History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org History of the M.E. Church, Vol. IV - Media Sabda Org
Carolinian, who died "with strong confidence and full assurance of the promises." Nathan Lodge, a Virginian, a man of great purity and fidelity, who died speechless, but tranquil and safe. Zecharia Witten, testifying, "I leave the world without trouble or sorrow." In 1816 Ewen Johnson, a North Carolinian, a faithful and useful laborer, of "a humble and timid spirit," "nevertheless persevering, zealous, studious," "wholly given up to the ministry;" he lost his speech before death, but retained his senses; "he arose, fell upon his knees, clasped his hands," and, though without utterance, appeared to be rapt with "the divine presence." James Quail, of Maryland, "eminent for piety and diligence," and dying "with great peace of mind." In 1817 Samuel Waggoner, of North Carolina, who, sinking under consumption, returned to his father's house, and died "in full assurance of faith." Peter Wyatt, of Virginia, who, worn out by labor and disease at Norfolk, died on a journey for health, in a Methodist family of Nansemond County, where he had found himself too weak to proceed further; in a swoon his attendants wept around him, supposing him to be dead; but he revived, and said, "Weep not for me;" spoke of the blessedness of the righteous, and, "laying his hands upon his breast, died without struggle." William Patridge, of Virginia, who died in Georgia, exclaiming, "for me to die is gain;" an eminently holy man, "who," say the old Minutes, "respected the rights of man with a nicety never surpassed," and "though surrounded by those who held slaves, would have none." Anthony Senter, of North Carolina, "as a Christian, without offense," when early unable to speak, by consumption, he still traveled from circuit to circuit as presiding elder, and assembled the official members of his charge to instruct them in their duties; unable at last to go on, he lay down and died in the full peace of the gospel. Henry Padgett, of Maryland, who departed, shouting, "O death, welcome death! Farewell. I bid you all farewell. I shall not be dead, but living. O yes; living in heaven!" In 1818, Fletcher Harris, of North Carolina, a young man of eminent promise and holiness, who died "shouting aloud the praises of God." A few days before his death, being supported in his bed, he preached his farewell sermon to his friends, "shook hands with all around, bidding them an affectionate farewell," and then said, "Glory to God! victory! victory! This is not dying, it is living forever. Tell the preachers at Conference that I died in the triumphs of faith; that my last doctrine is free salvation." Joseph Stone, an Englishman, who, "in the midst of excruciating pains, praised the Lord aloud, and clapped his hands, exclaiming, 'Glory! glory! glory!'" the last words he was heard to utter distinctly. In 1819 Thomas Lucas, of Maryland, a great sufferer, who died in peace. John Wesley Bond, of Baltimore, the faithful traveling companion of Asbury, who had "great affliction and distress of mind" when near death; but "the conflict soon closed in peace and triumph." John T. Brame, of Virginia, "thrust sorely at by the enemy of souls" on his deathbed, being delirious with fever, but "the voice of prayer" from his brethren "never failed to call him to his right mind;" at last, while some of them were on their knees around him, "light broke into his soul," and "he continued in ecstasy and triumph" till death. George Burnett, of Virginia, "in full assurance of a blessed immortality." In 1820 Charles Dickinson, of North Carolina, a humble but useful laborer, who, bidding farewell to his friends, said, "Surely the Lord is here!" and, "without a groan or a sigh, closed his own eyes, folded his hands," and died. Also Archibald Robinson, of North Carolina, who expired after a sickness in which "he was so filled with divine love, that his cup ran over, and he continued praising God till his strength was almost exhausted." And ----------------------------------------------
ENDNOTE 1 A few months ago, accompanied by the Rev. G. Haven, of the New England Conference, the writer visited the sites, only a few miles apart, of Cokesbury College and Perry Hall, both of which stately edifices, with their chapels and 'church-going bells,' were burned to the ground, the former seventy, the latter seventeen years ago. Perry Hall has been rebuilt, but without the addition of the chapel and its former elegance; yet, like its predecessor, it can still be seen afar off. The estate has been divided and sold, and now contains scarcely one third of its original acres, and the 'hall' is occupied by a 'stranger.' Many of its tall sentinels, like those whom they once guarded, have disappeared, either from decay or design, and those that remain resemble the straggling remnant of a decimated regiment. We entered its spacious apartments, some of which were entirely empty, others used merely for granaries or store-rooms. The prestige of the past, except by the power of association, was scarcely realized. No voice of thanksgiving or praise greeted our ear." -- D. Creamer, Esq., in Ladies' Repository, p. 170. March, 1862.
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Carolinian, who died "with strong confidence and full assurance <strong>of</strong> <strong>the</strong> promises." Nathan Lodge,<br />
a Virginian, a man <strong>of</strong> great purity and fidelity, who died speechless, but tranquil and safe. Zecharia<br />
Witten, testifying, "I leave <strong>the</strong> world without trouble or sorrow." In 1816 Ewen Johnson, a North<br />
Carolinian, a faithful and useful laborer, <strong>of</strong> "a humble and timid spirit," "never<strong>the</strong>less persevering,<br />
zealous, studious," "wholly given up to <strong>the</strong> ministry;" he lost his speech before death, but retained<br />
his senses; "he arose, fell upon his knees, clasped his hands," and, though without utterance,<br />
appeared to be rapt with "<strong>the</strong> divine presence." James Quail, <strong>of</strong> Maryland, "eminent for piety and<br />
diligence," and dying "with great peace <strong>of</strong> mind." In 1817 Samuel Waggoner, <strong>of</strong> North Carolina,<br />
who, sinking under consumption, returned to his fa<strong>the</strong>r's house, and died "in full assurance <strong>of</strong> faith."<br />
Peter Wyatt, <strong>of</strong> Virginia, who, worn out by labor and disease at Norfolk, died on a journey for health,<br />
in a Methodist family <strong>of</strong> Nansemond County, where he had found himself too weak to proceed<br />
fur<strong>the</strong>r; in a swoon his attendants wept around him, supposing him to be dead; but he revived, and<br />
said, "Weep not for me;" spoke <strong>of</strong> <strong>the</strong> blessedness <strong>of</strong> <strong>the</strong> righteous, and, "laying his hands upon his<br />
breast, died without struggle." William Patridge, <strong>of</strong> Virginia, who died in Georgia, exclaiming, "for<br />
me to die is gain;" an eminently holy man, "who," say <strong>the</strong> old Minutes, "respected <strong>the</strong> rights <strong>of</strong> man<br />
with a nicety never surpassed," and "though surrounded by those who held slaves, would have none."<br />
Anthony Senter, <strong>of</strong> North Carolina, "as a Christian, without <strong>of</strong>fense," when early unable to speak,<br />
by consumption, he still traveled from circuit to circuit as presiding elder, and assembled <strong>the</strong> <strong>of</strong>ficial<br />
members <strong>of</strong> his charge to instruct <strong>the</strong>m in <strong>the</strong>ir duties; unable at last to go on, he lay down and died<br />
in <strong>the</strong> full peace <strong>of</strong> <strong>the</strong> gospel. Henry Padgett, <strong>of</strong> Maryland, who departed, shouting, "O death,<br />
welcome death! Farewell. I bid you all farewell. I shall not be dead, but living. O yes; living in<br />
heaven!" In 1818, Fletcher Harris, <strong>of</strong> North Carolina, a young man <strong>of</strong> eminent promise and holiness,<br />
who died "shouting aloud <strong>the</strong> praises <strong>of</strong> God." A few days before his death, being supported in his<br />
bed, he preached his farewell sermon to his friends, "shook hands with all around, bidding <strong>the</strong>m an<br />
affectionate farewell," and <strong>the</strong>n said, "Glory to God! victory! victory! This is not dying, it is living<br />
forever. Tell <strong>the</strong> preachers at Conference that I died in <strong>the</strong> triumphs <strong>of</strong> faith; that my last doctrine<br />
is free salvation." Joseph Stone, an Englishman, who, "in <strong>the</strong> midst <strong>of</strong> excruciating pains, praised<br />
<strong>the</strong> Lord aloud, and clapped his hands, exclaiming, 'Glory! glory! glory!'" <strong>the</strong> last words he was heard<br />
to utter distinctly. In 1819 Thomas Lucas, <strong>of</strong> Maryland, a great sufferer, who died in peace. John<br />
Wesley Bond, <strong>of</strong> Baltimore, <strong>the</strong> faithful traveling companion <strong>of</strong> Asbury, who had "great affliction<br />
and distress <strong>of</strong> mind" when near death; but "<strong>the</strong> conflict soon closed in peace and triumph." John T.<br />
Brame, <strong>of</strong> Virginia, "thrust sorely at by <strong>the</strong> enemy <strong>of</strong> souls" on his deathbed, being delirious with<br />
fever, but "<strong>the</strong> voice <strong>of</strong> prayer" from his brethren "never failed to call him to his right mind;" at last,<br />
while some <strong>of</strong> <strong>the</strong>m were on <strong>the</strong>ir knees around him, "light broke into his soul," and "he continued<br />
in ecstasy and triumph" till death. George Burnett, <strong>of</strong> Virginia, "in full assurance <strong>of</strong> a blessed<br />
immortality." In 1820 Charles Dickinson, <strong>of</strong> North Carolina, a humble but useful laborer, who,<br />
bidding farewell to his friends, said, "Surely <strong>the</strong> Lord is here!" and, "without a groan or a sigh, closed<br />
his own eyes, folded his hands," and died. Also Archibald Robinson, <strong>of</strong> North Carolina, who expired<br />
after a sickness in which "he was so filled with divine love, that his cup ran over, and he continued<br />
praising God till his strength was almost exhausted." And<br />
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