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When He Is Come - Media Sabda Org

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III. The Vessels Unto Honor<br />

The Lord needs vessels and we are the vessels <strong>He</strong> needs, but before <strong>He</strong> will employ us, we must<br />

be presented, cleansed, and filled. "If a man therefore purge himself from these, he shall be a vessel<br />

unto honour, sanctified, and meet for the master's use, and prepared unto every good work" (II Tim.<br />

2:21). A vessel that is purged and sanctified (set apart for holy uses) is a "vessel unto honour." This<br />

means that the vessel is clean, fit for use, and in its place where it may be used. It is quite immaterial<br />

what the material of the vessel is, just so it is clean, and in its place where it will daily serve its<br />

purpose. A vessel of gold may be treasured very highly and set on a shelf hidden from view where<br />

the dust gathers on it and never be used. On the other hand, a tin cup may be hanging by a fountain<br />

at the roadside, where hundreds of weary and thirsty travelers pass by and are refreshed by its use.<br />

This is a vessel of honor. It has the honor of being employed daily. It serves a useful purpose. So it<br />

is with men. The man who is not presented, not cleansed, but setting on a shelf is not a vessel of<br />

honor. The man that is presented to the Lord, cleansed, in his place, filled with the Spirit, and full<br />

of the rivers of living waters, will be "meet for the Master's use," a vessel unto honor, and many will<br />

be refreshed through him.<br />

IV. The Emptying of Ourselves<br />

Before the filling of the Spirit, there must be a cleansing, and before there can be a cleansing,<br />

there needs to be an emptying. Before one family can move into a house, the former occupants must<br />

vacate, move out, and take all their possessions with them. For one family to move into the house<br />

of another whose furniture is in place, who have their own regulations, would lead to confusion and<br />

friction. The house needs to be empty so the new occupants may clean it before they occupy it. We<br />

are the house, and before the Holy Spirit comes in to fill us, there must come the emptying of the<br />

house for His indwelling. This is our part. We are to move all things out and vacate. There must be<br />

a self-emptying before there will be a God-filling. The emptying process includes emptying all of<br />

our own righteousness, our own wisdom, our strength, our will, our plans, our own ambitions, and<br />

our own ways. There can be no reservation, not even one shelf behind the door where some<br />

seemingly innocent things may be reserved. <strong>When</strong> the Holy Spirit comes in to abide, to make His<br />

permanent home with us, there must be a complete emptying of self so that <strong>He</strong> may completely and<br />

eternally have His way, arrange all on the inside to His liking, and make everything in our lives<br />

conform to God's will and holiness. This emptying process is equivalent to that which God<br />

demanded in the Old Testament when on several occasions <strong>He</strong> said to His people, "Sanctify<br />

yourselves." Sanctification means to separate, that is, from all that is evil, from good-self, and to be<br />

set apart for holy purposes, for God's use, and glory.<br />

V. The Cleansing Process<br />

Before the Spirit comes in to dwell, <strong>He</strong> will cleanse the vessel. This cleansing is not to be<br />

considered as an experience in itself, nor as independent of the filling. Regeneration is but one work<br />

of grace, being wrought instantaneously, and is twofold in its nature (even including a negative and<br />

a positive work, that is, the forgiveness of sins which saves from going to hell, and the impartation<br />

of divine life, which saves to go to heaven). In the experience of sanctification, which is one work

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