The Chhandogya Upanishad by Swami ... - Higher Intellect

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CONTENTS PUBLISHERS’ PREFACE 5 CHAPTER I: VAISHVANARA-VIDYA 7 The Panchagni-Vidya 7 The Course of the Soul After Death 8 Vaishvanara, The Universal Self 28 Heaven as the Head of the Universal Self 31 The Sun as the Eye of the Universal Self 32 Air as the Breath of the Universal Self 33 Space as the Body of the Universal Self 33 Water as the Lower Belly of the Universal Self 33 The Earth as the Feet of the Universal Self 34 The Self as the Universal Whole 34 The Five Pranas 37 The Need for Knowledge is Stressed 39 Conclusion 40 CHAPTER II 43 Section 1: Preliminary 43 Section 2: The Primacy of Being 46 Section 3: Threefold Development 51 Section 4: Threefold Development (Contd.) 53 Section 5: Illustrations of the Threefold Nature 56 Section 6: Further Illustrations 57 Section 7: Importance of Physical Needs 58 Section 8: Concerning Sleep, Hunger, Thirst and Dying 60 Section 9: The Indwelling Spirit 65 Section 10: The Indwelling Spirit (Contd.) 67 Section 11: The Indwelling Spirit (Contd.) 68 Section 12: The Indwelling Spirit (Contd.) 69 Section 13: The Indwelling Spirit (Contd.) 71 Section 14: The Indwelling Spirit (Contd.) 73 Section 15: The Indwelling Spirit (Contd.) 76 Section 16: The Indwelling Spirit (Contd.) 78 CHAPTER III: SANATKUMARA’S INSTRUCTIONS ON BHUMA-VIDYA 81 The Chhandogya Upanishad by Swami Krishnananda 2
Section 1: Name 82 Section 2: Speech 86 Section 3: Mind 88 Section 4: Will 89 Section 5: Memory 91 Section 6: Contemplation 93 Section 7: Understanding 94 Section 8: Strength 95 Section 9: Food 97 Section 10: Water 98 Section 11: Heat 99 Section 12: Ether 100 Section 13: Memory 101 Section 14: Hope 103 Section 15: Life 104 Section 16: Truth 107 Section 17: Truth and Understanding 108 Section 18: Thought and Understanding 108 Section 19: Faith 109 Section 20: Steadfastness 109 Section 21: Activity 110 Section 22: Happiness 110 Section 23: The Infinite 112 Section 24: The Infinite and the Finite 114 Section 25: The Ego and the Self 115 Section 26: The Primacy of Self 117 CHAPTER VI: AN ANALYSIS OF THE NATURE OF THE SELF 120 Section 1: The Universal Self Within the Heart and in the World 120 Section 2: Different Higher Worlds 126 Section 3: The Space Within the Heart 128 Section 4: Life Beyond 132 Section 5: Importance of Brahmacharya 133 Section 6: Course After Death 135 The Chhandogya Upanishad by Swami Krishnananda 3
Page 1: THE CHHANDOGYA UPANISHAD by Swami K
Page 5 and 6: PUBLISHERS’ PREFACE The Chhandogy
Page 7 and 8: CHAPTER ONE VAISHVANARA-VIDYA THE P
Page 9 and 10: from the other?” The boy said,
Page 11 and 12: one of us, on account of which the
Page 13 and 14: the child is born from the womb of
Page 15 and 16: This concept of comprehensiveness i
Page 17 and 18: something, whenever we feel somethi
Page 19 and 20: meditation. Every process of descen
Page 21 and 22: Here, on this earth, rain falls by
Page 23 and 24: irth of an individual. There are ca
Page 25 and 26: superhuman being catches hold of yo
Page 27 and 28: There is another kind of birth, say
Page 29 and 30: nature, and not as it appears to th
Page 31 and 32: Whatever be the purpose for which a
Page 33 and 34: meditates thus. But the mistake tha
Page 35 and 36: The other thing is that an external
Page 37 and 38: garhapatya, anvaharyapachana and ah
Page 39 and 40: satisfied, because Vaishvanara is s
Page 41 and 42: Its simple form of understanding is
Page 43 and 44: CHAPTER TWO SECTION 1 PRELIMINARY 1
Page 45 and 46: essentially, you will also know wha
Page 47 and 48: variety was not there. It was one;
Page 49 and 50: This is the extent to which philoso
Page 51 and 52: and earth,—are what are usually c
Page 53 and 54:
that it is Being only that appears
Page 55 and 56:
vice versa could be recognised and
Page 57 and 58:
the body, which is blood, is intens
Page 59 and 60:
nahubhavasi, asana atha me vijnasya
Page 61 and 62:
y something of which it may not be
Page 63 and 64:
tejo mulam anviccha, tejasa, saumya
Page 65 and 66:
stand outside it, or external to it
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saumya, iti hovacha. “O Svetaketu
Page 69 and 70:
not only in the tree but in everyth
Page 71 and 72:
has come from a very small, atomic,
Page 73 and 74:
SECTION 14 THE INDWELLING SPIRIT (C
Page 75 and 76:
have to be passed through by the se
Page 77 and 78:
stage of withdrawal is the absorpti
Page 79 and 80:
shell. They say, the coconut that i
Page 81 and 82:
CHAPTER THREE SANATKUMARA’S INSTR
Page 83 and 84:
The name is known, but the content
Page 85 and 86:
the medicine comes. So, it is neces
Page 87 and 88:
That which causes the expression of
Page 89 and 90:
Whatever the mind can think, that s
Page 91 and 92:
therefrom. The whole world, therefo
Page 93 and 94:
SECTION 6 CONTEMPLATION 1. Dhyanam
Page 95 and 96:
absent, meaning also is absent. Whe
Page 97 and 98:
SECTION 9 FOOD 1. Annam vava balad-
Page 99 and 100:
ahmetyupaste asti bhagavo’dbhyo b
Page 101 and 102:
there is spatial distinction betwee
Page 103 and 104:
Now at this stage, there is sudden
Page 105 and 106:
individual nor universal. We do not
Page 107 and 108:
truthfulness. Whatever a person wit
Page 109 and 110:
knowledge arisen?” So Bhagavan Da
Page 111 and 112:
act and to conduct oneself in diffe
Page 113 and 114:
“Happiness is plenum, happiness i
Page 115 and 116:
all things. What is this strange qu
Page 117 and 118:
word ‘self-kingship’,—Atma-sv
Page 119 and 120:
What you call the inanimate world o
Page 121 and 122:
found inside this little space. The
Page 123 and 124:
impossibility of achieving success
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subjected to rules in the other wor
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If he wants to see someone, say a f
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made between the two different worl
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etadamrtam abhayam, etad-brahmeti,
Page 133 and 134:
This type of consciousness cannot b
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nectar where the world this and wor
Page 137 and 138:
colours are in the sun and they are
Page 139 and 140:
mind will take to go to any place.
Page 141 and 142:
said anything. From what the Upanis
Page 143 and 144:
paricaryah, atmanam eveha mahayan a
Page 145 and 146:
eason you have already mentioned,
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left Prajapati’s abode and went b
Page 149 and 150:
ody. Freedom is a chimera as long a
Page 151 and 152:
eal freedom, the experience of whic
Page 153 and 154:
mastery over it. This is the charac
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darsanaya caksuh, atha yo veda idam
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instruction to Indra by Prajapati.
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nature of the snakes. So a very dex
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karma (krtva) atisesena abhisamavrt
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internal world of self-control and
Page 165 and 166:
APPENDIX I SANDILYA-VIDYA Sandilya,
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Whatever is willed through this con
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correct. This is what it believes.
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APPENDIX II SAMVARGA-VIDYA Samvarga
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thinking in his mind. 5. Tadu ha ja
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came with new things. He came with
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and it is called prana. When you go
Page 179 and 180:
Saunaka approached the brahmacharin
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ten. Or, in a more general way, it
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