20.07.2013 Views

(comprehensive), The Thousand Holy Names of ... - Mandhata Global

(comprehensive), The Thousand Holy Names of ... - Mandhata Global

(comprehensive), The Thousand Holy Names of ... - Mandhata Global

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Çré Viñëusahasranäma<br />

otherwise is <strong>of</strong>fensive. <strong>The</strong> real truth about the <strong>Holy</strong> Name <strong>of</strong><br />

the Lord is extensively discussed in the authorized Vedic<br />

scriptures. No other interpretation is needed.<br />

<strong>The</strong> seventh <strong>of</strong>fense is to commit sins intentionally on the<br />

strength <strong>of</strong> the <strong>Holy</strong> Name. In the scriptures it is said that one<br />

can be liberated from the effects <strong>of</strong> all sinful actions simply by<br />

chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord. One who takes<br />

advantage <strong>of</strong> this transcendental purification, yet continues to<br />

commit sins on the expectation <strong>of</strong> neutralizing their effects by<br />

chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord, is the greatest <strong>of</strong>fender at<br />

the feet <strong>of</strong> the <strong>Holy</strong> Name. Such an <strong>of</strong>fender cannot purify<br />

himself by any other method <strong>of</strong> purification. In other words,<br />

one may be sinful before chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord,<br />

but after taking shelter in the <strong>Holy</strong> Name <strong>of</strong> the Lord and<br />

becoming immune, one should strictly restrain from<br />

committing further sinful acts with a hope that chanting the<br />

<strong>Holy</strong> Name will give him protection.<br />

<strong>The</strong> eighth <strong>of</strong>fense is to consider the <strong>Holy</strong> Name <strong>of</strong> the Lord<br />

and His chanting method to be equal to some material<br />

auspicious activity. <strong>The</strong>re are various kinds <strong>of</strong> good works for<br />

material benefits recommended in the scriptures, but the <strong>Holy</strong><br />

Name and His chanting are not merely auspicious holy<br />

services. Undoubtedly the <strong>Holy</strong> Name is holy service, but He<br />

should never be utilized for such selfish purposes. Since the<br />

<strong>Holy</strong> Name and the Lord are one and the same, one should not<br />

try to bring the <strong>Holy</strong> Name into the service <strong>of</strong> mankind. <strong>The</strong><br />

point here is that the Supreme Lord is the Supreme Enjoyer.<br />

He is no one's servant or order supplier. Since the <strong>Holy</strong> Name<br />

<strong>of</strong> the Lord is identical with the Lord, one should not try to<br />

utilize the <strong>Holy</strong> Name for one's material benefit. <strong>The</strong> real<br />

purpose <strong>of</strong> chanting the <strong>Holy</strong> Name is to attain pure devotional<br />

service to the Lord.<br />

<strong>The</strong> ninth <strong>of</strong>fense is to instruct those who are not interested in<br />

chanting the <strong>Holy</strong> Name <strong>of</strong> the Lord about the transcendental<br />

nature <strong>of</strong> the <strong>Holy</strong> Name. If such instruction is imparted to an<br />

unwilling audience, this act is considered to be an <strong>of</strong>fense at<br />

the feet <strong>of</strong> the <strong>Holy</strong> Name. <strong>The</strong> reason for this is that by<br />

forcing the issue, one has created a bad impression in the<br />

minds <strong>of</strong> the audience about the <strong>Holy</strong> Name. This impediment<br />

24

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!