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(comprehensive), The Thousand Holy Names of ... - Mandhata Global

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Çré Viñëusahasranäma<br />

Lord Çré Caitanya Mahäprabhu, the originator <strong>of</strong> this lineage,<br />

is none other than Kåñëa Himself incarnating in the mood <strong>of</strong><br />

His greatest devotee Çrématé Rädhäräëé: çré kåñëa caitanya<br />

rädhä-kåñëa nähi anya. Çréla Svarüpa Dämodara Gosvämé, the<br />

most confidential servant <strong>of</strong> Çré Caitanya Mahäprabhu, was the<br />

spiritual master <strong>of</strong> Çréla Rupa Gosvämé. Çréla Raghunätha däsa<br />

Gosvämé is the direct disciple <strong>of</strong> Çréla Rupa Gosvämé, and his<br />

disciple is Çréla Kåñëadäsa Kaviräja Gosvämé, the author <strong>of</strong> Çré<br />

Caitanya-caritämåta.<br />

Çréla Kåñëadäsa Kaviräja Gosvämé accepted Çréla Narottama<br />

däsa Öhäkura as his personal disciple. Narottama däsa Öhäkura<br />

was the spiritual master <strong>of</strong> Çréla Viçvanätha Cakravarté<br />

Öhäkura, who accepted Çréla Baladeva Vidyäbhüñaëa, the<br />

original author <strong>of</strong> this version <strong>of</strong> Çré Viñëusahasranäma, as his<br />

disciple. Viçvanätha Cakravarté Öhäkura also accepted Çréla<br />

Jagannätha däsa Bäbäjé, the spiritual master <strong>of</strong> Çréla<br />

Bhaktivinoda Öhäkura. Bhaktivinoda Öhäkura’s disciple was<br />

Çréla Gaurakiçora däsa Bäbäjé, the spiritual master <strong>of</strong> Çréla<br />

Bhaktisiddhänta Sarasvaté Gosvämé. Çréla Bhaktisiddhänta<br />

Sarasvaté Gosvämé accepted as his direct disciple His Divine<br />

Grace A.C. Bhaktivedänta Svämé Prabhupäda, the spiritual<br />

master <strong>of</strong> the compiler <strong>of</strong> this edition. This edition <strong>of</strong> Çré<br />

Viñëusahasranäma is therefore presented strictly in accordance<br />

with the siddhänta or spiritual conclusion <strong>of</strong> the Gauòiya<br />

Vaiñëava sampradäya.<br />

Çréla Baladeva Vidyäbhüñaëa<br />

Çréla Baladeva Vidyäbhüñaëa appeared in a village near the<br />

city <strong>of</strong> Remunä, Orissa, in the late 1600s. Even though he was<br />

born the son a vaiçya (farmer), in his youth he still received a<br />

very thorough education in Sanskrit, rhetoric, logic and<br />

scripture. In his youth he accepted sannyäsa in the Madhva<br />

sampradäya, and staying in Jagannätha Puré, he quickly<br />

became prominent in intellectual circles. His study <strong>of</strong> Çréla Jéva<br />

Gosvämé's Sandarbhas made him a follower <strong>of</strong> Çré Caitanya<br />

Mahäprabhu. He made a pilgrimage to the sacred sites <strong>of</strong><br />

Navadvépa, and spent the remainder <strong>of</strong> his life in Vrëdävana,<br />

studying Çrémad-Bhägavatam and other Vaiñëava scriptures<br />

14

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