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During the 19 th century, over 152,000 Indian indentured laborers were imported by the<br />

British to work on sugar plantations in the Natal Colony, on what was to become South<br />

Africa’s east coast. The laborers were thus added to the already numerous descendants of<br />

Asian slaves in the Cape to form the third largest ethnic group, placed on a higher level than<br />

Blacks, but much lower than Whites. Classified as equals to the Asians were so-called<br />

‘Coloureds’, people of mixed racial ancestry, initially mainly White-Khoisan, later anyone<br />

with multi-continental roots. The persistence of the overriding importance of skin color for the<br />

racial hierarchy is evident. Descendants of slaves were classified above descendants of<br />

recently independent indigenous people due to their lighter skin color. Today, Asians and<br />

Coloureds together make up around twelve per cent of South Africa’s population.<br />

The discovery of diamonds and gold in the latter half of the 19 th century brought<br />

prosperity, industrialization and intensified conflicts over land between Whites and Blacks,<br />

and between Whites. The latter resulted in the Anglo-Boer War, from 1899 to 1902, which the<br />

British won, though by 1910 the Afrikaners were given several ‘majority’ rights (they<br />

remained the largest white population group) in the now unified country. Crucially, power,<br />

wealth and firepower remained even more firmly in white hands after the formation of the<br />

Union of South Africa, the first political unification of the whole country in 1910. The non-<br />

Whites were losing out politically and economically, at least in relative terms. Already two<br />

years after the unification, the organization that was to become the ANC was formed as a nonviolent,<br />

inclusive movement against racial discrimination. In 1948, the Whites were in fact<br />

looking to square the circle: to keep the non-Whites out of sight, while at the same time<br />

exploiting and oppressing them. That was what was to become known as apartheid.<br />

‘Reserves’, later referred to as ‘Bantustans’ or ‘Homelands’ were formed by the Whites to<br />

contain the masses of unwanted Blacks. The rest of the world, however, did not recognize<br />

these oppressive constructions as independent countries, when they were declared as such<br />

during the 1970s and ‘80s, and they were dismantled along with apartheid in the narrow sense<br />

in the 1990s. In the end, the white cause, of keeping Blacks away as much as possible whilst<br />

at the same time living off their work, became a self-defeating one. 123<br />

During apartheid and the preceding periods of white domination, it seemed almost<br />

impossible for this racist and oppressive system to ever end. Non-Whites did not have the vote<br />

nor good enough weaponry to resist or oust the invaders, and therefore, any essential change<br />

was ruled out systematically. (Coloureds and people of Indian descent were only allowed to<br />

participate in voting after 1983, by which time the system was already crumbling). 124 Other<br />

‘illegal’ practices (assuming that separateness was legal) took place, helping the white<br />

minority to all privileges, while leaving the rest, especially the black population, in a very<br />

disadvantaged situation, where their income, employment and education opportunities, health<br />

and living standards were regarded as ‘less important’ issues. From his prison experience,<br />

Mandela describes one example of many of how far apartheid is able to reach into people’s<br />

daily lives.<br />

When the proverbial inflexibility of red tape is combined with the<br />

petty small-mindedness of racism, the result can be mindboggling…Although<br />

we were kept together, our diet was fixed<br />

according to race. For breakfast, Africans, Indians and Coloureds<br />

received the same quantities, except that Indians and Coloureds<br />

received a half-teaspoonful of sugar, which we did not. For supper the<br />

diets were the same, except that Indians and Coloureds received four<br />

ounces of bread and we received none. This latter distinction was<br />

123 Ibid: 271ff<br />

124 Robertson: Dictionary of Politics, 1993: 19. The limited votes given to (the few) rich non-Whites in the<br />

British Cape and Natal colonies during certain periods of the 19 th century were in fact designed and set up to<br />

keep Whites in absolute power. See Iliffe 1995: 177.<br />

83

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