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242<br />

9. Thought<br />

The most potent weapon in the hands of the oppressor is the mind of the oppressed.<br />

(Steve Biko) 574<br />

Abstract phenomena or concepts – such as ‘culture’, ‘race’, ‘nationality’, ‘ethnicity’<br />

and ‘religion’ – are habitually invoked by apartheid oppressors and their sympathizers as<br />

bastions separated by unbridgeable divides. Nothing could of course be further from the truth,<br />

but the strategic and political function of such reasoning is almost invariably to avoid or to<br />

marginalize the more concrete and material facts of discrimination, i.e. of apartheid violence,<br />

repopulation, citizenship, land, work, access, education and language. Especially when a<br />

violent conflict flares, the underlying apartheid is disguised by the elites responsible for them<br />

as somehow inevitable, and even more importantly as a clash of cultures, or even as a clash of<br />

different human natures. The background information of oppression is conveniently forgotten<br />

and, in many cases, itself repressed.<br />

A clever trick is achieved by sympathy thus being generated for the ‘beleaguered<br />

minority’, the most common reaction to typical western media reports about and from both<br />

apartheid South Africa (at least until the 1970s) and apartheid Israel (until the present). This<br />

card is also played cunningly by the apartheid governments and their allies, e.g. by the US<br />

Secretary of State in October 2000 (see below). And today the mass media do, to a large<br />

extent, govern and control political opinion. Especially when it comes to world affairs, of<br />

which there is even less direct knowledge among the public than of local, national or regional<br />

affairs, public opinion is published opinion.<br />

<strong>Apartheid</strong> thought is therefore neither unimportant nor unessential unto apartheid<br />

itself. It is an exceptionally extremist, elitist kind of thinking, which attempts to justify gross<br />

human rights violations, and even to make them appear as moral duties. And in order for the<br />

entire system of oppression to function, this variety of extremist thought has to become<br />

internalized by each generation of an entire people – the oppressive minority. 575 That is<br />

sufficient. But it usually goes further than that.<br />

<strong>Apartheid</strong> thought also targets the oppressed majority as well as any other minorities<br />

aside from the most privileged one in an apartheid state. Especially the small, indigenous class<br />

that has been selected as the favored allies of the oppressors, are sought out and worked upon.<br />

Although apartheid ideologues never even approached success in convincing an indigenous<br />

majority of its inherent inferiority, they have often proved successful with these favored<br />

groups, and also in severely limiting the self-respect, self-confidence, dignity and dynamism<br />

of the majority, by means of de-humanization and humiliation. That is why it, for example,<br />

became so important for the South African white elites to silence and eventually murder Steve<br />

Biko, the leader of the Black Consciousness Movement (see Chapter II.1.2.).<br />

Finally, apartheid ideology is directed at vital military, political and business partners<br />

abroad. With the indiscriminate way the mass media work, the not so vital partners and the<br />

numerous neutral or powerless parties are of course also subject to the propaganda. But if they<br />

were not so brainwashed, they probably would not be so neutral or powerless, either. I could<br />

have called this section ‘Propaganda’ or ‘Ideology’, but I believe the pervasiveness of<br />

apartheid manifests itself even more in this section than in the previous ones. <strong>Apartheid</strong><br />

thought seems to be something that can only be fully understood by those who suffer or<br />

perpetrate it, but I will attempt to decipher at least some of its essential characteristics in the<br />

chapters that follow.<br />

574 Quoted in Boyle: 27 Years On, S.Africa’s Slain Biko Sets a Standard, 2002. Also quoted by Barsamian in:<br />

Liberating the Mind from Orthodoxies, An Interview with Noam Chomsky, 2001. (The interviewer quotes Biko<br />

and Chomsky agrees with Biko.)<br />

575 See MacCann & Maddy: <strong>Apartheid</strong> and Racism in South African Children’s Literature, 1985-1995, 2001

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