History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
should not wonder if Lyons should be visited on the morrow in a way that it never had been before, and perhaps never would be again to the end of time. We then had quietness to the close of the meeting. When the congregation was dismissed, and I had come out of the house, the people gathered around me, and with one voice cried out, 'For God's sake, tell us what is to happen here tomorrow!' I replied, 'Let tomorrow speak for itself.' I went home with Judge Dorsey, a short distance from the town. After breakfast the next day I said to Mrs. Dorsey, 'I wish you to go with me into Lyons this morning, as there are some families to which I cannot get access without you.' She, being acquainted with the place, readily consented. At nine o'clock A. M. we entered the town. Scores from the country were already there, and the place was in commotion. We went to the house of Mr. _____, where we were politely received. I knew if we could storm that castle the day was ours. After conversing some time, I remarked that Mrs. Dorsey and myself were on a visit to Lyons, and, if it were agreeable, we would pray before we parted. 'By all means, Mr. Smith; by nil means, sir.' Before prayer was over there were scores of people at the door, and by this time the order of the day began to be understood, and they that feared God were at their post, coming up to the help of the Lord against the mighty. We then went, in large procession, from house to house, entering every door in order, and praying for the souls of the families. Our little band soon increased to some three or four hundred. When we came near the tavern, where we had been so derided, it was inquired, 'Will they admit us?' But the doors and windows being open, we entered in, and was there ever such a shout while storming Lucifer's castle? At four o'clock in the afternoon we called a halt to see what was done, and, storming a circle on the green, the new converts were invited within the circle, when thirty-two came in, who that day had found the pearl of great price, Christ in them the hope of glory. These thirty-two, and eight more, were added to the Church of God on that afternoon. Thanks be to God, this was another good day's work in the Lord's vineyard. This meeting produced a pleasing change in Lyons, and Methodism gained a footing in that place it never had before. To God be the glory!" So rapidly had it spread through these interior regions that in 1810 Asbury organized it in a new Conference. Hitherto its territory had been strangely divided among the New York, Philadelphia, and Baltimore Conferences. It was now to have unity, and to speedily grow into one of the strongest bodies of the denomination, and to yield in our day five Conferences. On the twentieth of July the preachers of the Susquehanna, Cayuga, and two Canada Districts, were convened at the barn of Judge Dorsey, in Lyons, and there formed the new organization, comprising all their recent territory, except Lower Canada. Asbury and McKendree presided. Increased efficiency was thus immediately given to it work. Its three districts, thirty circuits, and ten thousand seven hundred members of 1810 increased, by the end of the present period, to eight districts, seventy-four circuits and nearly twenty-four thousand members, more than doubling all its forces in a decade. It included Canada during the whole period. In the latter country now appeared, (in 1805,) for the first time, two very important men, Henry Ryan and William Case. The former we have already met in Vermont, where he began his ministry in 1800, an energetic Irishman, and one of the sturdiest itinerants of his day. William Case will ever rank as one of the noblest acquisitions of the ministry. Known most generally as the "Apostle to the [4] Canadian Indians," he was, nevertheless, a New Englander, born at Swansea, Mass., in 1780. He was converted in 1803, received into the New York Conference in 1805, and, being young and zealous, was forthwith sent to Canada. He was subsequently tossed about for years in the Province
and in the States, from the Ulster Circuit in New York to Detroit in Michigan. He was one of the original members of the Genesee Conference, and one of its first three presiding elders in 1810; Draper and Ryan being the two others. For eighteen years he had charge of districts -- the Cayuga, Oneida, Chenango, Lower Canada, Upper Canada, and Bay of Quinte. In 1828 he was appointed superintendent of Indian missions and schools in Canada, and in 1830 general superintendent of the Methodist societies in the province. During several years he was missionary to the Indians, when a "sack, inclosed in a blanket, slung on the back by what was called a 'tumpline' across the shoulders, and a gun, with a small store of powder, constituted an Indian preacher's outfit." In 1852 he was allowed to travel and preach at large through the province till his death in 1855. He was esteemed for years as the patriarch and leader of Canadian Methodism, the chief of its great mission field, a truly apostolic man, fervid, genial, prudent, attractive and effective in the pulpit, singularly successful and beloved among the Indians. He was instrumental in the conversion of hundreds of the latter, and equally useful among the whites, and was especially conspicuous in a general revival in 1808, "when the voice of prayer and praise was heard by day and night in the houses and barns, in the fields and woods, all over the country." Canadian Methodism mostly grew up during his ministry in the province, and he lived to see it represented by three hundred and thirty itinerants, scattered [5] over two hundred and ten Circuits. "He was," says a Canadian authority, "the director of the rising ministry of the Methodist Church in Canada before she had a college in which to train them, and he was the friend of that institution from the moment it was projected to the day of his death, watching its progress and doings with the most lively interest. He would sometimes talk about 'his boys' in the pulpit in a way that set the young aspirants to usefulness weeping around him. Little children; too, he loved, and took a great interest in their schools. On this account he was a welcome visitant in the various families whose hospitality he enjoyed. The little Indian children, even, would literally pluck his clothes, 'to share the good man's smile.' Nor did they fail in their object. He would often pursue these tawny little ones, and, catching them, would kiss them with all the fondness imaginable." In 1806 Canada has two districts, and twelve circuits, including two pertaining to New York Conference. Samuel Coate is at Montreal, and Nathan Bangs at Quebec. A Lower Canada District appears in the Minutes, and a mission to its French population is added to the appointments. Thomas Whitehead, a Wesleyan preacher of Nova Scotia, but born in the United States, is added to the little ministerial corps, and also Andrew Prindle, the second native Canadian itinerant. The first, Sylvanus Keeler, locates, but continues through his life to promote effectively his Church. They were the beginning of a powerful native ministry, which in a few years was to render Canadian Methodism independent of foreign laborers. In 1808 the first report of members in Quebec appears; hardly more than a single "class," thirteen in number. Methodism, however, was destined to find a stronghold in that city, though long harassed by public prejudice, and the coming war. In 1809 Detroit, Mich., is reached by Case. Bangs had been defeated there, as we have seen, but the new itinerant met with [6] better auspices. "The gospel spread fast," says the Canadian Methodist historian, "like fire through dry stubble." Detroit continued to be, for years, an appointment of the Upper Canada District; Methodist preachers took yet but little note of geographical demarcations, civil or physical; with Wesley, they considered "the world to be their parish." In the same year the Three Rivers Circuit, in Lower Canada, was reported, and traveled by Joseph Sampson, the third native Methodist itinerant, though he now came from Baltimore Conference.
- Page 87 and 88: my father's neighborhood. The Confe
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- Page 109 and 110: ENDNOTES 1 Bangs, ii, 194. Dunwody'
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- Page 157 and 158: own souls, because ye were dear unt
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- Page 169 and 170: savage men, and venomous serpents."
- Page 171 and 172: indescribable. At one time I saw at
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should not wonder if Lyons should be visited on <strong>the</strong> morrow in a way that it never had been before,<br />
and perhaps never would be again to <strong>the</strong> end <strong>of</strong> time. We <strong>the</strong>n had quietness to <strong>the</strong> close <strong>of</strong> <strong>the</strong><br />
meeting. When <strong>the</strong> congregation was dismissed, and I had come out <strong>of</strong> <strong>the</strong> house, <strong>the</strong> people<br />
ga<strong>the</strong>red around me, and with one voice cried out, 'For God's sake, tell us what is to happen here<br />
tomorrow!' I replied, 'Let tomorrow speak for itself.' I went home with Judge Dorsey, a short distance<br />
from <strong>the</strong> town. After breakfast <strong>the</strong> next day I said to Mrs. Dorsey, 'I wish you to go with me into<br />
Lyons this morning, as <strong>the</strong>re are some families to which I cannot get access without you.' She, being<br />
acquainted with <strong>the</strong> place, readily consented. At nine o'clock A. M. we entered <strong>the</strong> town. Scores from<br />
<strong>the</strong> country were already <strong>the</strong>re, and <strong>the</strong> place was in commotion. We went to <strong>the</strong> house <strong>of</strong> Mr. _____,<br />
where we were politely received. I knew if we could storm that castle <strong>the</strong> day was ours. After<br />
conversing some time, I remarked that Mrs. Dorsey and myself were on a visit to Lyons, and, if it<br />
were agreeable, we would pray before we parted. 'By all means, Mr. Smith; by nil means, sir.' Before<br />
prayer was over <strong>the</strong>re were scores <strong>of</strong> people at <strong>the</strong> door, and by this time <strong>the</strong> order <strong>of</strong> <strong>the</strong> day began<br />
to be understood, and <strong>the</strong>y that feared God were at <strong>the</strong>ir post, coming up to <strong>the</strong> help <strong>of</strong> <strong>the</strong> Lord<br />
against <strong>the</strong> mighty. We <strong>the</strong>n went, in large procession, from house to house, entering every door in<br />
order, and praying for <strong>the</strong> souls <strong>of</strong> <strong>the</strong> families. Our little band soon increased to some three or four<br />
hundred. When we came near <strong>the</strong> tavern, where we had been so derided, it was inquired, 'Will <strong>the</strong>y<br />
admit us?' But <strong>the</strong> doors and windows being open, we entered in, and was <strong>the</strong>re ever such a shout<br />
while storming Lucifer's castle? At four o'clock in <strong>the</strong> afternoon we called a halt to see what was<br />
done, and, storming a circle on <strong>the</strong> green, <strong>the</strong> new converts were invited within <strong>the</strong> circle, when<br />
thirty-two came in, who that day had found <strong>the</strong> pearl <strong>of</strong> great price, Christ in <strong>the</strong>m <strong>the</strong> hope <strong>of</strong> glory.<br />
These thirty-two, and eight more, were added to <strong>the</strong> <strong>Church</strong> <strong>of</strong> God on that afternoon. Thanks be to<br />
God, this was ano<strong>the</strong>r good day's work in <strong>the</strong> Lord's vineyard. This meeting produced a pleasing<br />
change in Lyons, and Methodism gained a footing in that place it never had before. To God be <strong>the</strong><br />
glory!"<br />
So rapidly had it spread through <strong>the</strong>se interior regions that in 1810 Asbury organized it in a new<br />
Conference. Hi<strong>the</strong>rto its territory had been strangely divided among <strong>the</strong> New York, Philadelphia, and<br />
Baltimore Conferences. It was now to have unity, and to speedily grow into one <strong>of</strong> <strong>the</strong> strongest<br />
bodies <strong>of</strong> <strong>the</strong> denomination, and to yield in our day five Conferences. On <strong>the</strong> twentieth <strong>of</strong> July <strong>the</strong><br />
preachers <strong>of</strong> <strong>the</strong> Susquehanna, Cayuga, and two Canada Districts, were convened at <strong>the</strong> barn <strong>of</strong><br />
Judge Dorsey, in Lyons, and <strong>the</strong>re formed <strong>the</strong> new organization, comprising all <strong>the</strong>ir recent territory,<br />
except Lower Canada. Asbury and McKendree presided. Increased efficiency was thus immediately<br />
given to it work. Its three districts, thirty circuits, and ten thousand seven hundred members <strong>of</strong> 1810<br />
increased, by <strong>the</strong> end <strong>of</strong> <strong>the</strong> present period, to eight districts, seventy-four circuits and nearly<br />
twenty-four thousand members, more than doubling all its forces in a decade. It included Canada<br />
during <strong>the</strong> whole period.<br />
In <strong>the</strong> latter country now appeared, (in 1805,) for <strong>the</strong> first time, two very important men, Henry<br />
Ryan and William Case. The former we have already met in Vermont, where he began his ministry<br />
in 1800, an energetic Irishman, and one <strong>of</strong> <strong>the</strong> sturdiest itinerants <strong>of</strong> his day. William Case will ever<br />
rank as one <strong>of</strong> <strong>the</strong> noblest acquisitions <strong>of</strong> <strong>the</strong> ministry. Known most generally as <strong>the</strong> "Apostle to <strong>the</strong><br />
[4]<br />
Canadian Indians," he was, never<strong>the</strong>less, a New Englander, born at Swansea, Mass., in 1780. He<br />
was converted in 1803, received into <strong>the</strong> New York Conference in 1805, and, being young and<br />
zealous, was forthwith sent to Canada. He was subsequently tossed about for years in <strong>the</strong> Province