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came back and said: "How have you been able to live without me?" The other organs replied: "We lived just as blind people live, without seeing, but breathing with the prana, speaking with the tongue, hearing with the ear and thinking with the mind." Then the eye entered the body. 10 The ear went out. After being away for a whole year, it came back and said: "How have you been able to live without me?" The other organs replied: "We lived just as deaf people live, without hearing, but breathing with the prana. Speaking with the tongue, seeing with the eye and thinking with the mind." Then the ear entered the body. 11 The mind went out. After being away for a whole year, it came back and said: "How have you been able to live without me?" The other organs replied: "We lived just like children whose minds are not yet formed, without thinking with the mind, but breathing with the prana, speaking with the tongue, seeing with the eye and hearing with the ear." Then the mind entered the body. 12 Then as the vital breath was about to depart, he uprooted the organs from their places just as a noble 525
horse tears up the pegs to which its feet are tied. They came to him and said: "Revered Sir, be thou our lord; thou art the best among us. Do not depart from us." 13 Then the organ of speech said to him: "That attribute of being most excellent which I possess is thine." Then the eye said: "That attribute of firmness which I possess is thine." Then the ear said: "That attribute of prosperity which I possess is thine." Then the mind said: "That attribute of being the abode which I possess is thine." 15 And people do not call them (i.e. the sense-organs) the organs of speech, the eyes, the ears, or the mind, but the pranas. The prana alone is all these. 526
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Table of Content The Upanishads Pag
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1 Katha Upanishad Part One Chapter
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calm, cheerful and free from anger
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19 This, O Nachiketa, is your Fire-
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27 Wealth can never make a man happ
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5 Fools dwelling in darkness, but t
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13 The mortal who has heard this an
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22 The wise man, having realised At
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5 If the buddhi, being related to a
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15 Having realised Atman, which is
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all-pervading Atman, the calm soul
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14 As rainwater falling on a mounta
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apana, which goes down. Men live by
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perceive Him within themselves-not
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5 As in a mirror, so in the buddhi;
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15 When all the ties of the heart a
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1 Isa Upanishad All this-whatever e
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One thing, they say, is obtained fr
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The Peace Chant Om. That is full; t
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That which cannot be expressed by s
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By Atman one obtains strength; by K
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adorned. She was Uma, the daughter
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8 Austerities, self-restraint and s
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1 Mundaka Upanishad First Mundaka C
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8 Brahman expands by means of auste
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Kali (the Black), Karali (the Terri
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12 Let a brahmin, after having exam
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of all beings From Him comes the Fi
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1 Chapter II The Luminous Brahman d
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The fetters of the heart are broken
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5 This Atman, resplendent and pure,
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1 Chapter II He, the Knower of the
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names and forms, so a wise man, fre
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1 Svetasvatara Upanishad Chapter I
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having realized Brahman to be the e
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the wood, its source. In like manne
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5 O senses and O deities who favour
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13 The precursors of perfection in
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1 The non-dual Ensnarer rules by Hi
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The whole universe is filled by the
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moving and all that is motionless,
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5 There is one unborn prakriti-red,
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13 He who is the sovereign of the g
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and the Knowledge of Unity based up
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As the sun shines, illumining all t
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13 He who knows the Lord, who is wi
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an offering to the Lord and merges
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12 There is a non-dual Ruler of the
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parts, without actions, 21 Through
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1 Prasna Upanishad Question I Om. S
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thousand-rayed, existing in a hundr
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whom there is no crookedness, no fa
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mind, eye and ear. They, being sati
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Question III 108
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generation; he himself moves throug
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1 Next Sauryayani, belonging to the
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of generation and what can be enjoy
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1 Then Satyakama, the son of Sibi,
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1 Then Sukesa, the son of Bharadvaj
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End of Prasna Upanishad The Peace C
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is the dream state, who is consciou
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8 Those who are convinced about the
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When the jiva, asleep under the inf
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superiority. Another plain reason f
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Know AUM to be Isvara, ever present
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4 The different objects seen in the
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is the cognizer of objects. This is
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Those acquainted with the padas cal
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interprets, without any fear, the m
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1 Chapter III Adavaita Prakarana (T
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9 Atman, in regard to Its birth and
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18 Since Non-duality is Ultimate Re
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27 What is ever existent appears to
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37 Atman is beyond all expression b
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46 When the mind does not lapse int
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5 We approve the ajati (non-creatio
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15 Those who say that the effect is
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necessarily free from birth. 24 Sub
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34 It is not reasonable to think th
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43 Those who, because of their fear
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in deep sleep, the appearances do n
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mind acts through maya, presenting
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eally exist. 74 Atman is called bir
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non-existence, existence and non-ex
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There is not the slightest variety
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which is hard to grasp, profound, b
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Invocation May my speech be fixed i
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4 He brooded over Him. From Him, so
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5 Hunger and thirst said to the Cre
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able to grasp it with the ear. If,
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1 Part Two Chapter I The Three Birt
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1 Concerning the Self Who is He who
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1 Brihadaranyaka Upanishad Part One
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1 Chapter II The Process of Creatio
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From Him thus fatigued and heated,
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for them. Whatever enjoyment common
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essence (rasa) of the limbs (anga)
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yourself by chanting. Now give us,
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25 He who knows the wealth of this
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1 Chapter IV The Creation and Its C
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"Sacrifice to him," "Sacrifice to t
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also became That Brahman. It is the
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kshatriya, the vaisya and the sudra
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1 Chapter V Manifestations of Praja
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the meaning is that he eats food pr
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fire is its luminous organ. And as
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unified in the word Brahman. Whatev
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call by his name. And whoever compe
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1 Part Two Chapter I Relative Aspec
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7 Gargya said: "This being (purusha
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self-possessed. Gargya remained sil
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from a fire tiny sparks fly in all
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it," this refers to the organs; the
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Now the subtle: It is the air and t
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5 Then Yajnavalkya said: "Verily, n
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states apart from Pure Intelligence
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1 Chapter V The Interdependence of
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all beings are the honey (effect) o
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knowledge of Brahman is the means o
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18 This, verily, is the honey (madh
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Bharadvaja from Atreya. Atreya from
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3 "Yajnavalkya," said he, "since ev
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which, when offered, make a great n
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1 Chapter II Yajnavalkya and Artabh
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knows this conquers further death."
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1 Chapter III Yajnavalkya and Bhujy
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1 Chapter IV Yajnavalkya and Ushast
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1 Chapter VI Yajnavalkya and Gargi
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1 Chapter VII Yajnavalkya and Uddal
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Inner Controller, the Immortal. "He
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ody the ear is and who controls the
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He said: "That, O Gargi, which is a
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11 "Verily, that Imperishable, O Ga
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3 "Which are the Vasus?" asked Saka
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organs in their entirety. It is the
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ody and organs in their entirety. I
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"In what does the remuneration find
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"You ghost," said Yajnavalkya, "tha
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spring forth after he is cut off by
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intelligence.” “What is intelli
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Brahman." "As anyone who had the be
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son of Jaa say that the mind is Bra
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1 Chapter II Concerning The Self Ja
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1 Chapter III Investigation of the
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with the intellect (vijnanamaya) an
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were, enjoying himself in the compa
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dream state. So also, when he think
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however, no second thing separate f
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have won their world, multiplied a
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appointed to deal with crimes, the
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follows and when the vital breath d
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immortal Spirit, the Supreme Self (
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„That under which the year with i
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this. It is imperceptible, for It i
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1 Chapter V Yajnavalkya and Maitrey
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"Verily, not for the sake of the go
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deliberations, the intellect is the
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1 Chapter VI The Line of Teachers N
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1 Part Five Chapter I The Infinity
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1 Chapter III Brahman as the Heart
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1 Chapter V In Praise of Satya Brah
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1 Chapter VI Meditation on Brahman
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1 Chapter IX Meditation on the Vais
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1 Chapter XI The Supreme Austeritie
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1 Chapter XIII Meditation on the Vi
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1 Chapter XIV The Sacred Gayatri Th
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too much as a gift, as it were, it
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1 Chapter XV The Prayer of a Dying
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4 He who knows prosperity (sampad)
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11 The mind went out. After being a
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1 Chapter II The Process of Rebirth
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6 The king said: "Ah, those are div
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14 "They carry him to be offered in
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1 Chapter III Rites for the Attainm
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ladle drip into the paste. "Svaha t
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sweet (madhu) unto us, may the sun
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1 Chapter IV Conception and Birth a
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she is, verily, loveliness among wo
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made a libation in my kindled fire!
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son. 19 Now, towards morning he pur
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utter in a bell- metal cup and offe
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1 Chapter V The Line of Teachers No
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Mandukayani. Mandukayani from Manda
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Chapter II Lesson on Pronunciation
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union and procreation is the medium
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May Thou, O gracious Lord, enter in
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1 Chapter VI Meditation on Saguna B
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Chapter VIII Meditation on Om On is
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Chapter X A Mantra for Daily Medita
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Now, if there arises in your mind a
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1 On Brahmananda or the Bliss of Br
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The Sheath of the Vital Breath “F
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1 Chapter IV The Sheath of the Inte
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Chapter VI Brahman: The Source of A
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Chapter VIII-The Supreme Bliss of B
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Chapter IX The Merging of Good and
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Chapter II The Body as Brahman He r
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Chapter IV The Mind as Brahman He r
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Chapter VI Bliss as Brahman He real
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Chapter VIII The Importance of Food
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1 Chapter X Meditation on Brahman L
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"I am food, I am food, I am food! I
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4 What, then, is the Rik? What is t
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1 Chapter II Meditation on Om as th
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smelling; for it is unsmitten by ev
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4 That which is speech is the Rik.
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1 Chapter IV Meditation on Om as Fe
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1 Chapter V Meditation on Om as the
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1 Chapter VI The Luminous Person in
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Chapter VII - The Person in the Eye
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and all the wishes of men. Therefor
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"What is the support of tone?" "The
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1 Chapter IX The Story of Pravahana
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get water wherever I like." 5 Havin
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1 Chapter XI The Story of Ushasti (
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sing the Pratihara, your head will
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is the luminous deity (deva), the g
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1 Part Two Chapter 1 Meditation on
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1 Chapter II Meditation on the Five
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1 Chapter IV Meditation on the Five
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1 Chapter VII Meditation on the Fiv
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1 Chapter IX Meditation on the Seve
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1 Chapter X Meditation on the Seven
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1 Chapter XI Meditation on the Gaya
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1 Chapter XIII Meditation on the Va
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1 Chapter XV Meditation on the Vair
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1 Chapter XVII Meditation on the Sa
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1 Chapter XIX Meditation on the Yaj
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1 Chapter XXI Meditation on the Sam
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all sibilants to Prajapati, all con
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1-2 Chapter XXIV The Different Plan
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Open the door of the heaven-world.
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1 Chapter II The Honey-Doctrine (Ya
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1 Chapter IV The Honey-Doctrine (At
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1 Meditation on the Vasus On the fi
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1 Meditation on the Adityas On the
Page 475 and 476: 1 Meditation on the Sadhyas On the
Page 477 and 478: A father may therefore tell that do
Page 479 and 480: (Brahman). One of Its feet covers a
Page 481 and 482: 5 That which is the upper gate is t
Page 483 and 484: who is without longing-He is my Sel
Page 485 and 486: 4 When I said: "I take refuge in th
Page 487 and 488: 4 If anything ails him during that
Page 489 and 490: 1 Chapter XVII Man as a Sacrifice (
Page 491 and 492: 1 Chapter XVIII The Mind and the Ak
Page 493 and 494: 1 Chapter XIX Meditation on the Sun
Page 495 and 496: Raikva. As Raikva I describe him, t
Page 497 and 498: you will make me speak now only thr
Page 499 and 500: their meal, when a brahmacharin beg
Page 501 and 502: Chapter IV The Story of Satyakama 1
Page 503 and 504: 1 Chapter V Instruction by the Bull
Page 505 and 506: Brahman consisting of four quarters
Page 507 and 508: 4 He who knows this and meditates o
Page 509 and 510: possesses a support (i.e. home) on
Page 511 and 512: 1 Chapter X The Story of Upakosala
Page 513 and 514: 1 Chapter XI Instruction by the Hou
Page 515 and 516: 1 Chapter XIII Instruction by the A
Page 517 and 518: 1 Chapter XV Instruction by the Tea
Page 519 and 520: 1 Chapter XVI The Silence of the Br
Page 521 and 522: 1 Chapter XVII Penances for Mistake
Page 523 and 524: That sacrifice is inclined to the n
Page 525: 5 He who knows the abode (ayatana)
Page 529 and 530: perform the initiatory rite on the
Page 531 and 532: 1 Chapter III The Story of Svetaket
Page 533 and 534: 7 The king commanded him: "Stay wit
Page 535 and 536: 1 Chapter V The Five Fires (II) "Pa
Page 537 and 538: 1 Chapter VII The Five Fires (IV) O
Page 539 and 540: 1 Chapter IX Birth and Death "Thus
Page 541 and 542: food of the gods. Them the gods eat
Page 543 and 544: 1 Chapter XI Concerning the Univers
Page 545 and 546: 1-2 Chapter XII The Head of the Vai
Page 547 and 548: Vaisvanara Self eats food, sees wha
Page 549 and 550: 1-2 Chapter XVI The Bladder of the
Page 551 and 552: Then he (the king) said to them all
Page 553 and 554: 1 Chapter XX The Vyana The second o
Page 555 and 556: 1 Chapter XXII The Samana The fourt
Page 557 and 558: 1 Chapter XXIV The Glory of the Agn
Page 559 and 560: 4-6 "Just as, my dear, by one clod
Page 561 and 562: whenever it rains anywhere, abundan
Page 563 and 564: 1 Chapter IV The Threefold Developm
Page 565 and 566: 1 Chapter V The Threefold Nature of
Page 567 and 568: 1 Chapter VII How the Mind consists
Page 569 and 570: 1 Chapter VIII Concerning Sleep, Hu
Page 571 and 572: the same way, my dear, as water is
Page 573 and 574: 1-2 Chapter X The Absence of Partic
Page 575 and 576: the son. "So be it, my dear," the f
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1 Chapter XIII The Invisibility of
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1 Chapter XIV The Means of Self-Kno
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1 Chapter XV Ultimate Liberation "A
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1 Part Seven Chapter I Dialogue bet
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1 Chapter II Speech as Brahman "Spe
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1 Chapter II Mind as Brahman "The m
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1 Chapter V Consideration as Brahma
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1 Chapter VI Meditation as Brahman
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1 Chapter VIII Strength as Brahman
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1 Chapter X Water as Brahman "Water
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1 Chapter XII The Akasa as Brahman
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1 Chapter XIV Hope as Brahman "Hope
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of a brahmin." 4 "The prana, verily
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1 Chapter XVII Truth depends upon U
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1 Chapter XIX Reflection depends up
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1 Chapter XXI Single-Mindedness dep
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1 The Infinite is Bliss "The infini
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1 Instruction about the Infinite "T
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loosened." The venerable Sanatkumar
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overcomes it or when it perishes?"
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6 "And if he desires the world of p
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1 Chapter III The Serene Self and S
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1 Chapter IV Brahman as a Dam The s
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4 The World of Brahman belongs to t
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them. 5 When he departs from the bo
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„The Self which is free from sin,
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satisfied in heart. 4 Prajapati saw
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3 "So it is Indra," replied Prajapa
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the Self further to you. Live with
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five years. This made in all one hu
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akasa (i.e. the pupil of the eye);
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1 Chapter XIV The Prayer of a Seeke
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The Peace Chant Om. May the differe
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