History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
Immediately after the Wilbraham Conference, Lee, agreeably to the vote of that body and the request of Asbury, hastened to New Rochelle, N.Y., where the bishop was awaiting him. Thence they journeyed southward, as we have seen, through all the Atlantic states as far as Georgia. He returned to New York, laboring night and day on the way, and on the 9th of July, 1798, left that city again for New England. On his route, Asbury and Joshua Wells overtook him. They tarried together over night, at New Rochelle, Asbury being still quite unwell. On the 13th they entered Connecticut. They pressed forward, holding meetings almost daily, through Rhode Island and Massachusetts into the heart of Maine. At Readfield they proposed to hold the first Conference in the province. The ecclesiastical year, 1797-8, had been the most prosperous one recorded thus far in the history of Eastern Methodism. Widespread revivals had prevailed, and the struggling cause had everywhere advanced, augmenting its membership by more than one third. The circuits were not much increased in number, but greatly extended, especially in Vermont, New Hampshire, and Maine, the former of which, though it had hitherto yielded no returns, now reported a considerable membership. Many new societies had been organized in all the New England states, several chapels erected, and a large band of local preachers formed and brought into effective co-operation with the traveling ministry. The plans, which had hitherto been incipient, now began to develop their power and results. There was a growing consciousness of stability and vigor, in the new communion, of no small importance to its efficiency; and the doctrines of Methodism -- so liberal and yet so vital -- began to be more generally approved, except by those who were officially interested in the maintenance of the theology which had hitherto prevailed. The truth had advanced victoriously among the new settlements in the wilderness of the Penobscot. The people welcomed the joyful sound, and more than a hundred and fifty were received into the Church. The divine flame had also spread along the banks of the Kennebec, and many had been turned from darkness to light. Great multitudes had been awakened and converted on Cape Cod; and in Connecticut, especially, the excitement extended as fire in stubble; Middletown, New London, Tolland, Reading, and Litchfield Circuits had made rapid progress, not only in numbers, but in the provision of chapels. Hibbard had been called out during the year from the local ministry, to assist the preachers on Pittsfield and Litchfield Circuits. He has left us an account of the revivals there, in which he says: "I think more than one hundred were awakened on these two circuits. Some joined the Presbyterians, and some the Baptists, and some the Methodists. The work of God in convicting, and converting, and sanctifying souls was very evident. Persecutions raged some on Litchfield Circuit, but the truth was in power; sometimes they fell as one shot down in battle, and would lay without strength from half an hour to two hours, when they would arise happy in God. Our Presbyterian brethren and others were afraid it was a delusion. But the revival of religion, having these extraordinary signs attending it, was highly necessary to confound dead formality. Some conversions were extraordinary. In one place I preached in a private house, where the man and his wife and one neighbor made all the congregation. The man and his wife professed religion, but their neighbor did not. However, before I came again in four weeks, that person was converted, and had reported around by what means this change was wrought; so that thereby many others came out, and I had about seventy to preach to, instead of three; and before long many could testify that God for Christ's sake had made that preaching, which some call foolishness, the happy power of salvation to their souls." Peter Vannest arrived in New England this year. We have seen that on receiving his first appointment in the Middle States, in 1796, he evaded it. He says: "They gave me an appointment,
yet I did not go out that year; but I suffered more affliction that year than I had for many years before. I did not know whether this was for disobedience or not, so I promised the Lord I would go if he would go with me. I went to Conference, and bishop Asbury said to me, 'I am going to send you to England; will you go?' I said, 'Yes, sir.' He said, 'I mean New England, and they are wise people there; it will be a good school for you. Last year I appointed you; now I will send you a great way from home, and you will not run away.' So I went on to Middletown Circuit, in Connecticut, in 1797." His record of his labors is full of incidents, characteristic of the man and the times. Though his name is on the list of probationers for 1797, it is not affixed to the Middletown appointment. The omission was doubtless accidental. He labored with widespread success on that circuit, along with Peter Jayne. "We traveled together," he says, "like David and Jonathan. At that time the societies were few and small, but remarkably kind to the preachers. At the first appointment I attended on the circuit, two men came to dispute with me; I kept to the Bible for help; they soon got out of argument. I told them that some men's religion was in their heads and not in their hearts -- cut their heads off and their religion was all gone. The people laughed at them and they went their way. They troubled me no more in that place. At that time we had but few chapels in New England; we preached in such places as we could get. At South Britain the society consisted of three members. I preached there in an underground kitchen. A young man came to the meeting with a pack of cards in his pocket, for company to go to a public house near by to play with; but the Lord smote him, sent him home to burn his cards, and spend part of the night in prayer to God to have mercy on his soul. He sought the Lord with all his heart, and soon after found peace. He lived some years happy in the Lord, died in hope, and, I trust, is in heaven. At a locality near this place, where wickedness prevailed, I went to preach, and gave out the hymn beginning with 'Blow ye the trumpet, blow.' A man, a deist by profession, said that the singing struck him like peals of thunder. He felt as if the judgment was coming, and he was not ready. Several were converted. At another place, about seven miles from Oxford, a man lived that had once belonged to the Methodist Church, but had lost his religion, and in a backslidden state he married a woman of no religion; when he began housekeeping he got reclaimed and found peace with God. He was not willing to eat his morsel alone, but wishing his neighbors to partake with him of the good things of God, invited me to come and preach at his house. The time appointed was very unfavorable; there was nearly two feet of snow, with a hard crust on it; and I had three appointments that day, and about fourteen miles to travel. When I came to the place the people looked at me as if I was as strange a being as they had ever seen. The next morning, while the man of the house was attending to his business at the barn, the woman and I got into conversation; she passed into a great passion, and declared that if ever I came there again she would have me carried away on a rail. But I made a regular appointment there, and soon got a good society. We held a quarterly meeting not far from that place, at Derby; the woman and her husband came to it, but the conduct of the former was such, that the presiding elder observed that he had never seen a woman possessed with so many devils before, yet that same woman got converted and became a very pious and useful member of the Church. What is too bard for the Lord to do? Glory be to his holy name forever! At another place, about three miles from the latter, I formed another society, but a number of men agreed to give me a ride on a rail. They came to meeting; after preaching they went out into the portico and made a great noise; I went to the door to speak to them; the man of the house took hold of me and pulled me back, and said that they wanted to get me out. I opened the door and said, Gentlemen, if you wish to see and hear how we meet class, please to walk in. They did so; I spoke to the class, and likewise to them, and prayed for all; they went away
- Page 1 and 2: WESLEYAN HERITAGE Library HISTORY O
- Page 3 and 4: HISTORY of the METHODIST EPISCOPAL
- Page 5 and 6: BOOK VI CHAPTER I = PART 58 METHODI
- Page 7 and 8: CHAPTER IX = PART 66 METHODISM IN T
- Page 9 and 10: CHAPTER XV = PART 72 REVIEW OF THE
- Page 11 and 12: disappearance of Coke, Asbury, What
- Page 13: convened, a second time, in Wilbrah
- Page 17 and 18: He returned again to New Jersey in
- Page 19 and 20: Asbury pressed on westward with his
- Page 21 and 22: congregation, and meanwhile advanci
- Page 23 and 24: direction of the presiding elder, G
- Page 25 and 26: traveled in Massachusetts, Rhode Is
- Page 27 and 28: knowledge. His judgment was always
- Page 29 and 30: He did great services and endured g
- Page 31 and 32: of the itinerants. There was no one
- Page 33 and 34: found adequate to the singular exig
- Page 35 and 36: as a sail in a leaking canoe, and p
- Page 37 and 38: [16] of his decease, sent home for
- Page 39 and 40: passing through small villages; but
- Page 41 and 42: HISTORY OF THE METHODIST EPISCOPAL
- Page 43 and 44: God. The Scotchman could endure it
- Page 45 and 46: [7] Conference till the next year.
- Page 47 and 48: y his own hands, and his furniture
- Page 49 and 50: there were three circuits, with thr
- Page 51 and 52: performed incredible labors and tra
- Page 53 and 54: Before he reached the last stanza h
- Page 55 and 56: "in the wilds of Virginia, where he
- Page 57 and 58: ed, and trembling with agitation. E
- Page 59 and 60: this melancholy record. I never rea
- Page 61 and 62: at Cabbin Creek, Ky., twenty thousa
- Page 63 and 64: in that vast wilderness, and had no
Immediately after <strong>the</strong> Wilbraham Conference, Lee, agreeably to <strong>the</strong> vote <strong>of</strong> that body and <strong>the</strong><br />
request <strong>of</strong> Asbury, hastened to New Rochelle, N.Y., where <strong>the</strong> bishop was awaiting him. Thence <strong>the</strong>y<br />
journeyed southward, as we have seen, through all <strong>the</strong> Atlantic states as far as Georgia. He returned<br />
to New York, laboring night and day on <strong>the</strong> way, and on <strong>the</strong> 9th <strong>of</strong> July, 1798, left that city again for<br />
New England. On his route, Asbury and Joshua Wells overtook him. They tarried toge<strong>the</strong>r over<br />
night, at New Rochelle, Asbury being still quite unwell. On <strong>the</strong> 13th <strong>the</strong>y entered Connecticut. They<br />
pressed forward, holding meetings almost daily, through Rhode Island and Massachusetts into <strong>the</strong><br />
heart <strong>of</strong> Maine. At Readfield <strong>the</strong>y proposed to hold <strong>the</strong> first Conference in <strong>the</strong> province. The<br />
ecclesiastical year, 1797-8, had been <strong>the</strong> most prosperous one recorded thus far in <strong>the</strong> history <strong>of</strong><br />
Eastern Methodism. Widespread revivals had prevailed, and <strong>the</strong> struggling cause had everywhere<br />
advanced, augmenting its membership by more than one third. The circuits were not much increased<br />
in number, but greatly extended, especially in Vermont, New Hampshire, and Maine, <strong>the</strong> former <strong>of</strong><br />
which, though it had hi<strong>the</strong>rto yielded no returns, now reported a considerable membership. Many<br />
new societies had been organized in all <strong>the</strong> New England states, several chapels erected, and a large<br />
band <strong>of</strong> local preachers formed and brought into effective co-operation with <strong>the</strong> traveling ministry.<br />
The plans, which had hi<strong>the</strong>rto been incipient, now began to develop <strong>the</strong>ir power and results. There<br />
was a growing consciousness <strong>of</strong> stability and vigor, in <strong>the</strong> new communion, <strong>of</strong> no small importance<br />
to its efficiency; and <strong>the</strong> doctrines <strong>of</strong> Methodism -- so liberal and yet so vital -- began to be more<br />
generally approved, except by those who were <strong>of</strong>ficially interested in <strong>the</strong> maintenance <strong>of</strong> <strong>the</strong><br />
<strong>the</strong>ology which had hi<strong>the</strong>rto prevailed. The truth had advanced victoriously among <strong>the</strong> new<br />
settlements in <strong>the</strong> wilderness <strong>of</strong> <strong>the</strong> Penobscot. The people welcomed <strong>the</strong> joyful sound, and more<br />
than a hundred and fifty were received into <strong>the</strong> <strong>Church</strong>. The divine flame had also spread along <strong>the</strong><br />
banks <strong>of</strong> <strong>the</strong> Kennebec, and many had been turned from darkness to light. Great multitudes had been<br />
awakened and converted on Cape Cod; and in Connecticut, especially, <strong>the</strong> excitement extended as<br />
fire in stubble; Middletown, New London, Tolland, Reading, and Litchfield Circuits had made rapid<br />
progress, not only in numbers, but in <strong>the</strong> provision <strong>of</strong> chapels.<br />
Hibbard had been called out during <strong>the</strong> year from <strong>the</strong> local ministry, to assist <strong>the</strong> preachers on<br />
Pittsfield and Litchfield Circuits. He has left us an account <strong>of</strong> <strong>the</strong> revivals <strong>the</strong>re, in which he says:<br />
"I think more than one hundred were awakened on <strong>the</strong>se two circuits. Some joined <strong>the</strong> Presbyterians,<br />
and some <strong>the</strong> Baptists, and some <strong>the</strong> Methodists. The work <strong>of</strong> God in convicting, and converting,<br />
and sanctifying souls was very evident. Persecutions raged some on Litchfield Circuit, but <strong>the</strong> truth<br />
was in power; sometimes <strong>the</strong>y fell as one shot down in battle, and would lay without strength from<br />
half an hour to two hours, when <strong>the</strong>y would arise happy in God. Our Presbyterian brethren and o<strong>the</strong>rs<br />
were afraid it was a delusion. But <strong>the</strong> revival <strong>of</strong> religion, having <strong>the</strong>se extraordinary signs attending<br />
it, was highly necessary to confound dead formality. Some conversions were extraordinary. In one<br />
place I preached in a private house, where <strong>the</strong> man and his wife and one neighbor made all <strong>the</strong><br />
congregation. The man and his wife pr<strong>of</strong>essed religion, but <strong>the</strong>ir neighbor did not. However, before<br />
I came again in four weeks, that person was converted, and had reported around by what means this<br />
change was wrought; so that <strong>the</strong>reby many o<strong>the</strong>rs came out, and I had about seventy to preach to,<br />
instead <strong>of</strong> three; and before long many could testify that God for Christ's sake had made that<br />
preaching, which some call foolishness, <strong>the</strong> happy power <strong>of</strong> salvation to <strong>the</strong>ir souls."<br />
Peter Vannest arrived in New England this year. We have seen that on receiving his first<br />
appointment in <strong>the</strong> Middle States, in 1796, he evaded it. He says: "They gave me an appointment,