History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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1814 Michael Coate, <strong>of</strong> New Jersey, whom we have met <strong>of</strong>ten, not only in <strong>the</strong> middle states, but in<br />
New England and Canada, a man <strong>of</strong> great meekness and usefulness, and a powerful preacher; tried<br />
"by inexpressible conflicts" in his last sickness, but, hearing <strong>the</strong> Scriptures read, "<strong>the</strong> power <strong>of</strong> God<br />
filled <strong>the</strong> place, and his soul was abundantly comforted," so that he departed in peace. William S.<br />
Fisher, <strong>of</strong> New Jersey, who died "crying out, Come, Lord Jesus, come quickly." To his friends he<br />
said, "All is peace within; I am going after Bro<strong>the</strong>r Coate." His last words in his last agony were<br />
"This once help, Lord." In 1815 John Van Schoick, <strong>of</strong> New Jersey, who died in great triumph,<br />
exclaiming, "Keep up prayer;" "come, Lord, roll on <strong>the</strong> victory; roll on <strong>the</strong> victory, holy Lord! O<br />
hasten <strong>the</strong> moment, my Lord!" and <strong>the</strong>n adding, "I am going," fell asleep. Stephen Richmond, <strong>of</strong><br />
New York, who departed, saying, "My work is done." In 1818 Joseph Totten, <strong>of</strong> Long Island, N.Y.,<br />
a good and useful man, who was found dying and speechless on <strong>the</strong> ground in a garden. Daniel<br />
Moore, <strong>of</strong> Delaware, who left, as his dying testimony, <strong>the</strong> assurance that he "was going home to<br />
God." Thomas Thorp, <strong>of</strong> New Jersey, converted, as we have seen, under Marvin Richardson's first<br />
sermon on his first circuit, where young Thorp was a schoolmaster at <strong>the</strong> time. He traveled in New<br />
England, and in <strong>the</strong> Genesee Conference, and died "in peace and triumph." In 1819 Stephen Jacob,<br />
who "labored far beyond his strength, fell a martyr to his work," and departed in "holy triumph,"<br />
saying, "heaven heaves in view."<br />
Some twenty-five times did Asbury pass over <strong>the</strong> middle and nor<strong>the</strong>rn states in <strong>the</strong> present period,<br />
penetrating once into Canada; but his notes <strong>of</strong> his routes have <strong>the</strong>ir usual brevity and vagueness, and<br />
admit <strong>of</strong> no satisfactory use. In his early tours he was sometimes accompanied by Whatcoat, who,<br />
however, was fast sinking under chronic maladies, and was "unable to ride"' much <strong>of</strong> <strong>the</strong> time "at<br />
a greater speed than a walk." In some <strong>of</strong> his later passages McKendree was with him, keeping good<br />
pace, and delighting him by his devout converse and eloquent preaching, for to no man, except<br />
Henry Willis, was Asbury more attached. At a session <strong>of</strong> <strong>the</strong> New York Conference, in this period,<br />
he says <strong>of</strong> McKendree, preaching, "It appeared to me as if a ray <strong>of</strong> divine glory rested upon him."<br />
Asbury, though quite broken with years and disease, still kept his rate <strong>of</strong> five or six thousand miles<br />
a year, writing <strong>of</strong>ten in his journal, "faint, sick, and lame." As early as 1807 he says, "We have<br />
traveled one hundred miles up <strong>the</strong> Mohawk; my feet are much swelled; I am on crutches; but I have<br />
been supported among strangers." He reaches <strong>the</strong> westmost fields <strong>of</strong> <strong>the</strong> interior preachers, <strong>the</strong><br />
Pennsylvania valleys, and New York lakes, and organizes <strong>the</strong>m into <strong>the</strong> independent Genesee<br />
Conference. He preaches <strong>the</strong>re <strong>of</strong>ten to more than a thousand settlers, ga<strong>the</strong>red in and about barns.<br />
"The swamps, sloughs, ruts, and stumps made it awful moving," he writes. He exulted, however, in<br />
<strong>the</strong> triumphs <strong>of</strong> <strong>the</strong> gospel and <strong>the</strong> prospects <strong>of</strong> <strong>the</strong> <strong>Church</strong> in <strong>the</strong>se regions, and, as he rode away<br />
southward, wrote, "What hath God wrought in America! In thirty-six years we find 144,590<br />
Methodists; our traveling preachers 536; <strong>the</strong> rest, local, about 1,400. "Not unto us, not unto us. O<br />
Lord, take thou <strong>the</strong> glory!" "My body is very feeble," he writes later, "but my soul enjoys perfect love<br />
and perfect peace." He was now, as he says, "a bishop who can nei<strong>the</strong>r stand to preach, nor kneel to<br />
pray;" "sick, lame, blistered," but still driving forward.<br />
It was in 1811 that he crossed <strong>the</strong> St. Lawrence to encourage <strong>the</strong> itinerant pioneers <strong>of</strong> Canada. "<br />
Surely," he wrote, "this is a land that God <strong>the</strong> Lord hath blessed," he greeted <strong>the</strong>re some <strong>of</strong> <strong>the</strong><br />
remnants <strong>of</strong> <strong>the</strong>, first New York Methodist families, <strong>the</strong> Dulmadges, Hecks, and Emburys, spent two<br />
weeks traveling and preaching, "everywhere treated as <strong>the</strong> angel <strong>of</strong> <strong>the</strong> <strong>Church</strong>es," says Boehm, his<br />
companion, but "suffering like a martyr" from inflammatory rheumatism.