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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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intensely bright by <strong>the</strong> grateful joy which overspread it. Many souls were converted at that single<br />

meeting, which was <strong>the</strong> more glorious because it was only one <strong>of</strong> a glorious series, only <strong>the</strong><br />

beginning <strong>of</strong> a widely-extended, long-continued revival <strong>of</strong> religion, reaching to Baltimore city and<br />

county, to Frederick County, to <strong>the</strong> Eastern Shore <strong>of</strong> Maryland, to Pennsylvania, and to Virginia, and<br />

lasting till 1808." [2]<br />

In 1806 young Griffith was received into <strong>the</strong> Baltimore Conference, and sent to <strong>the</strong> Wyoming<br />

country, where we have already witnessed his itinerant hardships. In his numerous subsequent<br />

appointments he has been an able contributor to <strong>the</strong> outspread <strong>of</strong> <strong>the</strong> <strong>Church</strong> in Pennsylvania,<br />

Maryland, and Virginia, a leader in <strong>the</strong> Baltimore Conference, and a venerated counselor in <strong>the</strong><br />

General Conference. He is small in stature, like Paul <strong>of</strong> unpretentious personal presence, <strong>of</strong> simple<br />

manners, <strong>of</strong> few words, but strikingly pertinent in debate, pr<strong>of</strong>ound and statesmanlike in counsel,<br />

and in familiar conversation remarkably entertaining, anecdotal, and humorous. He survives,<br />

burdened with <strong>the</strong> infirmities <strong>of</strong> age, but cheered by <strong>the</strong> retrospect <strong>of</strong> <strong>the</strong> success <strong>of</strong> his cause, and<br />

<strong>the</strong> prospect <strong>of</strong> reunion with <strong>the</strong> good and great men with whom he has labored and suffered for it.<br />

A young man, by <strong>the</strong> name <strong>of</strong> John Early, was admitted to <strong>the</strong> Virginia Conference in 1807. His<br />

family belonged to <strong>the</strong> most influential class <strong>of</strong> society in Bedford County, Va., where he was born<br />

in 1786, became a Methodist in 1804, and was licensed to preach two years later, in his twenty-first<br />

year. He had begun his public labors among Mr. Jefferson's slaves at Poplar Forest, in Bedford<br />

County, and, notwithstanding his adherence to <strong>the</strong> policy <strong>of</strong> <strong>the</strong> <strong>Church</strong>, South, respecting <strong>the</strong> slavery<br />

controversy, he has been noted, from <strong>the</strong> beginning, for his interest in <strong>the</strong> religious welfare <strong>of</strong> <strong>the</strong><br />

colored race. His strong characteristics quickly marked him as a superior man. Possessing an iron<br />

constitution, a practical but ardent mind, a notably resolute will, and habits rigorously systematic and<br />

laborious, he became a favorite coadjutor, a confidential counselor <strong>of</strong> Asbury, McKendree, Bruce,<br />

Jesse Lee, and <strong>the</strong>ir associate leaders <strong>of</strong> <strong>the</strong> denomination. He was a renowned, if not indeed, a<br />

dreaded, disciplinarian. His preaching was simple, direct, and powerful, and few, if any, <strong>of</strong> his early<br />

fellow-itinerants ga<strong>the</strong>red more recruits into <strong>the</strong> <strong>Church</strong> in Virginia. In 1811 he received about five<br />

hundred probationers on his circuit, Grenville, Va. When only about twenty-seven years old, Asbury,<br />

against his remonstrance, made him presiding elder on <strong>the</strong> Mehenen Distinct, Va., an <strong>of</strong>fice in which<br />

his extraordinary business talents, as well as his energetic preaching, had full scope, and were<br />

crowned with memorable success. He held many camp-meetings, at one <strong>of</strong> which, in Prince Edward<br />

County, more than eight hundred souls were converted in a single week. Every interest <strong>of</strong> <strong>the</strong> <strong>Church</strong><br />

received his devoted and persistent attention. He was a chief founder <strong>of</strong> Randolph Macon College,<br />

Va., and has continued to be its rector down to our day. In <strong>the</strong> General Conference <strong>of</strong> 1832 he<br />

received a large vote for <strong>the</strong> episcopate, and would probably have been elected had it not been for<br />

his connection with slavery.<br />

Possessing surpassing capacity for business, he was <strong>of</strong>ten called upon for important services by<br />

both <strong>Church</strong> and State. Bangs nominated him for <strong>the</strong> Cincinnati Book Agency, and o<strong>the</strong>rs for that<br />

<strong>of</strong> New York in 1836. His fellow-citizens repeatedly nominated him for Congress; but he declined<br />

<strong>the</strong> honor as a detraction from his ministerial <strong>of</strong>fice. The general government <strong>of</strong>fered him <strong>the</strong><br />

governorship <strong>of</strong> Illinois when it was a territory. President Adams solicited him to accept <strong>the</strong> same<br />

<strong>of</strong>fice in <strong>the</strong> territory <strong>of</strong> Arkansas, and President Tyler that <strong>of</strong> Comptroller <strong>of</strong> <strong>the</strong> Treasury; but his<br />

answer was that "he could not come down" to such positions. He took an active part in <strong>the</strong> measures

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