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Astrological Mythology The Meaning of ... - Mandhata Global

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interrelationship <strong>of</strong> all things in creation. On a superficial level, inertia<br />

prevails, but under appropriate conditions, the elephant can be aroused to<br />

courageous deeds. <strong>The</strong> tusk is more valuable than any other part <strong>of</strong> the<br />

elephant's body. It is a sort <strong>of</strong> externalization <strong>of</strong> the inner possibilities <strong>of</strong> the<br />

animal. When the tusk is severed it has the power to grow back again. Under<br />

Purvashadha many unknown and unsuspected possibilities <strong>of</strong> the person<br />

come to light. Under its impulse, the individual may receive flashes <strong>of</strong><br />

intuition and valuable insight into the working <strong>of</strong> Divine Law. One gets<br />

much wisdom under it.<br />

<strong>The</strong> quality <strong>of</strong> wisdom that grows under the influence <strong>of</strong> Purvashadha is <strong>of</strong><br />

great practical importance. Like water, it sustains life as well as cleanse its<br />

impurities. <strong>The</strong> Vedic sages worshipped the water goddess as one who<br />

destroys all poisons, wards <strong>of</strong>f jealousy and disease, and bestows eternal<br />

creative energy. <strong>The</strong>se are the vitalizing impulses flowing through this<br />

asterism. <strong>The</strong> Sun and Moon provide the polarized energy impulses, which<br />

in turn protect water to support and nourish every kind <strong>of</strong> manifestation.<br />

What Purvashadha produces for an individual goes a long way in sustaining,<br />

nourishing and making him creative. Much sensitivity is developed at this<br />

stage.<br />

Great significance is attached to water and water deities in every religion.<br />

<strong>The</strong> great Vedantic philosopher Shankara equates water with Sattwa itself,<br />

the spiritual quality in life. He mentions Sattwa as water, which in<br />

conjunction with Rajas (activity) and Tamas (inertia) creates the conditions<br />

responsible for the rebirth <strong>of</strong> the soul. According to him, the reality <strong>of</strong> the<br />

Self (Atman) is reflected in Sattwa, like the Sun in water. Purvashadha, by<br />

cleansing the impurities <strong>of</strong> ignorance collected during previous incarnations,<br />

opens out the soul to the universalization <strong>of</strong> consciousness and thereby to<br />

universal sympathy. This energy <strong>of</strong> water or Sattwa is a reflection <strong>of</strong> Divine<br />

Unity, its activation brings forth the inmost and Divine quality latent in man,<br />

symbolized by the elephant's tusk.<br />

When the individual becomes aware <strong>of</strong> his inherent qualities, the uniqueness<br />

with which he is born, there is <strong>of</strong>ten a sense <strong>of</strong> pride. Such a psychological<br />

weakness arises if the unity between the individual and the Universal Lifeforce<br />

is overlooked. This situation may arise due to the influence <strong>of</strong> Venus,<br />

the lord <strong>of</strong> the asterism. With the change in the basic nature <strong>of</strong> man, he<br />

becomes more spiritual and much power begins to pour through him. His<br />

creativity is augmented to a great extent. Venus gives sensitivity and an<br />

inclination towards personal pleasures. This influence accentuates the ego <strong>of</strong><br />

the individual. He begins to think that the creativity resulting from the<br />

Divine energy is his, and does not come from another source. This ignorance

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