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302<br />

of apartheid crimes outlined above, i.e. in this sense more similar to the<br />

Nuremberg War Crimes Tribunal. On the other hand, it would not mete out<br />

punishment like a tribunal. Alongside the TRC, an unbiased and independent<br />

judiciary will prosecute and handle crime and punishment in a regular fashion.<br />

Such a judiciary must, however, first replace the Israeli military courts’ illegal<br />

jurisdiction over the Occupied Palestinian Territories. In these areas, it could<br />

initially be staffed by neutral third party observers as well as existing Palestinian<br />

law and justice employees, preferably aligned with, and working alongside, the<br />

International Criminal Court. Obviously, more needs to be done by Palestinian<br />

authorities to stop crimes such as ‘honor’ killings, as well as corruption, police<br />

brutality and other kinds of normal problems. With regard, to ‘honor’ killings,<br />

however, it is possibly of equal importance that Israel puts an end to its<br />

demographic warfare against Palestinians, i.e. to stop ethnicist immigration and<br />

fertilization policies and practices.<br />

10. Other measures must eventually also follow. As we have seen, they should include<br />

changes to Israeli governmental handling of schools and universities, public<br />

service broadcasting, the Law of Entry, the Citizenship Law, the Military Service<br />

Law, access to public amenities and public services, employment opportunities,<br />

social security, and welfare services, all areas in which Israeli society still proves<br />

to be ethnicist against non-Jews (especially against the indigenous people), in<br />

policy as well as practice. In order to further redress discrimination, ethnicism and<br />

discrimination based on race, culture, sex, age, and religion should be outlawed<br />

constitutionally (in both countries or in the unitary successor state), and affirmative<br />

action programs should eventually be introduced. Lastly, the name(s) of the<br />

country or countries and its (their) flag(s) and other official symbols should be<br />

reconsidered, in order to be representative of more than only Jews and Judaism, or<br />

for that matter of more than only Palestinians, Arabs, or Muslims. 748<br />

All in all, these are nothing but simple and basic demands for democracy, the rule of<br />

international law, a minimum respect for human rights, and for common human decency.<br />

They could be summed up by two simple two-word slogans: ‘Stop <strong>Apartheid</strong>!’ or ‘Introduce<br />

Democracy!’ It is not too much to demand these very basic things in this day and age. They<br />

should under no circumstances be seen as favors to ask of the Israelis (or the Americans).<br />

4. Truth and Reconciliation<br />

Societies that have displayed apartheid or other kinds of intense oppression and armed<br />

conflict in practice, such as present-day Israel, could benefit greatly from a Truth and<br />

Reconciliation Commission along the South African lines, though not until the State of War in<br />

the sense of John Locke (see Introduction to Part II, above) is ended. Furthermore, there are<br />

issues of arbitrariness involved, due to limitations of resources as well as to political<br />

pressures. For instance, the TRC in South Africa was forced to set cut-off dates. It would not<br />

cover any human rights violations committed before 1960 or after 1994.<br />

The appropriateness of deadlines and other limitations may be criticized, they may be<br />

better or worse, but the basic pattern of human rights violations must be stopped before truthfinding<br />

and reconciliatory mechanisms based on forgiveness can set in. There must also be at<br />

least some sort of realization amongst the perpetrators that they are committing or have<br />

committed violations. That seems indeed to have been the case in South Africa, when its TRC<br />

748 Abuhamdeh & Balak November 24, 2002 (see footnote 492)

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