(comprehensive), The Thousand Holy Names of ... - Mandhata Global
(comprehensive), The Thousand Holy Names of ... - Mandhata Global
(comprehensive), The Thousand Holy Names of ... - Mandhata Global
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Çré Viñëusahasranäma<br />
otherwise is <strong>of</strong>fensive. <strong>The</strong> real truth about the <strong>Holy</strong> Name <strong>of</strong><br />
the Lord is extensively discussed in the authorized Vedic<br />
scriptures. No other interpretation is needed.<br />
<strong>The</strong> seventh <strong>of</strong>fense is to commit sins intentionally on the<br />
strength <strong>of</strong> the <strong>Holy</strong> Name. In the scriptures it is said that one<br />
can be liberated from the effects <strong>of</strong> all sinful actions simply by<br />
chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord. One who takes<br />
advantage <strong>of</strong> this transcendental purification, yet continues to<br />
commit sins on the expectation <strong>of</strong> neutralizing their effects by<br />
chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord, is the greatest <strong>of</strong>fender at<br />
the feet <strong>of</strong> the <strong>Holy</strong> Name. Such an <strong>of</strong>fender cannot purify<br />
himself by any other method <strong>of</strong> purification. In other words,<br />
one may be sinful before chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord,<br />
but after taking shelter in the <strong>Holy</strong> Name <strong>of</strong> the Lord and<br />
becoming immune, one should strictly restrain from<br />
committing further sinful acts with a hope that chanting the<br />
<strong>Holy</strong> Name will give him protection.<br />
<strong>The</strong> eighth <strong>of</strong>fense is to consider the <strong>Holy</strong> Name <strong>of</strong> the Lord<br />
and His chanting method to be equal to some material<br />
auspicious activity. <strong>The</strong>re are various kinds <strong>of</strong> good works for<br />
material benefits recommended in the scriptures, but the <strong>Holy</strong><br />
Name and His chanting are not merely auspicious holy<br />
services. Undoubtedly the <strong>Holy</strong> Name is holy service, but He<br />
should never be utilized for such selfish purposes. Since the<br />
<strong>Holy</strong> Name and the Lord are one and the same, one should not<br />
try to bring the <strong>Holy</strong> Name into the service <strong>of</strong> mankind. <strong>The</strong><br />
point here is that the Supreme Lord is the Supreme Enjoyer.<br />
He is no one's servant or order supplier. Since the <strong>Holy</strong> Name<br />
<strong>of</strong> the Lord is identical with the Lord, one should not try to<br />
utilize the <strong>Holy</strong> Name for one's material benefit. <strong>The</strong> real<br />
purpose <strong>of</strong> chanting the <strong>Holy</strong> Name is to attain pure devotional<br />
service to the Lord.<br />
<strong>The</strong> ninth <strong>of</strong>fense is to instruct those who are not interested in<br />
chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord about the transcendental<br />
nature <strong>of</strong> the <strong>Holy</strong> Name. If such instruction is imparted to an<br />
unwilling audience, this act is considered to be an <strong>of</strong>fense at<br />
the feet <strong>of</strong> the <strong>Holy</strong> Name. <strong>The</strong> reason for this is that by<br />
forcing the issue, one has created a bad impression in the<br />
minds <strong>of</strong> the audience about the <strong>Holy</strong> Name. This impediment<br />
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