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181<br />

KwaZulu comprised twenty-nine major and forty-one minor fragments.’ 369<br />

The parallel to the situation in the West Bank and the Gaza Strip at the outset of the<br />

Second Intifada could hardly be more obvious or stark: “Divided into about 63 noncontiguous<br />

cantons, completely encircled and besieged by Israeli troops, punctuated by 140<br />

settlements (many of them built under Ehud Barak’s premiership) with their own road<br />

network banned to ‘non-Jews’, as Arabs are referred to, along with such unflattering epithets<br />

as thieves, snakes, cockroaches and grasshoppers…” 370 Seventy fragments of land here, sixtythree<br />

there. This small numerical difference is inessential, especially when compared with the<br />

dehumanization of the chosen enemy, but also with the arrogance of these forms of land theft.<br />

Land confiscation, expulsion, non-contiguity, and surroundedness are the keys here, and there.<br />

As far as I know, only South Africa, modern Israel, and the USA, with its native reservations,<br />

have ever come up with such a comprehensive system of stripping an indigenous majority of<br />

people of their land and their rights. It is no wonder that no other countries have been as close<br />

to modern Israel – politically, militarily and culturally – as apartheid South Africa and the<br />

USA.<br />

3.3. The ‘Law of Return’ and the Neo-Bantustans<br />

‘Israel’s Law of Return had [originally] enabled anyone who either had a Jewish<br />

mother or who had converted to Judaism to acquire immediate Israeli citizenship. However, in<br />

1970 the Law was amended to enable anyone who only had a Jewish father, a Jewish<br />

grandparent or simply a Jewish spouse also to claim Israeli citizenship.’ 371 It was obvious to<br />

authorities by this time that Israel’s repopulation program was going to run into the South<br />

African (and Ptolemaic) dilemma. The indigenous were multiplying faster than they could be<br />

expelled or killed. At the same time as the Bantustan policy of apartheid South Africa was<br />

being hatched, Israel also decided to split up the indigenous by means of selective and<br />

eliminative citizenship.<br />

Political incorporation is one of the most effective means of<br />

neutralizing a political challenge. The granting of citizenship to<br />

Palestinians inside the 1948 boundaries was, indeed, astute. This,<br />

however, was less a reflection of Israeli leaders’ adroitness and more a<br />

reflection of Palestinians’ weakness. The political incorporation of<br />

Palestinians posed no threat to the existence of the Jewish state: On<br />

the eve of the [1987] intifada, Palestinians composed 18 percent of<br />

Israel’s population and less than 13 percent of Palestinians worldwide.<br />

The astuteness of Israeli policy makers does appear, however, in the<br />

369 Thompson 1990: 191. See also Mandela 2002 (1965): 55-57.<br />

370 Said, August 16-22, 2001 (see footnote 233). Israel has grudgingly allowed certain measures of democracy<br />

and self-government in its Bantustans, under the influence of idealist US liberals and others. However, the<br />

‘democracy’ and ‘self-government’ allowed the Palestinians does not extend to curtail Israeli measures of ethnic<br />

cleansing, such as daily killings and land theft with impunity. Nor are Palestinian refugees, the vast majority of<br />

Palestinians, allowed to partake in any elections or governments of their fragmented home country. See<br />

Löwstedt: The Most Important Difference between the Palestinian and the Iraqi Elections? 2005.<br />

371 Szamuely 1999. According to some Israeli immigration officials, several hundred Arab families that had fled<br />

or moved to Jordan after the establishment of the state of Israel had now returned and taken up Israeli citizenship<br />

for themselves and their families in 2001. Interior Minister Eli Yishai saw this as a ‘devious way of getting Arab<br />

refugees to return to Israel’, and a threat to the ‘Jewish character’ of the state, although Israeli law actually<br />

allows any former citizen to return. Yishai therefore instructed ‘ministry legal advisers to look into ways of<br />

changing legislation in order to reduce the number of Arabs who receive Israeli citizenship by marrying Israeli<br />

citizens’ and for establishing quotas for the return of former citizens. See Mualem: Yishai: Let’s Restrict<br />

Citizenship for Arab Spouses, 2002. The article also quotes Deputy Interior Minister David Azulai telling the<br />

Knesset in the same week that 246,037 non-Jews had received Israeli citizenship since 1988. Of these, 221,428<br />

were from the former Soviet Union, and most probably without exception in solidarity or collaboration with<br />

Israeli Jews in their war against the Palestinians.

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