Astrological Mythology The Meaning of ... - Mandhata Global

mentions that the root or seed of all future initiate-saviours is called
Vishwakarman, the "Father" Principle, who is beyond the comprehension of
mortals (SD Vol. Vt p. 154). In the second stage it is called Surya, the "Son"
who offers himself as a sacrifice to himself. In the third stage it is called the
Initiate, who sacrifices his physical to his spiritual self. It is Vishwakarman,
who became virtually Vijaratana, the "son shorn of his beams," who suffers
for his too ardent nature and then becomes glorified by purification. This
refers to spiritual awakening achieved by sacrifice and purification.
Being the son of a lioness, Rahu has the nature and consciousness of the
lion. Rahu represents the active or male potency of Shakli, the female
reproductive power in nature, Durga, the feminine counterpart of Shiva, also
rides a lion. As a serpent, Rahu pervades the entire body of Shiva who
controls the gods and demons alike. Rahu was used by the demons as well as
the gods in the churning of the cosmic ocean. Rahu also has a special
relationship with the Moon, whom it devours in order to regenerate it and
thereby rejuvenate the manifestation. The Moon rests on the crest of Shiva,
the great enlightener and bcstower of all siddhis or perfections, the destroyer
and regenerator of the cosmos. Such a close association of Rahu with Shiva
emphasizes the mystic nature of Rahu working for the bestowal of inner
knowledge.
The four hands of Rahu indicate the instruments with which it manifests
itself. A scimitar is a short sabre with a curved, sharp edged blade
broadening from the handle, while a spear is a long, pointed weapon used in
fighting and hunting. A shield is a broad piece of armour that protects or
defends. One cannot attribute cruelty to Rahu, though astro-'°gically it is
considered a first-rate malefic. Rahu is however capable of inflicting injuries
sharply and suddenly. It can attack from a short distance as well as from a
long one. In every form of attack, Rahu precipitates mortal effects depending
upon the vigor with which the attack is made.
Astrologers have realized that the results produced by Rahu are generally
permanent though their cause is not usually recognized. Rahu produces
important changes in everyday affairs. These changes are brought on with
great suddenness. Under its influence all calculations and expectations are
completely upset and go awry. The individual is not able to do what he
expected, or in the way he planned, or cannot meet the persons whom he
wanted to meet. Complete dislocation is the astrological effect of Rahu.
These results are characterized by its various weapons of attack and
protection. But Rahu does not only shield his devotees from undesirable
influences, he also bestows blessings on them. This is why hymns eulogize