Astrological Mythology The Meaning of ... - Mandhata Global

This characteristic of the asterism is accentuated by the fact that it starts the
fifth sign of the zodiac ruled by the Sun. Leo is full of life-giving energy.
Under Magha, the soul is pushed out into the world with abundant energy
and courage. This is the stage of reproduction. Regeneration and
reproduction are necessary to continue the process of manifestation. Ketu
which rules this asterism is a karmic planet under whom the past is worked
out. The soul, imbibing the influence of Magha, is induced to carry forth its
earthly pilgrimage under the karmic impulse. Its personal tendencies are
subordinated to the Divine mission. But in this involvement, the individual,
though not specifically attached to material ease and comfort, often
experiences them. The four quadrants of the asterism gradually lead the soul
towards materialization. Mars, Venus, Mercury and the Moon, which rule
them, progressively increase this process of densification. Under favorable
influences, Magha bestows much affluence and physical comforts, sexual
happiness and the luxuries of life. But the individual concerned is not
psychologically so much involved with these. He wants to follow the ideal
and carry out his inner purpose in life. Generally speaking, Magha makes the
person an idealist amidst material affluence. This makes people suspect his
integrity and honesty of purpose, which often makes the individual feel sad.
But this is what all true idealists must suffer.
11 PURVAPHALGUNI
Purva Phalguni, the eleventh asterism, extends from 133° 20' to 140° 40' of
the zodiac occupying the central area of Leo, owned by the Sun. The
asterism itself is ruled by Venus. Its primary motivation is Kama, desire,
while is basic attribute is Tamas, inertia, with Rajas at a secondary and
Tamas at a tertiary level.
The two asterisms Purva and Uttara Phalguni together form one
constellation consisting of four stars represented as the four legs of a cot.
The two asterisms, however, have subtle differences reflected by their
presiding deities. Purva Phalguni is ruled by Bhaga, the Vedic God of bliss.
The symbols assigned to it are a couch, platform, and fireplace. The deity for
Uttara Phalguni is Aryaman, who possesses a more active character. Both
Vedic deities, Bhaga and Aryaman, are very auspicious. They bestow riches,
affluence and material prosperity. The Vedas referred to them as "whom they
protect are victorious over their adversaries."