History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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HISTORY OF THE<br />
METHODIST EPISCOPAL CHURCH<br />
By Abel Stevens<br />
CHAPTER V<br />
METHODISM IN THE MIDDLE AND NORTHERN STATES, 1804-1820:<br />
CONCLUDED<br />
Methodism in <strong>the</strong> Interior <strong>of</strong> Pennsylvania and New York -- Old Canaan Circuit -- Peter Vannest<br />
crosses <strong>the</strong> Genesee River -- First Class and first Camp-meeting beyond it -- George Lane -- Glezen<br />
Fillmore "Exhorting" -- Thomas Smith's Nor<strong>the</strong>rn Adventures -- A Scene in Lyons, N. Y. --<br />
<strong>Org</strong>anization <strong>of</strong> Genesee Conference -- Methodism in Canada -- William Case, <strong>the</strong> Apostle to <strong>the</strong><br />
Indians -- Progress in Canada -- The War -- Robert Hibbard perishes in <strong>the</strong> St. Lawrence --<br />
Declension <strong>of</strong> <strong>the</strong> provincial <strong>Church</strong> by <strong>the</strong> War -- Its renewed Prosperity -- Genesee Conference<br />
meets in Canada -- Great Revival -- Continued Success -- Canadian Methodism in 1820 --<br />
Methodism <strong>of</strong> <strong>the</strong> Middle and North in 1820 -- Obituary <strong>of</strong> Preachers -- Asbury<br />
Meanwhile <strong>the</strong> frontier movement <strong>of</strong> Methodism in <strong>the</strong> middle and nor<strong>the</strong>rn states, which we have<br />
heret<strong>of</strong>ore traced, was energetically advancing. The Susquehanna District, pertaining to <strong>the</strong><br />
Baltimore Conference, with Owen, Griffith, Paynter, Christopher Frye, Draper, and a succession <strong>of</strong><br />
similar men, as preachers, prospered greatly. In 1807 Draper was sent to form <strong>the</strong> Canaan Circuit, [1]<br />
<strong>of</strong> ancient renown, and <strong>the</strong> <strong>Church</strong> advanced rapidly among <strong>the</strong> Cumberland, Tioga, and Wyoming<br />
mountains and valleys. The local historian, referring to Canaan Circuit as an example <strong>of</strong> <strong>the</strong> hard<br />
field, says that its itinerant preachers "each received $49.98 and <strong>the</strong>ir traveling expenses. Let <strong>the</strong><br />
present race <strong>of</strong> preachers survey <strong>the</strong> territory, think <strong>of</strong> <strong>the</strong> roads as <strong>the</strong>y <strong>the</strong>n were, and <strong>of</strong> <strong>the</strong><br />
accommodations, and look at <strong>the</strong> scanty pittance which <strong>the</strong> preachers received, and ask <strong>the</strong>mselves<br />
if <strong>the</strong> contrast presents no occasion for gratitude and contentment. Here is embraced <strong>the</strong> whole <strong>of</strong><br />
<strong>the</strong> present Honesdale District, consisting <strong>of</strong> seventeen charges, besides portions <strong>of</strong> Wyoming,<br />
Wyalusing, and Binghamton Districts, and a portion <strong>of</strong> New York and New Jersey Conferences. This<br />
is <strong>the</strong> extent <strong>of</strong> Canaan Circuit in 1810. The roads cannot be conceived <strong>of</strong> now. We know what <strong>the</strong>y<br />
were ten years later, and <strong>the</strong>n mud, rocks, stumps and roots, pole bridges, and no bridges! To travel<br />
<strong>the</strong>se roads in hunger, cold, nakedness, and weariness, and <strong>of</strong>ten to lodge in open cabins, among dirt<br />
and insects, and receive almost fifty dollars in <strong>the</strong> course <strong>of</strong> <strong>the</strong> year! This was <strong>the</strong> itinerancy in 1810<br />
in <strong>the</strong> Genesee Conference."<br />
In <strong>the</strong> more nor<strong>the</strong>rly interior <strong>the</strong> denomination extended among <strong>the</strong> New York lakes, planting<br />
itself in most <strong>of</strong> <strong>the</strong> small settlements which have since risen into flourishing towns and cities. It<br />
passed over <strong>the</strong> Genesee River, as we have seen, in 1804, represented by a useful layman, David<br />
Hamlin, who for three years ga<strong>the</strong>red <strong>the</strong> settlers his own house for religious worship. Peter Vannest,<br />
who had been tending in this direction for years as an itinerant, forded <strong>the</strong> Genesee river in 1807,<br />
near <strong>the</strong> present city <strong>of</strong> Rochester, and delivered his first sermon in what is now Ogden Center. The<br />
first class was organized <strong>the</strong> same year in Newstead, at <strong>the</strong> house <strong>of</strong> Charles Knight. The next year<br />
a youth, George Lane, afterward well known throughout <strong>the</strong> <strong>Church</strong>, as a faithful itinerant, as Book<br />
Agent at New York, and as a saintly man, crossed <strong>the</strong> Genesee, and held <strong>the</strong> first camp-meeting <strong>of</strong><br />
that region. He traveled Vannest's new circuit, laboring unceasingly, and spread out <strong>the</strong> cause in all