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Astrological Mythology The Meaning of ... - Mandhata Global

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veils the Supreme force energizing him. <strong>The</strong> psychological transformation<br />

possible at this stage is indicated by the forces <strong>of</strong> Sagittarius as beauty,<br />

harmony and noble aspiration. Persons born under Purvashadha are amiable<br />

in disposition, have many friends but are also very proud. <strong>The</strong>ir friendship,<br />

however, is dependable and sincere. As a married partner, the individual can<br />

be very trying, always changing his nature, primarily because <strong>of</strong> the constant<br />

unfoldment <strong>of</strong> his inner being. This change is <strong>of</strong>ten misunderstood and<br />

considered as hypocrisy or contradictory behavior. <strong>The</strong> allegation <strong>of</strong><br />

deception can be levied against him. Yet if life conditions provide<br />

opportunities for rendering social service in a spirit <strong>of</strong> dedication to<br />

humanity, he takes to this course <strong>of</strong> action and finds much happiness in it.<br />

<strong>The</strong> nature <strong>of</strong> the purification and transformation under this asterism is<br />

indicated by the planets ruling its quarters. <strong>The</strong> first quarter is ruled by the<br />

Sun under whose impact the individual begins to experience the<br />

omnipresence and omnipotence <strong>of</strong> the universal life. This experience draws<br />

one nearer to the center as a result <strong>of</strong> which psychological transformation<br />

begins to take place. <strong>The</strong> second quarter is ruled by Mercury whose main<br />

function is to energize the mentation process. Under the overall radiation <strong>of</strong><br />

spirituality resulting from Sagittarius and the primary flow <strong>of</strong> the Sattvic<br />

attribute, Mercury enables one to perceive unity in diversity. Such an<br />

understanding <strong>of</strong> the universality <strong>of</strong> nature around oneself makes an<br />

individual yet more religious oriented.<br />

<strong>The</strong> Venusian energy <strong>of</strong> the third quarter is related to sign Libra, implying<br />

thereby the satiety <strong>of</strong> material affluence and the growth <strong>of</strong> spirituality. At<br />

this stage, the individual is not argumentative; he intuitively perceives the<br />

universal spirit prevailing everywhere. As the asterism itself is ruled by<br />

Venus, this feeling is very pronounced. <strong>The</strong> inborn attraction <strong>of</strong> the soul<br />

towards the religious life is accentuated under Purvashadha. In the fourth<br />

quarter under Mars, a mild form <strong>of</strong> fanaticism may be noticed. Whatever the<br />

quarter, the psychological change is pronounced. This directs the individual<br />

towards universalization <strong>of</strong> his spirit. In such activities, there is much <strong>of</strong><br />

sacrament, the outward expression <strong>of</strong> religious activity, and a strong urge for<br />

dedication to the Supreme. Devotion to a personal form <strong>of</strong> God is more<br />

attractive at this stage than the philosophy <strong>of</strong> one universal being existing<br />

and manifesting everywhere.<br />

<strong>The</strong> classification <strong>of</strong> this asterism by sex, class, species, and animal type<br />

show that its impulse is active in inducing the soul to take initiative in<br />

changing its nature. <strong>The</strong> species being that <strong>of</strong> the monkey, there can be much<br />

experimentation. Such a person finds it difficult to adhere to any one way <strong>of</strong><br />

life. He may change the deities he worships quickly or frequently. His

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