History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org

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to be in a violent passion, came in, and called for his wife, bidding her leave immediately. She urged him to stay a little longer. 'No,' said he; 'let us go.' He then started to go, but paused a few moments, then turned back, fell upon his knees, and prayed for mercy as earnestly as any. The preachers were placed in different directions in the grove, praying and exhorting. The people would gather around them in companies, similar to what are called praying circles at camp-meetings. In the circle which I was in there were eleven persons who professed to be brought from darkness to light, besides many [1] others who were inquiring what they must do to be saved." "It was," wrote Joshua Taylor, "the greatest time that we have seem in New England." Eighty-one preachers were appointed to six districts and fifty-two circuits. They had gained in the last year one district and four circuits. The ensuing year was prosperous, and gave, at the next Conference, an aggregate of eight thousand five hundred and forty, an increase of seven hundred and sixteen. If we add the returns of New England circuits which belonged to the New York Conference, the total membership of the Easter" states amounted to ten thousand eight hundred and fifty-two, with a gain of four circuits and seven preachers. Asbury was back again, at the Conference of July 12, 1805, in Lynn, Mass. Nearly fifty preachers were present. The records of this session afford abundant evidence of the vigilance of the Conference over its members. The notices appended to the names which passed under review are remarkable for their brevity, but also for their frankness. One candidate is pronounced "useful, firm, perhaps obstinate, contentious, well meaning." Another is said to be "useful, but unguarded in some expressions;" he seems to have been somewhat in advance of his times, for there was "some objection on his denial of visions and spiritual influences by dreams," though he "averred his firm belief of the Scriptures in these respects." Another is said to be "unexceptionable, useful, and devout;" another, "pious, unimproved, impatient of reproof, not acceptable," and is ordered to "desist from traveling." One is recorded to be "sick, near to death, happy." Another is charged gravely for marrying indiscreetly, and "suspended one year from performing the functions of a deacon;" another is pronounced "weak in doctrine and discipline, but as a preacher useful, sincere, pious." Bates is said to be "plain, good, useful;" Lyon, "pious, faithful, but of small improvement;" Young, "pious, capable, rough, improving;" Willard, "faithful diligent." One is said to be "acceptable, useful, zealous perhaps indiscreetly so -- sincere, ingenious;" another "pious, useful, weak." Asbury says: "We had a full Conference; preaching at five, at eleven, and at eight o'clock; sitting of Conference from half past eight o'clock until eleven in the forenoon, and from two until six in the afternoon. We had great order and harmony, and strict discipline withal. Sixteen deacons and eight elders were ordained." The Sabbath, as usual at the early Conferences, was a day of extraordinary interest. A great multitude assembled from the surrounding regions. The public exercises were held in a grove belonging to Benjamin Johnson, the first Methodist of Lynn; "a beautiful sequestered spot," says Asbury, "though near the meeting-house." The bishop preached, with much effect, from 1 Thess. ii, 6-9, a passage which appositely described the Methodist ministry: "Nor of men sought we glory, neither of you, nor yet of others, when we might have became burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherishes her children; so, being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our

own souls, because ye were dear unto us," etc. A remarkable impression was produced by these services. "There were," says Asbury, "many exhortations and much prayer. From this day forth the work of God will prosper in Lynn and its neighborhood." Old Methodists in the vicinity long recalled that interesting day. It is said that the multitudes bowed under the force of the word like the forest before the tempest. Scores were awakened; many fell to the earth overpowered by their emotions, and the preachers were summoned late at night from their sleep to console and counsel those who, [2] with broken and contrite hearts, continued to call upon God at their homes. On Monday "the labors of Conference and public religious exercises were continued," writes the bishop; "on Tuesday evening Conference rose in great peace. On Wednesday I gave them a sermon, and immediately set out for Waltham, twenty miles; wind, heat, dust." He passed on rapidly to New Rochelle, where he "lodged under the hospitable roof of the Widow Sherwood," one of his most favorite homes. He had traveled two hundred and thirty miles in six days. "I am still," he writes, "bent on great designs for God, for Christ, for souls." Pursuing, with unslacking energies, these "great designs," he again passes from our view, on his route westward as far as Tennessee, and southward as far as Georgia. But in May of 1806 he is proclaiming the word again in New Haven. With daily preaching he reaches Boston, and rejoices to see its second Methodist church (on Bromfield Street) nearly built, "sixty-four by eighty-four feet;" "the upper window frames put in." By the fifth of June he is at a camp-meeting at Buxton, Me. "At two o'clock we came on the ground," he writes; "there were twenty preachers, traveling and local. Saturday, 6, I preached, and on Sunday also. Some judged there were about five thousand people on the ground. There were displays of divine power, and some conversions. Our journey into Maine has been through dust and heat, in toil of body, and in extraordinary temptation of soul; but I felt that our way was of God." On Wednesday, 11, he arrived at Canaan, N. H., where the New England Conference commenced its session the next day. About forty-four members were present, besides probationers and visitors. The Conference comprised more than half a hundred preachers, and presented an aspect not only of numerical, but of no little moral and intellectual strength. It included several men of force and talent, among whom were Hedding, Soule, Pickering, Ostrander, Brodhead, Jayne, Webb, Sabin and Ruter. Asbury says: "We went through our business with haste and peace, sitting seven hours a day." Their financial accounts, at all these early sessions, show that most of them received but a small proportion of their meager "allowance." The "deficiencies" were reported, and they were fearful. A small dividend from the Book Concern, and a smaller one from the "Chartered Fund," gave them slight relief. Year after year "a donation" from the Baltimore Conference, usually its entire dividend from the Book Concern, is recorded as sent on in the hands of Asbury. That generous Conference had given the first itinerants to the East, had continued to reinforce them from its best men, and now shared with them, from year to year, its scanty financial resources. "On Sunday, 15, I ordained," says Asbury, "eleven elders in the woods. At three o'clock I preached in the meeting-house; it was a season of power." The next day he was on his route westward. He was at Burlington, Vt., on Saturday, after a ride, during the day, of forty miles. "I am resolved," he there wrote, "to be in every part of the work while I live, to preside. I feel as if I was fully taught the necessity of being made perfect through sufferings and labors. I pass over in silence cases of pain and grief of body and mind. On the Sabbath I preached in an upper room at Fuller's, to about four hundred people. My subject was Luke iv, 18, 19, and God bore witness to his own word. Why did I not visit this country sooner? Ah, what is the toil of beating over rocks, hills, mountains, and

own souls, because ye were dear unto us," etc. A remarkable impression was produced by <strong>the</strong>se<br />

services. "There were," says Asbury, "many exhortations and much prayer. From this day forth <strong>the</strong><br />

work <strong>of</strong> God will prosper in Lynn and its neighborhood." Old Methodists in <strong>the</strong> vicinity long recalled<br />

that interesting day. It is said that <strong>the</strong> multitudes bowed under <strong>the</strong> force <strong>of</strong> <strong>the</strong> word like <strong>the</strong> forest<br />

before <strong>the</strong> tempest. Scores were awakened; many fell to <strong>the</strong> earth overpowered by <strong>the</strong>ir emotions,<br />

and <strong>the</strong> preachers were summoned late at night from <strong>the</strong>ir sleep to console and counsel those who,<br />

[2]<br />

with broken and contrite hearts, continued to call upon God at <strong>the</strong>ir homes. On Monday "<strong>the</strong> labors<br />

<strong>of</strong> Conference and public religious exercises were continued," writes <strong>the</strong> bishop; "on Tuesday<br />

evening Conference rose in great peace. On Wednesday I gave <strong>the</strong>m a sermon, and immediately set<br />

out for Waltham, twenty miles; wind, heat, dust." He passed on rapidly to New Rochelle, where he<br />

"lodged under <strong>the</strong> hospitable ro<strong>of</strong> <strong>of</strong> <strong>the</strong> Widow Sherwood," one <strong>of</strong> his most favorite homes. He had<br />

traveled two hundred and thirty miles in six days. "I am still," he writes, "bent on great designs for<br />

God, for Christ, for souls." Pursuing, with unslacking energies, <strong>the</strong>se "great designs," he again passes<br />

from our view, on his route westward as far as Tennessee, and southward as far as Georgia.<br />

But in May <strong>of</strong> 1806 he is proclaiming <strong>the</strong> word again in New Haven. With daily preaching he<br />

reaches Boston, and rejoices to see its second Methodist church (on Bromfield Street) nearly built,<br />

"sixty-four by eighty-four feet;" "<strong>the</strong> upper window frames put in." By <strong>the</strong> fifth <strong>of</strong> June he is at a<br />

camp-meeting at Buxton, Me. "At two o'clock we came on <strong>the</strong> ground," he writes; "<strong>the</strong>re were<br />

twenty preachers, traveling and local. Saturday, 6, I preached, and on Sunday also. Some judged<br />

<strong>the</strong>re were about five thousand people on <strong>the</strong> ground. There were displays <strong>of</strong> divine power, and some<br />

conversions. Our journey into Maine has been through dust and heat, in toil <strong>of</strong> body, and in<br />

extraordinary temptation <strong>of</strong> soul; but I felt that our way was <strong>of</strong> God." On Wednesday, 11, he arrived<br />

at Canaan, N. H., where <strong>the</strong> New England Conference commenced its session <strong>the</strong> next day. About<br />

forty-four members were present, besides probationers and visitors. The Conference comprised more<br />

than half a hundred preachers, and presented an aspect not only <strong>of</strong> numerical, but <strong>of</strong> no little moral<br />

and intellectual strength. It included several men <strong>of</strong> force and talent, among whom were Hedding,<br />

Soule, Pickering, Ostrander, Brodhead, Jayne, Webb, Sabin and Ruter. Asbury says: "We went<br />

through our business with haste and peace, sitting seven hours a day." Their financial accounts, at<br />

all <strong>the</strong>se early sessions, show that most <strong>of</strong> <strong>the</strong>m received but a small proportion <strong>of</strong> <strong>the</strong>ir meager<br />

"allowance." The "deficiencies" were reported, and <strong>the</strong>y were fearful. A small dividend from <strong>the</strong><br />

Book Concern, and a smaller one from <strong>the</strong> "Chartered Fund," gave <strong>the</strong>m slight relief. Year after year<br />

"a donation" from <strong>the</strong> Baltimore Conference, usually its entire dividend from <strong>the</strong> Book Concern, is<br />

recorded as sent on in <strong>the</strong> hands <strong>of</strong> Asbury. That generous Conference had given <strong>the</strong> first itinerants<br />

to <strong>the</strong> East, had continued to reinforce <strong>the</strong>m from its best men, and now shared with <strong>the</strong>m, from year<br />

to year, its scanty financial resources.<br />

"On Sunday, 15, I ordained," says Asbury, "eleven elders in <strong>the</strong> woods. At three o'clock I preached<br />

in <strong>the</strong> meeting-house; it was a season <strong>of</strong> power." The next day he was on his route westward. He was<br />

at Burlington, Vt., on Saturday, after a ride, during <strong>the</strong> day, <strong>of</strong> forty miles. "I am resolved," he <strong>the</strong>re<br />

wrote, "to be in every part <strong>of</strong> <strong>the</strong> work while I live, to preside. I feel as if I was fully taught <strong>the</strong><br />

necessity <strong>of</strong> being made perfect through sufferings and labors. I pass over in silence cases <strong>of</strong> pain<br />

and grief <strong>of</strong> body and mind. On <strong>the</strong> Sabbath I preached in an upper room at Fuller's, to about four<br />

hundred people. My subject was Luke iv, 18, 19, and God bore witness to his own word. Why did<br />

I not visit this country sooner? Ah, what is <strong>the</strong> toil <strong>of</strong> beating over rocks, hills, mountains, and

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