Carolinian, who died "with strong confidence and full assurance <strong>of</strong> <strong>the</strong> promises." Nathan Lodge, a Virginian, a man <strong>of</strong> great purity and fidelity, who died speechless, but tranquil and safe. Zecharia Witten, testifying, "I leave <strong>the</strong> world without trouble or sorrow." In 1816 Ewen Johnson, a North Carolinian, a faithful and useful laborer, <strong>of</strong> "a humble and timid spirit," "never<strong>the</strong>less persevering, zealous, studious," "wholly given up to <strong>the</strong> ministry;" he lost his speech before death, but retained his senses; "he arose, fell upon his knees, clasped his hands," and, though without utterance, appeared to be rapt with "<strong>the</strong> divine presence." James Quail, <strong>of</strong> Maryland, "eminent for piety and diligence," and dying "with great peace <strong>of</strong> mind." In 1817 Samuel Waggoner, <strong>of</strong> North Carolina, who, sinking under consumption, returned to his fa<strong>the</strong>r's house, and died "in full assurance <strong>of</strong> faith." Peter Wyatt, <strong>of</strong> Virginia, who, worn out by labor and disease at Norfolk, died on a journey for health, in a Methodist family <strong>of</strong> Nansemond County, where he had found himself too weak to proceed fur<strong>the</strong>r; in a swoon his attendants wept around him, supposing him to be dead; but he revived, and said, "Weep not for me;" spoke <strong>of</strong> <strong>the</strong> blessedness <strong>of</strong> <strong>the</strong> righteous, and, "laying his hands upon his breast, died without struggle." William Patridge, <strong>of</strong> Virginia, who died in Georgia, exclaiming, "for me to die is gain;" an eminently holy man, "who," say <strong>the</strong> old Minutes, "respected <strong>the</strong> rights <strong>of</strong> man with a nicety never surpassed," and "though surrounded by those who held slaves, would have none." Anthony Senter, <strong>of</strong> North Carolina, "as a Christian, without <strong>of</strong>fense," when early unable to speak, by consumption, he still traveled from circuit to circuit as presiding elder, and assembled <strong>the</strong> <strong>of</strong>ficial members <strong>of</strong> his charge to instruct <strong>the</strong>m in <strong>the</strong>ir duties; unable at last to go on, he lay down and died in <strong>the</strong> full peace <strong>of</strong> <strong>the</strong> gospel. Henry Padgett, <strong>of</strong> Maryland, who departed, shouting, "O death, welcome death! Farewell. I bid you all farewell. I shall not be dead, but living. O yes; living in heaven!" In 1818, Fletcher Harris, <strong>of</strong> North Carolina, a young man <strong>of</strong> eminent promise and holiness, who died "shouting aloud <strong>the</strong> praises <strong>of</strong> God." A few days before his death, being supported in his bed, he preached his farewell sermon to his friends, "shook hands with all around, bidding <strong>the</strong>m an affectionate farewell," and <strong>the</strong>n said, "Glory to God! victory! victory! This is not dying, it is living forever. Tell <strong>the</strong> preachers at Conference that I died in <strong>the</strong> triumphs <strong>of</strong> faith; that my last doctrine is free salvation." Joseph Stone, an Englishman, who, "in <strong>the</strong> midst <strong>of</strong> excruciating pains, praised <strong>the</strong> Lord aloud, and clapped his hands, exclaiming, 'Glory! glory! glory!'" <strong>the</strong> last words he was heard to utter distinctly. In 1819 Thomas Lucas, <strong>of</strong> Maryland, a great sufferer, who died in peace. John Wesley Bond, <strong>of</strong> Baltimore, <strong>the</strong> faithful traveling companion <strong>of</strong> Asbury, who had "great affliction and distress <strong>of</strong> mind" when near death; but "<strong>the</strong> conflict soon closed in peace and triumph." John T. Brame, <strong>of</strong> Virginia, "thrust sorely at by <strong>the</strong> enemy <strong>of</strong> souls" on his deathbed, being delirious with fever, but "<strong>the</strong> voice <strong>of</strong> prayer" from his brethren "never failed to call him to his right mind;" at last, while some <strong>of</strong> <strong>the</strong>m were on <strong>the</strong>ir knees around him, "light broke into his soul," and "he continued in ecstasy and triumph" till death. George Burnett, <strong>of</strong> Virginia, "in full assurance <strong>of</strong> a blessed immortality." In 1820 Charles Dickinson, <strong>of</strong> North Carolina, a humble but useful laborer, who, bidding farewell to his friends, said, "Surely <strong>the</strong> Lord is here!" and, "without a groan or a sigh, closed his own eyes, folded his hands," and died. Also Archibald Robinson, <strong>of</strong> North Carolina, who expired after a sickness in which "he was so filled with divine love, that his cup ran over, and he continued praising God till his strength was almost exhausted." And ----------------------------------------------
ENDNOTE 1 A few months ago, accompanied by <strong>the</strong> Rev. G. Haven, <strong>of</strong> <strong>the</strong> New England Conference, <strong>the</strong> writer visited <strong>the</strong> sites, only a few miles apart, <strong>of</strong> Cokesbury College and Perry Hall, both <strong>of</strong> which stately edifices, with <strong>the</strong>ir chapels and 'church-going bells,' were burned to <strong>the</strong> ground, <strong>the</strong> former seventy, <strong>the</strong> latter seventeen years ago. Perry Hall has been rebuilt, but without <strong>the</strong> addition <strong>of</strong> <strong>the</strong> chapel and its former elegance; yet, like its predecessor, it can still be seen afar <strong>of</strong>f. The estate has been divided and sold, and now contains scarcely one third <strong>of</strong> its original acres, and <strong>the</strong> 'hall' is occupied by a 'stranger.' Many <strong>of</strong> its tall sentinels, like those whom <strong>the</strong>y once guarded, have disappeared, ei<strong>the</strong>r from decay or design, and those that remain resemble <strong>the</strong> straggling remnant <strong>of</strong> a decimated regiment. We entered its spacious apartments, some <strong>of</strong> which were entirely empty, o<strong>the</strong>rs used merely for granaries or store-rooms. The prestige <strong>of</strong> <strong>the</strong> past, except by <strong>the</strong> power <strong>of</strong> association, was scarcely realized. No voice <strong>of</strong> thanksgiving or praise greeted our ear." -- D. Creamer, Esq., in Ladies' Repository, p. 170. March, 1862.
- Page 1 and 2:
WESLEYAN HERITAGE Library HISTORY O
- Page 3 and 4:
HISTORY of the METHODIST EPISCOPAL
- Page 5 and 6:
BOOK VI CHAPTER I = PART 58 METHODI
- Page 7 and 8:
CHAPTER IX = PART 66 METHODISM IN T
- Page 9 and 10:
CHAPTER XV = PART 72 REVIEW OF THE
- Page 11 and 12:
disappearance of Coke, Asbury, What
- Page 13 and 14:
convened, a second time, in Wilbrah
- Page 15 and 16:
yet I did not go out that year; but
- Page 17 and 18:
He returned again to New Jersey in
- Page 19 and 20:
Asbury pressed on westward with his
- Page 21 and 22:
congregation, and meanwhile advanci
- Page 23 and 24:
direction of the presiding elder, G
- Page 25 and 26:
traveled in Massachusetts, Rhode Is
- Page 27 and 28:
knowledge. His judgment was always
- Page 29 and 30:
He did great services and endured g
- Page 31 and 32:
of the itinerants. There was no one
- Page 33 and 34:
found adequate to the singular exig
- Page 35 and 36:
as a sail in a leaking canoe, and p
- Page 37 and 38:
[16] of his decease, sent home for
- Page 39 and 40:
passing through small villages; but
- Page 41 and 42:
HISTORY OF THE METHODIST EPISCOPAL
- Page 43 and 44:
God. The Scotchman could endure it
- Page 45 and 46:
[7] Conference till the next year.
- Page 47 and 48:
y his own hands, and his furniture
- Page 49 and 50:
there were three circuits, with thr
- Page 51 and 52:
performed incredible labors and tra
- Page 53 and 54:
Before he reached the last stanza h
- Page 55 and 56:
"in the wilds of Virginia, where he
- Page 57 and 58:
ed, and trembling with agitation. E
- Page 59 and 60:
this melancholy record. I never rea
- Page 61 and 62:
at Cabbin Creek, Ky., twenty thousa
- Page 63 and 64:
in that vast wilderness, and had no
- Page 65 and 66:
poles. This was their bedstead. Som
- Page 67 and 68:
Benjamin Lakin, Samuel Doughty John
- Page 69 and 70:
Gibson. "Here," say his brethren, "
- Page 71 and 72:
of the Little Miami River. On Thurs
- Page 73 and 74: Circuit) for this year began at Moo
- Page 75 and 76: Sale, J. Oglesby; Guyandotte, Asa S
- Page 77 and 78: worst for stealing, fighting, and l
- Page 79 and 80: twentieth they reached the scene of
- Page 81 and 82: the toil and sufferings, of another
- Page 83 and 84: ENDNOTES 1 See Extracts by Bishop M
- Page 85 and 86: 37 Rev. Dr. Trimble's Address at Oh
- Page 87 and 88: my father's neighborhood. The Confe
- Page 89 and 90: attempted also to make local preach
- Page 91 and 92: tireless apostle completed by the n
- Page 93 and 94: to prepare forms of petition to the
- Page 95 and 96: HISTORY OF THE METHODIST EPISCOPAL
- Page 97 and 98: a change which it has always since
- Page 99 and 100: Methodism was now entrenched in eve
- Page 101 and 102: ENDNOTES 1 Bangs, (II, p. 171,) fol
- Page 103 and 104: Methodists in other places, and wis
- Page 105 and 106: are reported from Flint Circuit. Th
- Page 107 and 108: Russell, fallen as he was from the
- Page 109 and 110: ENDNOTES 1 Bangs, ii, 194. Dunwody'
- Page 111 and 112: intensely bright by the grateful jo
- Page 113 and 114: eached the furthest end of the piaz
- Page 115 and 116: his humble shed and the chancel whe
- Page 117 and 118: class-meetings, and to no small ext
- Page 119 and 120: 1 Minutes, 1858. ENDNOTES 2 Rev. Dr
- Page 121 and 122: grandchildren were gay and playful;
- Page 123: in a swamp on the Waccamaw Lake, a
- Page 127 and 128: Asbury, in the summer of 180, wrote
- Page 129 and 130: means by which this necessary objec
- Page 131 and 132: I should have to preach, but determ
- Page 133 and 134: themselves, it was resolved that th
- Page 135 and 136: ENDNOTES 1 Bangs, though his narrat
- Page 137 and 138: directions, preaching as far as Buf
- Page 139 and 140: and in the States, from the Ulster
- Page 141 and 142: Conference sent over three missiona
- Page 143 and 144: 1814 Michael Coate, of New Jersey,
- Page 145 and 146: 1 Peck's "Early Methodism," p. 158.
- Page 147 and 148: limits, when it will devolve upon t
- Page 149 and 150: That very significant and convenien
- Page 151 and 152: Channing, the elder Beecher, Wainwr
- Page 153 and 154: in the eyes of the people, and grea
- Page 155 and 156: HISTORY OF THE METHODIST EPISCOPAL
- Page 157 and 158: own souls, because ye were dear unt
- Page 159 and 160: Early in the spring of 1808 he retu
- Page 161 and 162: seventeen preachers upon trial. The
- Page 163 and 164: this meeting. Monday, 22d, I turned
- Page 165 and 166: strengthened the whole denomination
- Page 167 and 168: HISTORY OF THE METHODIST EPISCOPAL
- Page 169 and 170: savage men, and venomous serpents."
- Page 171 and 172: indescribable. At one time I saw at
- Page 173 and 174: extraordinary learning, of tireless
- Page 175 and 176:
oom; but, finding there no means of
- Page 177 and 178:
By the end of our present period th
- Page 179 and 180:
HISTORY OF THE METHODIST EPISCOPAL
- Page 181 and 182:
some sixty or seventy souls. They a
- Page 183 and 184:
stacked away at the end of the cour
- Page 185 and 186:
olled over the whole Conference." H
- Page 187 and 188:
ashamed of yourselves?' which only
- Page 189 and 190:
living; I have outlived every membe
- Page 191 and 192:
iographer of the itinerant. Born in
- Page 193 and 194:
HISTORY OF THE METHODIST EPISCOPAL
- Page 195 and 196:
gentleman. While the circles of fas
- Page 197 and 198:
His itinerant ministry in the West
- Page 199 and 200:
took a prominent part in the great
- Page 201 and 202:
to the people, and to go back to Na
- Page 203 and 204:
country. These were about to return
- Page 205 and 206:
of preachers had increased thirty-f
- Page 207 and 208:
1 Rev. F. C. Holliday, in Sprague,
- Page 209 and 210:
Astonishing, superhuman almost, as
- Page 211 and 212:
of "through the interior of Louisia
- Page 213 and 214:
their children. In ten years, I thi
- Page 215 and 216:
hates the nefarious practice. In th
- Page 217 and 218:
These extraordinary facts excited n
- Page 219 and 220:
15 I must remind the reader that I
- Page 221 and 222:
[3] and threatened to return home.
- Page 223 and 224:
he prepared for South Carolina, wit
- Page 225 and 226:
the expediency of increasing the nu
- Page 227 and 228:
1 General Conference Journal,, vol.
- Page 229 and 230:
itinerants he said, "See that every
- Page 231 and 232:
In our day (1866) the Methodist Boo
- Page 233 and 234:
edifice was soon after provided in
- Page 235 and 236:
in both hemispheres, and which prop
- Page 237 and 238:
even romantic record, but our limit
- Page 239 and 240:
He organized the Liberia Mission. H
- Page 241 and 242:
and the moral prospects of the worl
- Page 243 and 244:
HISTORY OF THE METHODIST EPISCOPAL
- Page 245 and 246:
ut we may well hesitate to admit th
- Page 247 and 248:
They preached and suffered in Engla
- Page 249 and 250:
ENDNOTES 1 An error in the Minutes
- Page 251 and 252:
and great labors; his charity, his
- Page 253 and 254:
directing the advancing Church with
- Page 255 and 256:
history, and presents, in full vita