggregate of eight thousand five hundred and forty, an increase of seven hundred and sixteen. If we add the returns of New England circuits which belonged to the New York Conference, the total membership of the Easter" states amounted to ten thousand eight hundred and fifty-two, with a gain of four circuits and seven preachers. Asbury was back again, at the Conference of July 12, 1805, in Lynn, Mass. Nearly fifty preachers were present. The records of this session afford abundant evidence of the vigilance of the Conference over its members. The notices appended to the names which passed under review are remarkable for their brevity, but also for their frankness. One candidate is pronounced "useful, firm, perhaps obstinate, contentious, well meaning." Another is said to be "useful, but unguarded in some expressions;" he seems to have been somewhat in advance of his times, for there was "some objection on his denial of visions and spiritual influences by dreams," though he "averred his firm belief of the Scriptures in these respects." Another is said to be "unexceptionable, useful, and devout;" another, "pious, unimproved, impatient of reproof, not acceptable," and is ordered to "desist from traveling." One is recorded to be "sick, near to death, happy." Another is charged gravely for marrying indiscreetly, and "suspended one year from performing the functions of a deacon;" another is pronounced "weak in doctrine and discipline, but as a preacher useful, sincere, pious." Bates is said to be "plain, good, useful;" Lyon, "pious, faithful, but of small improvement;" Young, "pious, capable, rough, improving;" Willard, "faithful diligent." One is said to be "acceptable, useful, zealous perhaps indiscreetly so -- sincere, ingenious;" another "pious, useful, weak." Asbury says: "We had a full Conference; preaching at five, at eleven, and at eight o'clock; sitting of Conference from half past eight o'clock until eleven in the forenoon, and from two until six in the afternoon. We had great order and harmony, and strict discipline withal. Sixteen deacons and eight elders were ordained." The Sabbath, as usual at the early Conferences, was a day of extraordinary interest. A great multitude assembled from the surrounding regions. The public exercises were held in a grove belonging to Benjamin Johnson, the first Methodist of Lynn; "a beautiful sequestered spot," says Asbury, "though near the meeting-house." The bishop preached, with much effect, from 1 Thess. ii, 6-9, a passage which appositely described the Methodist ministry: "Nor of men sought we glory, neither of you, nor yet of others, when we might have became burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherishes her children; so, being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our
own souls, because ye were dear unto us," etc. A remarkable impression was produced by these services. "There were," says Asbury, "many exhortations and much prayer. From this day forth the work of God will prosper in Lynn and its neighborhood." Old Methodists in the vicinity long recalled that interesting day. It is said that the multitudes bowed under the force of the word like the forest before the tempest. Scores were awakened; many fell to the earth overpowered by their emotions, and the preachers were summoned late at night from their sleep to console and counsel those who, [2] with broken and contrite hearts, continued to call upon God at their homes. On Monday "the labors of Conference and public religious exercises were continued," writes the bishop; "on Tuesday evening Conference rose in great peace. On Wednesday I gave them a sermon, and immediately set out for Waltham, twenty miles; wind, heat, dust." He passed on rapidly to New Rochelle, where he "lodged under the hospitable roof of the Widow Sherwood," one of his most favorite homes. He had traveled two hundred and thirty miles in six days. "I am still," he writes, "bent on great designs for God, for Christ, for souls." Pursuing, with unslacking energies, these "great designs," he again passes from our view, on his route westward as far as Tennessee, and southward as far as Georgia. But in May of 1806 he is proclaiming the word again in New Haven. With daily preaching he reaches Boston, and rejoices to see its second Methodist church (on Bromfield Street) nearly built, "sixty-four by eighty-four feet;" "the upper window frames put in." By the fifth of June he is at a camp-meeting at Buxton, Me. "At two o'clock we came on the ground," he writes; "there were twenty preachers, traveling and local. Saturday, 6, I preached, and on Sunday also. Some judged there were about five thousand people on the ground. There were displays of divine power, and some conversions. Our journey into Maine has been through dust and heat, in toil of body, and in extraordinary temptation of soul; but I felt that our way was of God." On Wednesday, 11, he arrived at Canaan, N. H., where the New England Conference commenced its session the next day. About forty-four members were present, besides probationers and visitors. The Conference comprised more than half a hundred preachers, and presented an aspect not only of numerical, but of no little moral and intellectual strength. It included several men of force and talent, among whom were Hedding, Soule, Pickering, Ostrander, Brodhead, Jayne, Webb, Sabin and Ruter. Asbury says: "We went through our business with haste and peace, sitting seven hours a day." Their financial accounts, at all these early sessions, show that most of them received but a small proportion of their meager "allowance." The "deficiencies" were reported, and they were fearful. A small dividend from the Book Concern, and a smaller one from the "Chartered Fund," gave them slight relief. Year after year "a donation" from the Baltimore Conference, usually its entire dividend from the Book Concern, is recorded as sent on in the hands of Asbury. That generous Conference had given the first itinerants to the East, had continued to reinforce them from its best men, and now shared with them, from year to year, its scanty financial resources. "On Sunday, 15, I ordained," says Asbury, "eleven elders in the woods. At three o'clock I preached in the meeting-house; it was a season of power." The next day he was on his route westward. He was at Burlington, Vt., on Saturday, after a ride, during the day, of forty miles. "I am resolved," he there wrote, "to be in every part of the work while I live, to preside. I feel as if I was fully taught the necessity of being made perfect through sufferings and labors. I pass over in silence cases of pain and grief of body and mind. On the Sabbath I preached in an upper room at Fuller's, to about four hundred people. My subject was Luke iv, 18, 19, and God bore witness to his own word. Why did I not visit this country sooner? Ah, what is the toil of beating over rocks, hills, mountains, and
- Page 105 and 106: are reported from Flint Circuit. Th
- Page 107 and 108: Russell, fallen as he was from the
- Page 109 and 110: ENDNOTES 1 Bangs, ii, 194. Dunwody'
- Page 111 and 112: intensely bright by the grateful jo
- Page 113 and 114: eached the furthest end of the piaz
- Page 115 and 116: his humble shed and the chancel whe
- Page 117 and 118: class-meetings, and to no small ext
- Page 119 and 120: 1 Minutes, 1858. ENDNOTES 2 Rev. Dr
- Page 121 and 122: grandchildren were gay and playful;
- Page 123 and 124: in a swamp on the Waccamaw Lake, a
- Page 125 and 126: ENDNOTE 1 A few months ago, accompa
- Page 127 and 128: Asbury, in the summer of 180, wrote
- Page 129 and 130: means by which this necessary objec
- Page 131 and 132: I should have to preach, but determ
- Page 133 and 134: themselves, it was resolved that th
- Page 135 and 136: ENDNOTES 1 Bangs, though his narrat
- Page 137 and 138: directions, preaching as far as Buf
- Page 139 and 140: and in the States, from the Ulster
- Page 141 and 142: Conference sent over three missiona
- Page 143 and 144: 1814 Michael Coate, of New Jersey,
- Page 145 and 146: 1 Peck's "Early Methodism," p. 158.
- Page 147 and 148: limits, when it will devolve upon t
- Page 149 and 150: That very significant and convenien
- Page 151 and 152: Channing, the elder Beecher, Wainwr
- Page 153 and 154: in the eyes of the people, and grea
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- Page 159 and 160: Early in the spring of 1808 he retu
- Page 161 and 162: seventeen preachers upon trial. The
- Page 163 and 164: this meeting. Monday, 22d, I turned
- Page 165 and 166: strengthened the whole denomination
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- Page 169 and 170: savage men, and venomous serpents."
- Page 171 and 172: indescribable. At one time I saw at
- Page 173 and 174: extraordinary learning, of tireless
- Page 175 and 176: oom; but, finding there no means of
- Page 177 and 178: By the end of our present period th
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- Page 181 and 182: some sixty or seventy souls. They a
- Page 183 and 184: stacked away at the end of the cour
- Page 185 and 186: olled over the whole Conference." H
- Page 187 and 188: ashamed of yourselves?' which only
- Page 189 and 190: living; I have outlived every membe
- Page 191 and 192: iographer of the itinerant. Born in
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- Page 195 and 196: gentleman. While the circles of fas
- Page 197 and 198: His itinerant ministry in the West
- Page 199 and 200: took a prominent part in the great
- Page 201 and 202: to the people, and to go back to Na
- Page 203 and 204: country. These were about to return
- Page 205 and 206: of preachers had increased thirty-f
own souls, because ye were dear unto us," etc. A remarkable impression was produced by <strong>the</strong>se<br />
services. "There were," says Asbury, "many exhortations and much prayer. From this day forth <strong>the</strong><br />
work <strong>of</strong> God will prosper in Lynn and its neighborhood." Old Methodists in <strong>the</strong> vicinity long recalled<br />
that interesting day. It is said that <strong>the</strong> multitudes bowed under <strong>the</strong> force <strong>of</strong> <strong>the</strong> word like <strong>the</strong> forest<br />
before <strong>the</strong> tempest. Scores were awakened; many fell to <strong>the</strong> earth overpowered by <strong>the</strong>ir emotions,<br />
and <strong>the</strong> preachers were summoned late at night from <strong>the</strong>ir sleep to console and counsel those who,<br />
[2]<br />
with broken and contrite hearts, continued to call upon God at <strong>the</strong>ir homes. On Monday "<strong>the</strong> labors<br />
<strong>of</strong> Conference and public religious exercises were continued," writes <strong>the</strong> bishop; "on Tuesday<br />
evening Conference rose in great peace. On Wednesday I gave <strong>the</strong>m a sermon, and immediately set<br />
out for Waltham, twenty miles; wind, heat, dust." He passed on rapidly to New Rochelle, where he<br />
"lodged under <strong>the</strong> hospitable ro<strong>of</strong> <strong>of</strong> <strong>the</strong> Widow Sherwood," one <strong>of</strong> his most favorite homes. He had<br />
traveled two hundred and thirty miles in six days. "I am still," he writes, "bent on great designs for<br />
God, for Christ, for souls." Pursuing, with unslacking energies, <strong>the</strong>se "great designs," he again passes<br />
from our view, on his route westward as far as Tennessee, and southward as far as Georgia.<br />
But in May <strong>of</strong> 1806 he is proclaiming <strong>the</strong> word again in New Haven. With daily preaching he<br />
reaches Boston, and rejoices to see its second Methodist church (on Bromfield Street) nearly built,<br />
"sixty-four by eighty-four feet;" "<strong>the</strong> upper window frames put in." By <strong>the</strong> fifth <strong>of</strong> June he is at a<br />
camp-meeting at Buxton, Me. "At two o'clock we came on <strong>the</strong> ground," he writes; "<strong>the</strong>re were<br />
twenty preachers, traveling and local. Saturday, 6, I preached, and on Sunday also. Some judged<br />
<strong>the</strong>re were about five thousand people on <strong>the</strong> ground. There were displays <strong>of</strong> divine power, and some<br />
conversions. Our journey into Maine has been through dust and heat, in toil <strong>of</strong> body, and in<br />
extraordinary temptation <strong>of</strong> soul; but I felt that our way was <strong>of</strong> God." On Wednesday, 11, he arrived<br />
at Canaan, N. H., where <strong>the</strong> New England Conference commenced its session <strong>the</strong> next day. About<br />
forty-four members were present, besides probationers and visitors. The Conference comprised more<br />
than half a hundred preachers, and presented an aspect not only <strong>of</strong> numerical, but <strong>of</strong> no little moral<br />
and intellectual strength. It included several men <strong>of</strong> force and talent, among whom were Hedding,<br />
Soule, Pickering, Ostrander, Brodhead, Jayne, Webb, Sabin and Ruter. Asbury says: "We went<br />
through our business with haste and peace, sitting seven hours a day." Their financial accounts, at<br />
all <strong>the</strong>se early sessions, show that most <strong>of</strong> <strong>the</strong>m received but a small proportion <strong>of</strong> <strong>the</strong>ir meager<br />
"allowance." The "deficiencies" were reported, and <strong>the</strong>y were fearful. A small dividend from <strong>the</strong><br />
Book Concern, and a smaller one from <strong>the</strong> "Chartered Fund," gave <strong>the</strong>m slight relief. Year after year<br />
"a donation" from <strong>the</strong> Baltimore Conference, usually its entire dividend from <strong>the</strong> Book Concern, is<br />
recorded as sent on in <strong>the</strong> hands <strong>of</strong> Asbury. That generous Conference had given <strong>the</strong> first itinerants<br />
to <strong>the</strong> East, had continued to reinforce <strong>the</strong>m from its best men, and now shared with <strong>the</strong>m, from year<br />
to year, its scanty financial resources.<br />
"On Sunday, 15, I ordained," says Asbury, "eleven elders in <strong>the</strong> woods. At three o'clock I preached<br />
in <strong>the</strong> meeting-house; it was a season <strong>of</strong> power." The next day he was on his route westward. He was<br />
at Burlington, Vt., on Saturday, after a ride, during <strong>the</strong> day, <strong>of</strong> forty miles. "I am resolved," he <strong>the</strong>re<br />
wrote, "to be in every part <strong>of</strong> <strong>the</strong> work while I live, to preside. I feel as if I was fully taught <strong>the</strong><br />
necessity <strong>of</strong> being made perfect through sufferings and labors. I pass over in silence cases <strong>of</strong> pain<br />
and grief <strong>of</strong> body and mind. On <strong>the</strong> Sabbath I preached in an upper room at Fuller's, to about four<br />
hundred people. My subject was Luke iv, 18, 19, and God bore witness to his own word. Why did<br />
I not visit this country sooner? Ah, what is <strong>the</strong> toil <strong>of</strong> beating over rocks, hills, mountains, and