History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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convened, a second time, in Wilbraham, Mass. Lee presided, and made <strong>the</strong> appointments for <strong>the</strong><br />
ensuing year, in conformity with Asbury's request, and with <strong>the</strong> approbation <strong>of</strong> <strong>the</strong> preachers. I have<br />
been able to glean but few particulars respecting <strong>the</strong> session. "The business," says Lee, "was<br />
conducted to <strong>the</strong> satisfaction <strong>of</strong> <strong>the</strong> preachers, and peace and love dwelt among us." Some<br />
encouraging tidings were reported from <strong>the</strong> circuits. The evangelists from Maine had planned a new<br />
circuit; and extended considerably <strong>the</strong>ir former ones. They brought from Bath Circuit, which had<br />
been formed <strong>the</strong> preceding year, returns to <strong>the</strong> amount <strong>of</strong> thirty-one members. From Penobscot,<br />
where Enoch Mudge had labored, chiefly, (though appointed to Bath,) <strong>the</strong>y reported <strong>the</strong> news <strong>of</strong> an<br />
extended revival, and an accession <strong>of</strong> thirty-seven souls. Jesse Stoneman brought word <strong>of</strong> a gain <strong>of</strong><br />
nearly one hundred on Portland Circuit, and Brodhead reported from Readfield, his first appointment<br />
in New England, news <strong>of</strong> an inga<strong>the</strong>ring <strong>of</strong> ninety-four converts. Philip Wager, who, after having<br />
traveled as <strong>the</strong> first regularly appointed Methodist preacher in Maine, had been sent alone <strong>the</strong> last<br />
year into New Hampshire, to travel <strong>the</strong> first circuit in that state, came back with <strong>the</strong> report <strong>of</strong> a gain<br />
<strong>of</strong> twenty-four, and <strong>of</strong> a prospect widening on all sides for <strong>the</strong> success <strong>of</strong> o<strong>the</strong>r laborers. The<br />
indefatigable Joseph Mitchell had good news, also, from Granville. Under his zealous labors <strong>the</strong><br />
word had run and been glorified, and sixty-nine members had been added to <strong>the</strong> <strong>Church</strong>. Evan<br />
Rogers reported cheering tidings from Tolland. Opposition had raged, <strong>the</strong> pulpits <strong>of</strong> that region had<br />
fulminated against <strong>the</strong> new sect; but God owned <strong>the</strong>m by powerful outpourings <strong>of</strong> his Spirit, and <strong>the</strong>y<br />
had gained a net increase <strong>of</strong> seventy-three, Woolsey had also witnessed good results on Redding<br />
Circuit, where about fifty had been received. Joshua Hall had gone from Needham Circuit to<br />
Sandwich, on Cape Cod, and been <strong>the</strong> instrument <strong>of</strong> a widespread revival, and a new circuit was now<br />
reported in that section, with forty-seven members. These were signal results in <strong>the</strong> estimation <strong>of</strong> <strong>the</strong><br />
hard-working evangelists <strong>of</strong> <strong>the</strong> time, and <strong>the</strong>ir hearts warmed within <strong>the</strong>m at such evidences <strong>of</strong> <strong>the</strong>ir<br />
progress. They thanked God and took courage.<br />
Asbury had sent to <strong>the</strong> Conference a communication, proposing <strong>the</strong> appointment <strong>of</strong> Lee and two<br />
o<strong>the</strong>rs (Whatcoat and Poythress) as assistant bishops; <strong>the</strong> Conference, as we have noticed, declined<br />
[1]<br />
<strong>the</strong> proposition as being incompatible with <strong>the</strong> requirements <strong>of</strong> <strong>the</strong> Discipline, but at <strong>the</strong> close <strong>of</strong><br />
<strong>the</strong> session <strong>the</strong>y gave Lee a certificate signifying <strong>the</strong>ir wish that he would "travel with <strong>the</strong> bishop and<br />
[2]<br />
fill his appointments when <strong>the</strong> latter could not be present." The eccentric Lorenzo Dow was <strong>the</strong>re,<br />
and repeated his application (declined at <strong>the</strong> Thompson Conference) for admission to <strong>the</strong> noble<br />
company <strong>of</strong> itinerants. Their growing success, ardent zeal, and vast labors, enlisted his indomitable<br />
spirit; he felt a heroic sympathy with <strong>the</strong>ir cause, but <strong>the</strong>y still feared his aberrations, and rejected<br />
his request. Mitchell and Bostwick pleaded for him till <strong>the</strong>y could plead no more, and sat down and<br />
wept. He was allowed to travel under <strong>the</strong> direction <strong>of</strong> <strong>the</strong> presiding elder, but was not enrolled with<br />
<strong>the</strong> band. He was a right-hearted, but wrong-headed man, labored like a Hercules, did some good,<br />
and had an energy <strong>of</strong> character which with sounder faculties would have rendered him as eminent<br />
as he was noted. Joshua Wells, who had been traveling with Asbury, was present during <strong>the</strong> session,<br />
and aided by his counsels in its deliberations. [3]<br />
Five <strong>of</strong> <strong>the</strong> preachers located this year, broken down in health, or tired <strong>of</strong> <strong>the</strong> severities <strong>of</strong> an<br />
itinerant life, but able men, Shadrach Bostwick, Michael Coate, Peter Jayne, William Thacher, and<br />
o<strong>the</strong>rs took <strong>the</strong>ir places.