History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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HISTORY OF THE<br />
METHODIST EPISCOPAL CHURCH<br />
By Abel Stevens<br />
BOOK VI<br />
FROM THE GENERAL CONFERENCE OF 1804<br />
TO THE GENERAL CONFERENCE OF 1820<br />
CHAPTER I<br />
METHODISM IN THE SOUTH<br />
Statistical Strength <strong>of</strong> <strong>the</strong> <strong>Church</strong> -- Methodism in Savannah, Ga. -- Jesse Lee <strong>the</strong>re -- Charleston,<br />
S. C. -- Richmond, Va. -- Character <strong>of</strong> Lewis Myers -- William M. Kennedy -- James Russell -- He<br />
learns to read on his Circuit -- His Eloquence -- President Olin's Estimate <strong>of</strong> him -- Lovick and<br />
Reddick Pierce -- Richmond Nolley's Conversion -- His Early Ministry -- A Camp-meeting Scene<br />
-- Samuel Dunwody<br />
The period upon which we now enter trenches, in some degree, upon our own times. Some <strong>of</strong> <strong>the</strong><br />
itinerants who, at its beginning, and scores who at its close, were active in its scenes, still survive.<br />
We approach also events which assumed party aspects, and have left disputed questions and disputed<br />
reputations; <strong>the</strong> task <strong>of</strong> <strong>the</strong> writer becomes, <strong>the</strong>refore, more delicate, and in some <strong>of</strong> his person<br />
references, at least, he must become more reticent, but with no sacrifice <strong>of</strong> essential truth.<br />
During all <strong>the</strong>se years Methodism was rapidly matured and consolidated throughout <strong>the</strong> South,<br />
now its chief field, possessing nearly half <strong>of</strong> its numerical strength. It reported at <strong>the</strong>ir beginning<br />
thirteen districts, eighty-seven circuits, and one hundred and sixty-four itinerant preachers, with more<br />
than fifty-five thousand members, including, however, <strong>the</strong> ultramontane portions <strong>of</strong> <strong>the</strong> Baltimore<br />
and Virginia Conferences, which I have thus far geographically assigned to <strong>the</strong> West. At <strong>the</strong> close<br />
<strong>of</strong> <strong>the</strong> period it reported 23 districts, 162 circuits, and 272 preachers, with more than 101,500<br />
members. Methodism had taken ecclesiastical possession <strong>of</strong> <strong>the</strong> South.<br />
It had been for some time entrenched in <strong>the</strong> principal sou<strong>the</strong>rn cities, except Savannah, and now,<br />
after long opposition, was established <strong>the</strong>re. We have seen Hope Hull driven from that city in 1790.<br />
Jonathan Jackson and Josiah Randle invaded it in 1796, but had to retreat. John Garvin repeated <strong>the</strong><br />
attempt in 1800, but failed <strong>of</strong> permanent success. In <strong>the</strong> South Carolina Conference <strong>of</strong> 1806 Asbury<br />
appealed to <strong>the</strong> preachers in behalf <strong>of</strong> <strong>the</strong> hostile post, and Samuel Dunwody, who had just joined<br />
<strong>the</strong> itinerancy, volunteered to enter it. He hired a small room, taught a school for his living, and<br />
began to preach, almost exclusively, however, to <strong>the</strong> family where he resided, and <strong>the</strong> alms-house<br />
[1]<br />
and <strong>the</strong> hospital. The year closed with but twelve members, seven <strong>of</strong> whom were Negroes. This<br />
little band seems to have been organized by Jesse Lee, who made a preaching excursion southward,<br />
[2]<br />
as far as Florida, in 1807, and spent a short time in <strong>the</strong> city. On <strong>the</strong> nineteenth <strong>of</strong> April he writes:<br />
"At night, at Mr. Myers', I preached on 1 Peter ii, 5. I had a crowded house, and more attended than<br />
could get in; many were forced to remain out <strong>of</strong> doors. I preached to <strong>the</strong>m with some freedom, and<br />
<strong>the</strong>y fed on <strong>the</strong> word with much apparent pleasure. All were solemn, and some were affected. It was<br />
a good time to many souls. After I dismissed <strong>the</strong> congregation I requested all that had been