History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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genius and marvelous eloquence <strong>of</strong> <strong>the</strong> uncultivated preacher. He projected a mariner's <strong>Church</strong>, and,<br />
after he had labored hard in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country to collect funds for its erection, <strong>the</strong> people <strong>of</strong><br />
Boston, without regard to sectarian distinctions, took it in hand, completed it, effectively endowed<br />
it, and gave it a "Mariner's Home," thus securing to <strong>the</strong> preacher a lifelong sphere <strong>of</strong> remarkable<br />
power to which <strong>the</strong> <strong>Church</strong> has ever since annually appointed him. [6]<br />
During most <strong>of</strong> this period, down to 1816, when he was appointed to <strong>the</strong> Book Concern, New<br />
York, Joshua Soule was <strong>the</strong> chief itinerant in Maine, traveling, in <strong>the</strong> outset, its only district, which<br />
comprehended all its Methodist territory; with Taylor, Munger, Heath, Hillman, Baker, Fogg, Kibby,<br />
Virgin, Rater, Newell, and similar men under him. The whole state was now resounding with <strong>the</strong><br />
sound <strong>of</strong> <strong>the</strong> gospel by <strong>the</strong>ir ministrations. A second district was formed, with Portland for its<br />
headquarters, in 1806, and commanded by Oliver Beale, a saintly man, <strong>of</strong> unwavering zeal and<br />
long-continued services, who became one <strong>of</strong> <strong>the</strong> principal founders <strong>of</strong> <strong>the</strong> <strong>Church</strong> in <strong>the</strong> extreme<br />
East. Soule's single district, with its thirteen circuits, and two thousand one hundred members,<br />
became, by <strong>the</strong> end <strong>of</strong> <strong>the</strong> period, three districts and twenty-seven circuits, with more than six<br />
thousand members.<br />
Hedding labored during <strong>the</strong>se times in Vermont, New Hampshire, Connecticut, Massachusetts,<br />
and Maine, mostly on immense districts, which extended over several <strong>of</strong> <strong>the</strong> states. About midway<br />
<strong>of</strong> <strong>the</strong> period he thus reviews his work: "I have averaged over three thousand miles' travel a year, and<br />
preached on an average a sermon a day since I commenced <strong>the</strong> itinerant life. During that period I<br />
have traveled circuits and districts that joined each o<strong>the</strong>r, through a tract <strong>of</strong> country beginning near<br />
Troy, N. Y., going north into Canada; <strong>the</strong>nce east, through Vermont and New Hampshire and <strong>the</strong>nce<br />
sou<strong>the</strong>rly, through Massachusetts, Rhode Island, and Connecticut, to Long Island Sound. I have<br />
never in this time owned a traveling vehicle, but have ridden on horseback, except occasionally in<br />
winter, when I have borrowed a sleigh, and also a few instances in which I have traveled by public<br />
conveyance or a borrowed carriage. I have both labored hard and fared hard. Much <strong>of</strong> <strong>the</strong> time I have<br />
done missionary work without missionary money. Until recently I have had no dwelling-place or<br />
home; but, as a wayfaring man, lodged from night to night where hospitality and friendship opened<br />
<strong>the</strong> way. In most <strong>of</strong> <strong>the</strong>se regions <strong>the</strong> Methodists were few, and comparatively poor. I was <strong>of</strong>ten<br />
obliged to depend upon poor people for food and lodging and horse-keeping, and though in general<br />
<strong>the</strong>y provided for me cheerfully and willingly <strong>of</strong>ten felt that I was taking what <strong>the</strong>y needed for <strong>the</strong>ir<br />
children, and that my horse was eating what <strong>the</strong>y needed for <strong>the</strong>ir own beasts. I have suffered great<br />
trials <strong>of</strong> mind on this account, and have traveled many a day in summer and winter without dinner,<br />
because I had not a quarter <strong>of</strong> a dollar that I could spare to buy it. Through nearly all this region <strong>the</strong>re<br />
existed strong prejudices against <strong>the</strong> Methodists, which greatly hindered <strong>the</strong>ir influence and<br />
usefulness. The principal objection was on account <strong>of</strong> <strong>the</strong>ir doctrines. They were regarded by many<br />
as heretics in <strong>the</strong>ology. They were also despised and ridiculed on account <strong>of</strong> <strong>the</strong>ir poverty. The<br />
Methodist preachers were <strong>of</strong>ten represented as exceedingly ignorant and incompetent men. The<br />
itinerant system was also ano<strong>the</strong>r ground <strong>of</strong> objection. The circuit preacher, coming as a stranger to<br />
a new people, would <strong>of</strong>ten find himself beset with <strong>the</strong> most scandalous reports <strong>of</strong> crimes and<br />
shameful acts, which it was alleged he had been guilty <strong>of</strong> on former circuits, and thus <strong>the</strong> enemies<br />
<strong>of</strong> Methodism would seek to undermine his influence and destroy his usefulness. Such are some <strong>of</strong><br />
<strong>the</strong> difficulties <strong>the</strong> Methodist preachers have been compelled to encounter, especially in New<br />
England, during <strong>the</strong> past ten years. But notwithstanding all, God has been with us, and given us favor