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240<br />

Zinaty, while the restaurant chain’s headquarters in the USA denied that there was any change<br />

of policy. 569<br />

In another Tel Aviv restaurant, Arab employees were reportedly instructed to only<br />

speak Hebrew near customers and even to use Hebrew names when addressing each other. In<br />

this case, however, as opposed to most other cases of discrimination, there was at least the<br />

possibility of redress. The employees took the chain of restaurants to court in a civil law<br />

suit. 570<br />

A report by the Israeli YNET internet news service in 2005 stated that as many as 800<br />

Palestinians with Israeli citizenship had changed their original Arabic names to Hebrew<br />

names in order to get jobs in their home country. This is a direct parallel to the first name of<br />

the first democratically elected president of South Africa. His family named him ‘Rolihlahla’,<br />

not ‘Nelson’; a teacher did, once Rolihlahla Mandela had started attending school.<br />

Tensions between the Israeli Arab pragmatists or assimilationists and those<br />

Palestinians who wish to strengthen their Arab identities in the Jewish state are on the<br />

increase, according to the YNET report. The 20 per cent Palestinian minority in Israel is<br />

therefore easier to control, it is both seriously divided and ruled. 571<br />

To view the very same phenomenon as assimilation, on the one hand, and cultural<br />

genocide, on the other, obviously creates a profound schism in this fragmented part of the<br />

already fragmented Palestinian nation: the refugees outside Historic Palestine who make up<br />

most of the Palestinians, and who are literally scattered around the world; the ones under<br />

Israeli military occupation, who are, among many other things, split up into discontiguous<br />

cantons by means of settlements, military installations, the <strong>Apartheid</strong> Wall, and ‘Jews Only’roads;<br />

and then, finally, the Palestinians with Israeli citizenship who are split up culturally and<br />

socially, and even linguistically, under intense pressure from the Israeli presence. 572<br />

However, on the whole, despite active linguistic oppression by Israeli society and the<br />

state of Israel, the initial language situation in the country, before Zionism, has been<br />

detrimental to apartheid in all areas under their control. Palestine and all its geographical<br />

neighbors used Arabic as a first language. In South Africa, on the other hand, black resistance<br />

was split due to the existence of tens of different indigenous languages and no obvious<br />

contender for being the leading language (Zulu, Xhosa, Sotho, English, and even Afrikaans<br />

were used at different times and places as the main black languages for multiethnic<br />

resistance). Palestinian resistance, in contrast, is galvanized by the fact that practically all<br />

Palestinians understand and speak Arabic. The same was the case with the Egyptian resistance<br />

to apartheid, although Egyptian gradually gave way to Coptic, mainly due to the oppressive<br />

elite promotion of the Greek language. Egypt’s neighbors, moreover, did not speak Egyptian,<br />

in any case not as a first language (some of them did however use the Egyptian script). All of<br />

Israel’s direct neighbors, Lebanon, Syria, Jordan and Egypt, on the other hand, are Arabicspeaking<br />

countries. Under these conditions, Israel is obviously not very lucky with its<br />

apartheid, especially not with linguistic genocide, and as we saw in Chapter II.1.3 Israel’s<br />

genocidal tendencies are indeed more physical than cultural.<br />

Like Egyptian, independently of Greek, Arabic also has its own system of<br />

phonographic writing, independently of Hebrew, which may help to crucially unify cultural<br />

and social identity in resistance and even be a tool useful for practical resistance whenever the<br />

oppressor does not understand it. This relatively advantageous situation should not, however,<br />

569<br />

Abunimah & Parry: McBusted: Mounting Evidence Supports Claim McDonald’s Israel Fired Worker for<br />

Speaking Arabic, 2004; Abunimah & Parry: McConfusion: McDonald’s Israel Reportedly Backs Down, While<br />

McDonald’s HQ Stonewalls, 2004<br />

570<br />

Bana: Restaurant Chain Orders Arab Workers to Stop Speaking Arabic Near Customers, 2001. I have not<br />

been able to find out how the court case turned out.<br />

571<br />

Palter: Ibrahim Becomes Avraham: Hundreds of Israeli Arabs Adopt Hebrew Names in Bid to Find Work,<br />

2005<br />

572<br />

Barghouti, O.: Israeli <strong>Apartheid</strong>: Time for the South African Treatment, 2006

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