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History of the M.E. Church, Vol. IV - Media Sabda Org

History of the M.E. Church, Vol. IV - Media Sabda Org

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Russell, fallen as he was from <strong>the</strong> strength <strong>of</strong> his manhood, made an impression upon me such as has<br />

seldom been produced by ano<strong>the</strong>r. Perhaps he had lost something from <strong>the</strong> vigor <strong>of</strong> his action, and<br />

<strong>the</strong> pathos <strong>of</strong> his exhortation. The vividness and <strong>the</strong> luxuriance <strong>of</strong> his imagination might have been<br />

wi<strong>the</strong>red in <strong>the</strong> furnace <strong>of</strong> suffering; but <strong>the</strong> strong distinguishing features <strong>of</strong> his original mind, his<br />

shrewdness <strong>of</strong> perception, his urgency <strong>of</strong> argument, his inimitable aptness <strong>of</strong> illustration, his powers<br />

<strong>of</strong> rapid and novel combination, were unimpaired. He abounded in metaphors, and no man made a<br />

better use <strong>of</strong> <strong>the</strong>m. Nothing could exceed <strong>the</strong> efficiency or <strong>the</strong> simplicity <strong>of</strong> his rhetorical machinery.<br />

The aptness and force <strong>of</strong> his metaphors always atoned for <strong>the</strong>ir occasional meanness. Their effect<br />

upon <strong>the</strong> congregation was <strong>of</strong>ten like that <strong>of</strong> successive shocks <strong>of</strong> electricity. If he was powerful as<br />

a preacher he was mighty as an intercessor. Indeed it was in <strong>the</strong> closet that <strong>the</strong> holy flame <strong>of</strong> his<br />

devotion was kindled. The trophies <strong>of</strong> pardoning love were multiplied around him. God gave to his<br />

prayers and his preaching a degree <strong>of</strong> success seldom witnessed since <strong>the</strong> time <strong>of</strong> <strong>the</strong> apostles.<br />

Several thousand souls were given to him, within <strong>the</strong> South Carolina Conference, as <strong>the</strong> seals <strong>of</strong> his<br />

ministry, and <strong>the</strong> crown <strong>of</strong> his eternal rejoicing."<br />

Lovick Pierce and his bro<strong>the</strong>r, Reddick Pierce, entered <strong>the</strong> itinerancy in <strong>the</strong> same year with<br />

Russell and Kennedy. The former still lives a representative <strong>of</strong> Sou<strong>the</strong>rn Methodism after more than<br />

sixty years <strong>of</strong> labors and sufferings for it; a man <strong>of</strong> <strong>the</strong> soundest faculties, <strong>of</strong> unflagging energy, wise<br />

in counsel, powerful in <strong>the</strong> pulpit, and <strong>of</strong> hardly paralleled public services, which, however, have yet<br />

had no such record as would admit <strong>of</strong> <strong>the</strong>ir just historic appreciation. In 1799 Methodist preachers<br />

on <strong>the</strong> old Edisto Circuit extended <strong>the</strong>ir travels to <strong>the</strong> obscure locality (on Tinker's Creek) in South<br />

Carolina, where <strong>the</strong> two bro<strong>the</strong>rs were growing up with hardly any opportunities <strong>of</strong> religious<br />

[9]<br />

improvement. Their fa<strong>the</strong>r "despised <strong>the</strong> Methodists with bitterness," but <strong>the</strong> itinerants were<br />

welcomed by some <strong>of</strong> his neighbors. The two youths obtained his permission to attend one <strong>of</strong> <strong>the</strong>ir<br />

meetings, at which James Jenkins preached. "This," Lovick Pierce writes, was <strong>the</strong> first time we ever<br />

heard <strong>the</strong> gospel preached with <strong>the</strong> Holy Ghost sent down from heaven, and that day we both<br />

resolved to lead a new life; <strong>the</strong>n and <strong>the</strong>re we commenced our life <strong>of</strong> prayer." In 1801 <strong>the</strong>y joined<br />

<strong>the</strong> <strong>Church</strong>, and within three weeks all <strong>the</strong> family, who were old enough, were enrolled in it. The<br />

next year a Methodist chapel was erected near <strong>the</strong>ir house; both bro<strong>the</strong>rs began to exhort, and in<br />

December <strong>of</strong> 1804 both were received into <strong>the</strong> Conference at Charleston. Reddick Pierce was one<br />

<strong>of</strong> <strong>the</strong> purest <strong>of</strong> men, and his word was in prevailing power. "In those days, writes his bro<strong>the</strong>r, "in<br />

all that country around us in which my bro<strong>the</strong>r had done all his frolicking, I never knew him to make<br />

an ineffectual effort. I myself saw on one occasion, under one <strong>of</strong> his exhortations, eleven sinners fall<br />

from <strong>the</strong>ir seat -- from one seat -- to <strong>the</strong> ground, crying for mercy. And this was but a remarkable<br />

instance <strong>of</strong> a common occurrence, especially under his overwhelming appeals." Reddick Pierce died<br />

in 1860, after faithful services, which contributed greatly to <strong>the</strong> outspread <strong>of</strong> Methodism in South<br />

Carolina.<br />

Lovick Pierce as pastor, presiding elder, a leader in his Annual Conference, a representative in<br />

<strong>the</strong> General Conference, has hardly been surpassed in <strong>the</strong> South. He has led many a young hero into<br />

<strong>the</strong> ministerial ranks, and his early labors were honored by <strong>the</strong> conversion <strong>of</strong> one <strong>of</strong> <strong>the</strong> noblest<br />

martyrs <strong>of</strong> <strong>the</strong> itinerancy. Richmond Nolley was, by birth, a Virginian, but his parents removed with<br />

him early to Georgia, where he was soon left a poor and orphan boy. Captain Lucas, a Methodist <strong>of</strong><br />

Sparta, Ga., gave him a home and employment. A camp-meeting, still famous in Georgia Methodist<br />

traditions, was held, near Sparta, in 1806, and attended by an immense crowd. It was impossible for

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