Apartheid
Apartheid
Apartheid
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162<br />
it is natural to suppose that he did.’ 310<br />
In order to accomplish all of this, the Macedonian rulers required more than just<br />
military and political administration personnel, which was how the Persians, and the<br />
Assyrians before them, had ruled Egypt colonially (or as a province) during the previous<br />
centuries. 311 The Macedonians now also brought about massive immigration by Greek civilian<br />
settlers, an entire commercial class as well as an aristocratic or potentially aristocratic class of<br />
landowners.<br />
The coming of the Greeks created, in effect, a social revolution,<br />
overlaying Egyptian society with a new dominant elite. Through the<br />
first century of Ptolemaic rule Greek immigration continued on a large<br />
scale – from mainland Greece, Macedonia, Thrace, the Aegean<br />
islands, the Greek cities of Asia Minor – a heavy concentration in<br />
Alexandria, but also penetrating all parts of the Nile valley. In their<br />
wake came others too, even the odd Roman, but most conspicuously,<br />
in the middle of the second century BC, great numbers of Jews.<br />
Numerically, of course, the Egyptians remained far superior to the<br />
aggregate of all these immigrants... 312<br />
Many of the Jews in Egypt were mercenaries in the service of the Macedonian king.<br />
Jewish mercenaries in fact had already served in large numbers in the Persian occupation of<br />
Egypt, and it is possible that some simply switched sides following the Greek takeover and<br />
then stayed on in Egypt. A sizeable civilian Jewish population also developed in Ptolemaic<br />
Egypt, especially in Alexandria, and it became the third largest ethnic group, in a middle<br />
position of the ethnic hierarchy, 313 very much like the Asian and Colored groups in South<br />
Africa or the non-Semitic Asian groups in modern Israel.<br />
There is some evidence to suggest that the Macedonian rulers even intended to<br />
establish a biological race of dominators like the South African and Israeli apartheid elites<br />
were to do in their societies. The choices in ethnicity of mercenaries, in as far as they were<br />
choices, provide us with one clue to this end. During the height of Ptolemaic power, in the<br />
third century BCE, the Alexandrian garrison probably consisted mostly of mercenaries from<br />
Gaul, i.e. from Europe north and northwest of Greece, as well as from Crete. In fact, the<br />
mercenaries mostly seem to have come from the north, in any case from outside Africa. Once<br />
an ethnicist system of domination has been set up, it makes much sense for the elites to ensure<br />
that the ethnic classes do have different appearances: ‘…to a superficial observer the<br />
difference between native and Greek (that is, ‘Alexandrian’ as a general term) held good’. 314<br />
And a superficial (as well as largely false) view of cultural and biological differences is<br />
exactly what ethnicism is.<br />
Secondly, slavery in Greek-ruled Egypt was ethnicist in kind, too. A Ptolemaic royal<br />
edict from 180 BCE states that slaves ‘…are to be registered at or before the age of fifteen,<br />
with the names of their mothers.’ Many slaves were fathered by the slave-owners, and they<br />
310<br />
Fraser: Cities of Alexander the Great, 1996: 174, 175<br />
311<br />
Assmann 1996: 462<br />
312<br />
Bowman 1996 (1986): 122. During the second century BCE, at the height of power of the Ptolemaic state, the<br />
historian Polybius complains that Greek men in general are increasingly becoming childless, and of Greek<br />
population shortage. He puts this down to men‘s refusal to marry and the use of infanticide (see more on this<br />
below). Walbank 3 1992 (1981): 165f. Is Polybius implying that Greek women are being impregnated by (non-<br />
Greek) male slaves and servants? If so, why? According to Aristotle’s pseudo-biology, very much the fashion in<br />
Polybius’ time, men are active contributors to conception, women merely passive. The complaint about Greek<br />
males’ childlessness could thus both be what it appears to be as well as an elite attempt to sow xenophobic<br />
suspicion and even paranoia in Greek male minds.<br />
313<br />
Koch 1993: 488; Bowman 1996 (1986): 123<br />
314<br />
Fraser 1972: 81. More on the occasional symptoms of biological racism among classic-era and late-antiquity<br />
Greeks in Section II.9.1, below.