21.07.2013 Views

History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

genius and marvelous eloquence <strong>of</strong> <strong>the</strong> uncultivated preacher. He projected a mariner's <strong>Church</strong>, and,<br />

after he had labored hard in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country to collect funds for its erection, <strong>the</strong> people <strong>of</strong><br />

Boston, without regard to sectarian distinctions, took it in hand, completed it, effectively endowed<br />

it, and gave it a "Mariner's Home," thus securing to <strong>the</strong> preacher a lifelong sphere <strong>of</strong> remarkable<br />

power to which <strong>the</strong> <strong>Church</strong> has ever since annually appointed him. [6]<br />

During most <strong>of</strong> this period, down to 1816, when he was appointed to <strong>the</strong> Book Concern, New<br />

York, Joshua Soule was <strong>the</strong> chief itinerant in Maine, traveling, in <strong>the</strong> outset, its only district, which<br />

comprehended all its Methodist territory; with Taylor, Munger, Heath, Hillman, Baker, Fogg, Kibby,<br />

Virgin, Rater, Newell, and similar men under him. The whole state was now resounding with <strong>the</strong><br />

sound <strong>of</strong> <strong>the</strong> gospel by <strong>the</strong>ir ministrations. A second district was formed, with Portland for its<br />

headquarters, in 1806, and commanded by Oliver Beale, a saintly man, <strong>of</strong> unwavering zeal and<br />

long-continued services, who became one <strong>of</strong> <strong>the</strong> principal founders <strong>of</strong> <strong>the</strong> <strong>Church</strong> in <strong>the</strong> extreme<br />

East. Soule's single district, with its thirteen circuits, and two thousand one hundred members,<br />

became, by <strong>the</strong> end <strong>of</strong> <strong>the</strong> period, three districts and twenty-seven circuits, with more than six<br />

thousand members.<br />

Hedding labored during <strong>the</strong>se times in Vermont, New Hampshire, Connecticut, Massachusetts,<br />

and Maine, mostly on immense districts, which extended over several <strong>of</strong> <strong>the</strong> states. About midway<br />

<strong>of</strong> <strong>the</strong> period he thus reviews his work: "I have averaged over three thousand miles' travel a year, and<br />

preached on an average a sermon a day since I commenced <strong>the</strong> itinerant life. During that period I<br />

have traveled circuits and districts that joined each o<strong>the</strong>r, through a tract <strong>of</strong> country beginning near<br />

Troy, N. Y., going north into Canada; <strong>the</strong>nce east, through Vermont and New Hampshire and <strong>the</strong>nce<br />

sou<strong>the</strong>rly, through Massachusetts, Rhode Island, and Connecticut, to Long Island Sound. I have<br />

never in this time owned a traveling vehicle, but have ridden on horseback, except occasionally in<br />

winter, when I have borrowed a sleigh, and also a few instances in which I have traveled by public<br />

conveyance or a borrowed carriage. I have both labored hard and fared hard. Much <strong>of</strong> <strong>the</strong> time I have<br />

done missionary work without missionary money. Until recently I have had no dwelling-place or<br />

home; but, as a wayfaring man, lodged from night to night where hospitality and friendship opened<br />

<strong>the</strong> way. In most <strong>of</strong> <strong>the</strong>se regions <strong>the</strong> Methodists were few, and comparatively poor. I was <strong>of</strong>ten<br />

obliged to depend upon poor people for food and lodging and horse-keeping, and though in general<br />

<strong>the</strong>y provided for me cheerfully and willingly <strong>of</strong>ten felt that I was taking what <strong>the</strong>y needed for <strong>the</strong>ir<br />

children, and that my horse was eating what <strong>the</strong>y needed for <strong>the</strong>ir own beasts. I have suffered great<br />

trials <strong>of</strong> mind on this account, and have traveled many a day in summer and winter without dinner,<br />

because I had not a quarter <strong>of</strong> a dollar that I could spare to buy it. Through nearly all this region <strong>the</strong>re<br />

existed strong prejudices against <strong>the</strong> Methodists, which greatly hindered <strong>the</strong>ir influence and<br />

usefulness. The principal objection was on account <strong>of</strong> <strong>the</strong>ir doctrines. They were regarded by many<br />

as heretics in <strong>the</strong>ology. They were also despised and ridiculed on account <strong>of</strong> <strong>the</strong>ir poverty. The<br />

Methodist preachers were <strong>of</strong>ten represented as exceedingly ignorant and incompetent men. The<br />

itinerant system was also ano<strong>the</strong>r ground <strong>of</strong> objection. The circuit preacher, coming as a stranger to<br />

a new people, would <strong>of</strong>ten find himself beset with <strong>the</strong> most scandalous reports <strong>of</strong> crimes and<br />

shameful acts, which it was alleged he had been guilty <strong>of</strong> on former circuits, and thus <strong>the</strong> enemies<br />

<strong>of</strong> Methodism would seek to undermine his influence and destroy his usefulness. Such are some <strong>of</strong><br />

<strong>the</strong> difficulties <strong>the</strong> Methodist preachers have been compelled to encounter, especially in New<br />

England, during <strong>the</strong> past ten years. But notwithstanding all, God has been with us, and given us favor

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!