Apartheid
Apartheid
Apartheid
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181<br />
KwaZulu comprised twenty-nine major and forty-one minor fragments.’ 369<br />
The parallel to the situation in the West Bank and the Gaza Strip at the outset of the<br />
Second Intifada could hardly be more obvious or stark: “Divided into about 63 noncontiguous<br />
cantons, completely encircled and besieged by Israeli troops, punctuated by 140<br />
settlements (many of them built under Ehud Barak’s premiership) with their own road<br />
network banned to ‘non-Jews’, as Arabs are referred to, along with such unflattering epithets<br />
as thieves, snakes, cockroaches and grasshoppers…” 370 Seventy fragments of land here, sixtythree<br />
there. This small numerical difference is inessential, especially when compared with the<br />
dehumanization of the chosen enemy, but also with the arrogance of these forms of land theft.<br />
Land confiscation, expulsion, non-contiguity, and surroundedness are the keys here, and there.<br />
As far as I know, only South Africa, modern Israel, and the USA, with its native reservations,<br />
have ever come up with such a comprehensive system of stripping an indigenous majority of<br />
people of their land and their rights. It is no wonder that no other countries have been as close<br />
to modern Israel – politically, militarily and culturally – as apartheid South Africa and the<br />
USA.<br />
3.3. The ‘Law of Return’ and the Neo-Bantustans<br />
‘Israel’s Law of Return had [originally] enabled anyone who either had a Jewish<br />
mother or who had converted to Judaism to acquire immediate Israeli citizenship. However, in<br />
1970 the Law was amended to enable anyone who only had a Jewish father, a Jewish<br />
grandparent or simply a Jewish spouse also to claim Israeli citizenship.’ 371 It was obvious to<br />
authorities by this time that Israel’s repopulation program was going to run into the South<br />
African (and Ptolemaic) dilemma. The indigenous were multiplying faster than they could be<br />
expelled or killed. At the same time as the Bantustan policy of apartheid South Africa was<br />
being hatched, Israel also decided to split up the indigenous by means of selective and<br />
eliminative citizenship.<br />
Political incorporation is one of the most effective means of<br />
neutralizing a political challenge. The granting of citizenship to<br />
Palestinians inside the 1948 boundaries was, indeed, astute. This,<br />
however, was less a reflection of Israeli leaders’ adroitness and more a<br />
reflection of Palestinians’ weakness. The political incorporation of<br />
Palestinians posed no threat to the existence of the Jewish state: On<br />
the eve of the [1987] intifada, Palestinians composed 18 percent of<br />
Israel’s population and less than 13 percent of Palestinians worldwide.<br />
The astuteness of Israeli policy makers does appear, however, in the<br />
369 Thompson 1990: 191. See also Mandela 2002 (1965): 55-57.<br />
370 Said, August 16-22, 2001 (see footnote 233). Israel has grudgingly allowed certain measures of democracy<br />
and self-government in its Bantustans, under the influence of idealist US liberals and others. However, the<br />
‘democracy’ and ‘self-government’ allowed the Palestinians does not extend to curtail Israeli measures of ethnic<br />
cleansing, such as daily killings and land theft with impunity. Nor are Palestinian refugees, the vast majority of<br />
Palestinians, allowed to partake in any elections or governments of their fragmented home country. See<br />
Löwstedt: The Most Important Difference between the Palestinian and the Iraqi Elections? 2005.<br />
371 Szamuely 1999. According to some Israeli immigration officials, several hundred Arab families that had fled<br />
or moved to Jordan after the establishment of the state of Israel had now returned and taken up Israeli citizenship<br />
for themselves and their families in 2001. Interior Minister Eli Yishai saw this as a ‘devious way of getting Arab<br />
refugees to return to Israel’, and a threat to the ‘Jewish character’ of the state, although Israeli law actually<br />
allows any former citizen to return. Yishai therefore instructed ‘ministry legal advisers to look into ways of<br />
changing legislation in order to reduce the number of Arabs who receive Israeli citizenship by marrying Israeli<br />
citizens’ and for establishing quotas for the return of former citizens. See Mualem: Yishai: Let’s Restrict<br />
Citizenship for Arab Spouses, 2002. The article also quotes Deputy Interior Minister David Azulai telling the<br />
Knesset in the same week that 246,037 non-Jews had received Israeli citizenship since 1988. Of these, 221,428<br />
were from the former Soviet Union, and most probably without exception in solidarity or collaboration with<br />
Israeli Jews in their war against the Palestinians.