Astrological Mythology The Meaning of ... - Mandhata Global

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Manus. The Primary Manu, as indicated earlier, arose from the Sun, as do the others who are seven in number. Each of them in turn produces seven other Manus, who guide the evolution of seven root-races, each with seven sub-races. There are thus 49 root-races during one full course of evolution. A number of cycles take place during the total evolutionary period between the beginning and the dissolution of the universe. The Manus who assist the evolutionary process of the universe derive their ultimate authority and power from the Solar Deity. In order to arouse the subtlest potential inherent in Life, the seven ever youthful ascetics — Sanaka, Sanandana, Sanatana> Asuri, Kapila, Barhu and Panchashika — and the seven ancient Rishis — Gotama, Bharadwaja, Vishwamitra, Jamadagni, Vasishtha, Kashyapa and Atri — along with Prajapatis and Manus are ever engaged in creation. They work under the seven principles represented by the seven emanations of the Sun, taking their direction, authority and power from the Solar Deity himself. Terrestrial evolution provides the necessary conditions under which the spiritual power in man can blossom to its fullness. At each stage of evolution, such solar representatives radiate their influence so that the cosmic and psychic principles gradually blossom and reach their perfection. After the course of evolution extending over several Manwantaras and Kalpas dissolution takes place. The twelve Adityas shine in their effulgence once more before everything merges in Aditi, the cosmic perpetual motion. This explanation of the solar allegory represents but a fragment of the inner knowledge hidden in the exoteric literature on the Sun. But even a superficial study of such mythological references shows the supreme importance of the Sun. The Sun is the basis of the origin, maintenance and dissolution of the manifestation. He is the unity in the trinity. He is the most ancient, the primeval cause of manifestation, the deity who nourishes it and in whom it finally merges. The Sun is meaningfully represented as a circle with a central point. Hindu mythology elaborates this basic idea and gives various descriptions of the mystic processes involved in manifestation. The rhythmic radiation of lifegiving energy leading to birth, growth, and decay with seven positive and seven negative realms of existence arises from the Sun. The Sun governs the ruling dynasties of men as well as eminent human beings who show the divine spark within them. The Sun on the subjective plane stands for the Inner Immortal Ruler. In the working of the solar radiation the septenary principle is of supreme importance. As long as the solar benediction exists there is life; on its withdrawal life ceases. The solar influence always arouses the life-force on the inside, at the central core of the being, and from it the
life and its various expressions expand to the periphery. It grows on its own energy, initiative and direction; everything else has to be subservient to its central motivational force. In the individual horoscope the Sun indicates the total quantum of Divine energy flowing through the different levels of the individual and the quality of its manifestation. On the harmonious relationship between the Ascendant lord and the Sun depends the harmony between the life of the individual and the direction in which bis inner urges lead him. The various impediments confronting him on his path can be apprehended according to the influences impinging on these two planetary forces. The Sun represents the central motivating force, the basic impulse in one's life, while the Ascendant and its lord signify the existing tendencies of the person. Unless the two are in harmony and well blended in everyday life, there will be struggle, dissatisfaction and imbalance. The circle is the symbol of the Absolute and the Sun is the absolute in the manifest world. In human society this status is enjoyed by the monarch, the head of the state or the administrative head of the region. The relationship between the government and the individual can be examined by considering the disposition of the Sun with the house relating to the situation. Such a combination in relation to the Tenth house of profession enables the individual to receive promotions, titles, or high administrative status. In relation to the Sixth house, the Sun enables the individual to connect with the central fountainhead of energy and become free from disease. Also in relationship to the Sixth house, giving the favor of central powers, the Sun can lead the individual to victory in litigations or disputes with others. The basic principle is that the circumference indicating the objective existence or everyday life of the individual receives its sustenance from the central point representing the subjective or central seat of power. The circumference indicating the individual's outer life is represented by the Ascendant in the birth chart. The circle with the central point includes everything manifest within its scope. But it does not lose its independent identity: the central point does not merge with others. Only when it merges with the Supreme is its objective existence annihilated, but then creation itself comes to an end. The effect of the Sun in actual life is observed by the fact that the central planet arouses in the individual a sense of oneness and independence. Identification with the masses of people will not take place on the level of equality. There will be a strong consciousness of aristocracy and a certain exclusiveness, though in the heart of the person there is usually no negative feeling or animosity
Page 1 and 2: Contents Part I: Astrological Mytho
Page 3 and 4: Magha Purva Phalguni Uttara Phalgun
Page 5 and 6: The medium of expression for impart
Page 7 and 8: Whether the symbol is a natural obj
Page 9 and 10: churning of the ocean under which t
Page 11 and 12: elationship is represented as the T
Page 13 and 14: y a circle with a central point. Th
Page 15 and 16: The circumference has yet other cha
Page 17 and 18: down even his own body for the task
Page 19 and 20: 1 THE SUN SURYA Hindus give great i
Page 21 and 22: action in the world. Lastly the sym
Page 23 and 24: Vivaswat, the early morning, a name
Page 25 and 26: 3. INDRIYATMAN OR HRISHIRESHA The i
Page 27 and 28: light who guide the evolution of th
Page 29: The first ray is called Sushumna. I
Page 33 and 34: indication of surging emotions like
Page 35 and 36: drink of the gods, which it pours d
Page 37 and 38: This led to a war in heaven. The Go
Page 39 and 40: This story emphasizes the helplessn
Page 41 and 42: Kosha or Intelligence sheath (relat
Page 43 and 44: Vishnu, the preserver of the univer
Page 45 and 46: The energy which illumines the mind
Page 47 and 48: superimposed at the top of the circ
Page 49 and 50: individual will become debauched or
Page 51 and 52: of energy as Shukra and assigned it
Page 53 and 54: The marriage of Devayani, daughter
Page 55 and 56: the working of karma. Though he kne
Page 57 and 58: from boundless thirst for the unkno
Page 59 and 60: planet represented by its geometric
Page 61 and 62: Narayana lays on his serpent-coiled
Page 63 and 64: existence which makes them vital an
Page 65 and 66: desire to experience the pleasures
Page 67 and 68: the esoteric. With great patience a
Page 69 and 70: instead of an arc. This difference
Page 71 and 72: Saturn is known as "Shanishcharacha
Page 73 and 74: These are: 1. WILL Working on the S
Page 75 and 76: nothing to hold on to and feel secu
Page 77 and 78: the universe. Garuda was an elder b
Page 79 and 80: In Western thought, Saturn is repre
Page 81 and 82:
unconventional, even perverse. What
Page 83 and 84:
These predictive possibilities of R
Page 85 and 86:
Sun is obscured by Rahu, it portend
Page 87 and 88:
Rahu as always ready to bestow on h
Page 89 and 90:
protection by higher forces. But th
Page 91 and 92:
9 KETU THE SOUTH NODE OF THE MOON K
Page 93 and 94:
ehind the veil of objective manifes
Page 95 and 96:
Kelu is born under Abhijit. This as
Page 97 and 98:
gone beyond illusion. They both pro
Page 99 and 100:
1. Aries 2. Taurus 3. Gemini 4. Can
Page 101 and 102:
1 ARIES Mesha Aries is symbolized b
Page 103 and 104:
sign are highly creative but have m
Page 105 and 106:
From the standpoint of the supreme
Page 107 and 108:
Taurus represents the stage of cosm
Page 109 and 110:
Divine energy, the Gemini impulse b
Page 111 and 112:
4 CANCER KARKATA Cancer, the fourth
Page 113 and 114:
connection with its original elemen
Page 115 and 116:
At this stage in cosmogenesis, the
Page 117 and 118:
arc shows that the ultimate goal of
Page 119 and 120:
for the fructification of all human
Page 121 and 122:
it acquires knowledge and power of
Page 123 and 124:
attachment to matter and awaken the
Page 125 and 126:
expansion as the material sheath be
Page 127 and 128:
sign as well as the scorpion and th
Page 129 and 130:
divinity, though still beset with t
Page 131 and 132:
there is the union between the conc
Page 133 and 134:
The crocodile as a symbol of Capric
Page 135 and 136:
special benediction, guidance, and
Page 137 and 138:
Ganymede, the object of lust person
Page 139 and 140:
the fish was important to them beca
Page 141 and 142:
super-terrestrial Adam and his thre
Page 143 and 144:
These lunar mansions appear in Chin
Page 145 and 146:
This allegory describes the beginni
Page 147 and 148:
2 BHARANI Bhatani extends from 13°
Page 149 and 150:
conform to his highest ideals. He h
Page 151 and 152:
the soul and enables them to operat
Page 153 and 154:
entire manifestation, which concret
Page 155 and 156:
Rohini leads the soul into the mund
Page 157 and 158:
In both these myths, Tara, the wife
Page 159 and 160:
y Mercury. Its symbol is a human he
Page 161 and 162:
7 PUNARVASU Punarvasu extends from
Page 163 and 164:
The same idea is expressed by the s
Page 165 and 166:
have been demarcated and the necess
Page 167 and 168:
absorbed into its own system. It is
Page 169 and 170:
necessary for completing its mundan
Page 171 and 172:
During the course of one's hectic l
Page 173 and 174:
12 UTTAM PHALGUNI Uttara Phalguni,
Page 175 and 176:
13 HASTA Hasta extends from 160° 0
Page 177 and 178:
consciousness, there is no real dif
Page 179 and 180:
momentary flash becomes the guiding
Page 181 and 182:
affected by the surrounding environ
Page 183 and 184:
Vishakha stands for transformation.
Page 185 and 186:
of vague disillusionment with the s
Page 187 and 188:
pain and anguish. Under Anuradha th
Page 189 and 190:
forefinger. It is the reward he has
Page 191 and 192:
19 MULA Mula extends from 240° 00'
Page 193 and 194:
One feels extremely disturbed if im
Page 195 and 196:
veils the Supreme force energizing
Page 197 and 198:
physical garb trying to purify and
Page 199 and 200:
have already attained their status
Page 201 and 202:
peripheral activities are trimmed,
Page 203 and 204:
with universal sympathy and compass
Page 205 and 206:
evolutionary process. In human bein
Page 207 and 208:
as ordained to him; the direction c
Page 209 and 210:
with speech and action. Where these
Page 211 and 212:
etween a warrior and a cow. The sym
Page 213 and 214:
individual towards liberation but i
Page 215:
The exaltation of Venus in the last
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