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When He Is Come - Media Sabda Org

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WHEN HE IS COME<br />

by<br />

Joshua Stauffer<br />

Chapter 4<br />

THE CHARACTER OF THE HOLY SPIRIT<br />

People have more difficulty in believing and perceiving the personality of the Holy Spirit than in<br />

believing and perceiving the personality of the Father and the Son. Christ came into the world and<br />

became a Man. <strong>He</strong> was seen and heard. People have no difficulty in believing in the personality of<br />

Christ. The Holy Spirit is invisible and is Spirit. <strong>He</strong> does not possess a body; therefore, people have<br />

more difficulty in believing the personality of the Holy Spirit.<br />

I. What the Holy Spirit <strong>Is</strong> Not<br />

Very often people speak of Him as "It," or "the power," and think of Him as an impersonal force.<br />

The Holy Spirit is not an impersonal force, nor a mere influence. <strong>He</strong> is not an "It" or "the power,"<br />

nor an emanation, neither is <strong>He</strong> a mere divine energy emanating from the Father and the Son. We<br />

should never consider Him as a mere attribute coming from God.<br />

II. Who the Holy Spirit <strong>Is</strong><br />

The Holy Spirit is a Person. Not only is <strong>He</strong> a Person, but <strong>He</strong> is a divine Person; yea, <strong>He</strong> is God.<br />

<strong>He</strong> is Deity and possesses every attribute that the Father and the Son possess. <strong>He</strong> is equal with the<br />

Father and the Son in essence and attributes, and differs only in His office and functions. The Holy<br />

Spirit is the third Person of the Holy Trinity.<br />

There are many Scriptures, in which the three Persons of the Godhead are definitely revealed and<br />

teach that each Person is on an equality with the other two Persons. Should we consider the<br />

Scriptures in which the Godhead is revealed, and each Person's ministry made known, and consider<br />

the Holy Spirit as a mere influence or energy, these Scriptures would lose their force, preciousness,<br />

and reality. In the following Scripture, a clear distinction is drawn between "the name of the Father,"<br />

and "of the Son," and "of the Holy Ghost": "Go ye therefore, and teach all nations, baptizing them<br />

in the name of the Father, and of the Son, and of the Holy Ghost" (Matt. 28:19). It does not say, in<br />

the name of the Father; in the name of the Son, and in the name of the Holy Ghost. The word "name"<br />

does not occur three times, for that would infer distinction, disunion, and diversity of nature. There<br />

is a oneness in the Godhead, but a distinction of Persons. If we consider the Father and the Son as<br />

Persons, and the Holy Spirit as an impersonal energy, this text would be quite meaningless. The<br />

same would be true in the apostolic benediction: "The grace of the Lord Jesus Christ, and the love<br />

of God, and the communion of the Holy Ghost, be with you all" (II Cor. 13:14). "The love of God"<br />

comes from His Fatherly heart, and signifies His personality; "The grace of the Lord Jesus Christ"<br />

signifies the Lordship, humanity, and Deity of Christ, and that grace flows from His Person and acts;<br />

"The communion of the Holy Ghost" signifies personality and personal operation. If the Spirit is just<br />

a mere influence, there can be no communion. "Com" is a prefix from the Latin preposition "cum."

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