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Astrological Mythology The Meaning of ... - Mandhata Global

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married to Sage Kashyapa, one <strong>of</strong> the primeval seven sages. <strong>The</strong> Daityas, as<br />

this reveals, are not hostile forces trying to retard the evolutionary progress.<br />

<strong>The</strong>y are essential counterparts <strong>of</strong> the Daivic or benign energy assisting and<br />

guiding manifestation. <strong>The</strong> Daityas as sons <strong>of</strong> Diti merely mean the<br />

multitude: the word Diti means "cutting, splitting, and dividing," while<br />

Aditya standing for the Sun means wholeness. <strong>The</strong> numerous forms <strong>of</strong><br />

manifestation reeled <strong>of</strong>f from cosmic unity represent the Daityas. <strong>The</strong>y have<br />

been split from the 'Whole' and have lost their original pure nature. <strong>The</strong><br />

guardian <strong>of</strong> these separate beings who arc ever struggling to gain (or regain)<br />

their inherent status has to possess tremendous wisdom and insight. Only the<br />

teacher who understands the nature and ordeals <strong>of</strong> the Path, can lead<br />

disciples correctly and effectively. Shukra, Venus, is attributed to possess the<br />

secret <strong>of</strong> immortality which even Jupiter, the god's preceptor did not possess.<br />

<strong>The</strong> reference linking Venus to the Asuras who arose from the very first act<br />

<strong>of</strong> polarization <strong>of</strong> the primeval energy, is important for understanding the<br />

chief function <strong>of</strong> the planet. With the creation <strong>of</strong> the gods, there arose the<br />

necessity <strong>of</strong> producing a counterbalancing power without which there would<br />

be unbalanced growth <strong>of</strong> the universe. <strong>The</strong> gods represent unity while the<br />

Daityas are the multitude. <strong>The</strong> Daityas are also associated with primeval<br />

giants. Yet the gigantic demons who were brainless and beastly are different<br />

from the original Asuras who are the personifications <strong>of</strong> centrifugal forces.<br />

<strong>The</strong> Asuras whom Venus or Shukra guided were devotees <strong>of</strong> different<br />

aspects <strong>of</strong> the Divine Trinity represented by Brahma, Vishnu and Shiva. <strong>The</strong><br />

Asuras obtained powerful siddhis, that js control over supernatural powers<br />

as a result <strong>of</strong> benedictions received from these gods. <strong>The</strong> primary distinction<br />

between the Devas and the Asuras is ahankara, the ego, which the latter<br />

represent. But egoism or the idea <strong>of</strong> the separate self is the root cause <strong>of</strong><br />

human manifestation. Shukra, as the teacher <strong>of</strong> egoistic beings like the<br />

Dailyas and Rakshasas, has the prime task <strong>of</strong> preserving and nourishing<br />

them in an ordered existence. This is only possible by the observance <strong>of</strong> an<br />

ideal code <strong>of</strong> social behavior, which Shukra laid down as the Dharma<br />

Shastra or code <strong>of</strong> righteous behavior. <strong>The</strong> planetary impulse from Venus<br />

aims at maintaining a well-ordered harmonious interaction between different<br />

people.<br />

<strong>The</strong> Shiva Purana mentions that Shukra was born from the vital fluid <strong>of</strong><br />

Lord Shiva when his passion was aroused by the captivating form <strong>of</strong> Vishnu<br />

which had once subdued and destroyed a powerful demon. <strong>The</strong> form was so<br />

seductive that having seen it Shiva could not contain himself; his creativefluid<br />

came out and Shukra arose from it. <strong>The</strong> word Shukra in Sanskrit means<br />

semen as well as Agni or fire. Shiva himself christened this personification

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