History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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sulky, and <strong>the</strong>n take him out and carry him into a church or private dwelling, and he would sit and<br />
preach. At Fayetteville I carried him into <strong>the</strong> church, and he preached from Zech. ix, 12, '<strong>the</strong><br />
stronghold.' After <strong>the</strong> sermon he ordained three persons. He had one blister on him, and I carried him<br />
to our host, who put on three more. He traveled in great misery. At Wilmington I carried him into<br />
church, and he preached in <strong>the</strong> morning, and <strong>the</strong>n met <strong>the</strong> society; and, that not being enough for a<br />
sick old infirm bishop, he would preach again in <strong>the</strong> evening. After this he was in such misery that<br />
a poultice was applied to mitigate his pain. The next day we rode twenty-four miles. The bishop's<br />
feet were so swollen he could not wear a shoe. Almost any o<strong>the</strong>r man would have been in bed; but<br />
he loved his work better than his life. His record on that day is, 'I have a fever and swelled feet.' The<br />
next day, 'I suffer violent pain in my right foot, and yet he says, 'I have filled all my appointments,<br />
and answered <strong>the</strong> letters received.' Who else would have thus persevered amid pain and anguish,<br />
dying by inches, to accomplish so much work?" His unparalleled career was drawing toward its<br />
close; but we shall follow him yet through many journeys in <strong>the</strong> North, <strong>the</strong> East, <strong>the</strong> West, though<br />
with but indistinct glimpses.<br />
These were years <strong>of</strong> rife religious excitement through most <strong>of</strong> <strong>the</strong> South. The camp-meeting, <strong>of</strong><br />
<strong>the</strong> West, was generally introduced, and from Bassett's Wood, in Delaware, to Rembert's, in South<br />
Carolina, and far beyond, in Georgia, <strong>the</strong>se great occasions were <strong>of</strong> almost continual occurrence,<br />
attended sometimes, says Asbury, by ten thousand people, and three hundred traveling and local<br />
preachers. A thousand conversions in a week are sometimes recorded <strong>of</strong> a single meeting. A<br />
pervasive influence went forth from <strong>the</strong>m through <strong>the</strong> circuits and districts, and Methodism spread<br />
into almost every city, town, and settlement <strong>of</strong> <strong>the</strong> South. The annual Conferences were <strong>of</strong>ten held<br />
at or near <strong>the</strong> camps, and <strong>the</strong> arrival <strong>of</strong> Asbury, sometimes with McKendree or Whatcoat, always<br />
with an able "traveling companion," and usually with a retinue <strong>of</strong> o<strong>the</strong>r preachers ga<strong>the</strong>red on his<br />
route, became a sort <strong>of</strong> spiritual ovation, a triumph march <strong>of</strong> <strong>the</strong> great leader, which put in motion<br />
<strong>the</strong> Methodist host all along his progress. The great man had become now wonder to <strong>the</strong> nation, a<br />
hoary captain, with such a prestige as no o<strong>the</strong>r clergyman <strong>of</strong> <strong>the</strong> western hemisphere could claim.<br />
He had led his people to victory in all <strong>the</strong> land. His whole American life had been heroic, and now,<br />
tottering with years, he was as invincible in <strong>the</strong> field as ever. There was no faltering in his course.<br />
His character and example were a marvelous power. The people felt that a cause thus providentially<br />
conducted could not fail, but would probably take <strong>the</strong> whole country. The itinerant especially could<br />
not but grow strong in <strong>the</strong> presence <strong>of</strong> such a man. His continual passages among <strong>the</strong>m inspirited<br />
<strong>the</strong>m to emulate his wondrous energy. They almost universally took a chivalric character, a military<br />
"esprit de corp," which kept <strong>the</strong>m compactly united, exultant in labor, and defiant <strong>of</strong> persecution and<br />
peril. It may be doubted whe<strong>the</strong>r <strong>the</strong> Christian world ever saw a more laborious, more powerful,<br />
more heroic, or more, successful band <strong>of</strong> evangelists than <strong>the</strong> Methodist itinerants who were now<br />
traversing <strong>the</strong> South from Chesapeake Bay to <strong>the</strong> Mexican Gulf. We are not <strong>the</strong>refore surprised that<br />
<strong>the</strong>ir communicants numbered, at <strong>the</strong> close <strong>of</strong> <strong>the</strong>se years, more than ninety thousand; that <strong>the</strong>y had<br />
gained rapidly, not only through <strong>the</strong> rural districts, but in all <strong>the</strong> cities, nearly trebling <strong>the</strong>ir numbers<br />
in Baltimore, nearly doubling <strong>the</strong>m in Washington, more than doubling <strong>the</strong>m in Richmond and<br />
Charleston, and ga<strong>the</strong>ring all <strong>the</strong>y yet had in Savannah. Baltimore Conference now enrolled 33,289,<br />
Virginia 23,756, South Carolina 32,969.<br />
The obituary roll <strong>of</strong> <strong>the</strong> South for this period includes many names which, though obscured by<br />
time, should not be allowed to die. Among <strong>the</strong>m is that <strong>of</strong> Benjamin Jones, who, in 1804, fell dead