History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
History of the M.E. Church, Vol. IV - Media Sabda Org
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George I. Seney, Esq.<br />
HISTORY OF THE<br />
METHODIST EPISCOPAL CHURCH<br />
<strong>Vol</strong>ume <strong>IV</strong><br />
By Abel Stevens<br />
PREFACE<br />
My Dear Sir: In committing to <strong>the</strong> press this concluding volume <strong>of</strong> <strong>the</strong> "<strong>History</strong> <strong>of</strong> <strong>the</strong> Methodist<br />
Episcopal <strong>Church</strong>," I would gratefully acknowledge my obligations to you. If I have succeeded, to<br />
any satisfactory degree, in my task, it has been largely owing to <strong>the</strong> reliefs which your kind attentions<br />
have afforded me from cares and anxieties, that would have seriously interfered with it. Your<br />
honored fa<strong>the</strong>r appears briefly in my narrative; <strong>the</strong> first collegiately educated native preacher <strong>of</strong> his<br />
<strong>Church</strong>, except Fisk, and a man <strong>of</strong> most sterling talents and character, <strong>the</strong> friend and co-laborer <strong>of</strong><br />
Bangs, Emory, Soule, Ostrander, Rice, and <strong>the</strong> o<strong>the</strong>r strong men <strong>of</strong> <strong>the</strong> second generation <strong>of</strong><br />
American Methodist preachers, he will be one <strong>of</strong> <strong>the</strong> most interesting subjects <strong>of</strong> <strong>the</strong> later history <strong>of</strong><br />
his denomination. The <strong>Church</strong> is happy to recognize in you <strong>the</strong> worthy son <strong>of</strong> so worthy a fa<strong>the</strong>r. It<br />
finds, in this its third generation, <strong>the</strong> descendants <strong>of</strong> its early and heroic itinerants not only thronging<br />
its ministry, but founding, on enduring financial basis, its educational and o<strong>the</strong>r great institutions.<br />
In my former work (<strong>the</strong> "<strong>History</strong> <strong>of</strong> <strong>the</strong> Religious Movement <strong>of</strong> <strong>the</strong> Eighteenth Century, called<br />
Methodism," etc.) I brought <strong>the</strong> narrative down to 1839, <strong>the</strong> Centenary <strong>of</strong> British Methodism, and<br />
designed to conclude <strong>the</strong> present work at <strong>the</strong> same period. There was no important reason, however,<br />
for <strong>the</strong> latter purpose, as American Methodism has its own distinct centenary. But it would be as<br />
inexpedient to extend <strong>the</strong> record to <strong>the</strong> latter date as to limit it to <strong>the</strong> former; our recent controversies<br />
cannot yet be satisfactorily narrated; <strong>the</strong> chief-actors in some <strong>of</strong> <strong>the</strong>m are still living, <strong>the</strong> families <strong>of</strong><br />
many <strong>of</strong> <strong>the</strong> actors in <strong>the</strong> earlier ones still survive. There is also a hopeful tendency <strong>of</strong> reunion among<br />
our denominational parties which should not be disturbed by a return, however guarded, to <strong>the</strong>ir old<br />
disputes. Not till years hence can <strong>the</strong> historian safely review <strong>the</strong>se unfortunate events.<br />
I have had a tw<strong>of</strong>old design in this narrative first, to show <strong>the</strong> real development <strong>of</strong> Methodism on<br />
this continent, Its interior life, and its genetic conditions; for in <strong>the</strong>se we must find <strong>the</strong> best reasons<br />
<strong>of</strong> its history for all time. Secondly, to keep within such chronological limits as should not require<br />
an inconvenient number <strong>of</strong> volumes, and yet should allow <strong>of</strong> a substantially complete history <strong>of</strong> <strong>the</strong><br />
<strong>Church</strong>, <strong>of</strong> its inception, its organization, its chief personal agents, its <strong>the</strong>ological and disciplinary<br />
systems, and finally those adjuncts <strong>of</strong> its practical system -- Publishing, Educational, Sunday-School,<br />
and Missionary institutions which have, for <strong>the</strong> present at least, rounded, if not perfected its scheme.<br />
These, brought out in a closely consecutive record <strong>of</strong> events and character, have seemed to me <strong>the</strong><br />
genuine constituents <strong>of</strong> such a history as <strong>the</strong> denomination now needs. I do not presume to think that<br />
I have adequately prepared for it such a history; but I have done what I could toward it. The period<br />
at which I close admits, with peculiar convenience, <strong>of</strong> this comprehensive plan. All <strong>the</strong>se adjuncts<br />
<strong>of</strong> our practical system had appeared before that date; and without violence to <strong>the</strong> canons <strong>of</strong><br />
historical writing, I have been able to trace <strong>the</strong>se institutions down to our own time, estimating <strong>the</strong>ir<br />
original significance by <strong>the</strong>ir prospective results. The period also fittingly closes with <strong>the</strong>