The Upanishads - Mandhata Global

More documents

Recommendations

Info

1 Chapter II The teacher said: If you think: "I know Brahman well," then surely you know but little of Its form; you know only Its form as conditioned by man or by the gods. Therefore Brahman, even now, is worthy of your inquiry. 2 The disciple said: I think I know Brahman. The disciple said: I do not think I know It well, nor do I think I do not know It. He among us who knows the meaning of "Neither do I not know, nor do I know"-knows Brahman. 3 He by whom Brahman is not known, knows It; he by whom It is known, knows It not. It is not known by those who know It; It is known by those who do not know It. 4 Brahman is known when It is realised in every state of mind; for by such Knowledge one attains Immortality. 41
By Atman one obtains strength; by Knowledge, Immortality 5 If a man knows Atman here, he then attains the true goal of life. If he does not know It here, a great destruction awaits him. Having realised the Self in every being, the wise relinquish the world and become immortal. 1 Chapter III Brahman, according to the story, obtained a victory for the gods; and by that victory of Brahman the gods became elated. They said to themselves: "Verily, this victory is ours; verily, this glory is ours only." Brahman, to be sure, understood it all and appeared before them. But they did not know who that adorable Spirit was. 3-6 42
Page 3 and 4: Table of Content The Upanishads Pag
Page 5 and 6: 1 Katha Upanishad Part One Chapter
Page 7 and 8: calm, cheerful and free from anger
Page 9 and 10: 19 This, O Nachiketa, is your Fire-
Page 11 and 12: 27 Wealth can never make a man happ
Page 13 and 14: 5 Fools dwelling in darkness, but t
Page 15 and 16: 13 The mortal who has heard this an
Page 17 and 18: 22 The wise man, having realised At
Page 19 and 20: 5 If the buddhi, being related to a
Page 21 and 22: 15 Having realised Atman, which is
Page 23 and 24: all-pervading Atman, the calm soul
Page 25 and 26: 14 As rainwater falling on a mounta
Page 27 and 28: apana, which goes down. Men live by
Page 29 and 30: perceive Him within themselves-not
Page 31 and 32: 5 As in a mirror, so in the buddhi;
Page 33 and 34: 15 When all the ties of the heart a
Page 35 and 36: 1 Isa Upanishad All this-whatever e
Page 37 and 38: One thing, they say, is obtained fr
Page 39 and 40: The Peace Chant Om. That is full; t
Page 41: That which cannot be expressed by s
Page 45 and 46: adorned. She was Uma, the daughter
Page 47 and 48: 8 Austerities, self-restraint and s
Page 49 and 50: 1 Mundaka Upanishad First Mundaka C
Page 51 and 52: 8 Brahman expands by means of auste
Page 53 and 54: Kali (the Black), Karali (the Terri
Page 55 and 56: 12 Let a brahmin, after having exam
Page 57 and 58: of all beings From Him comes the Fi
Page 59 and 60: 1 Chapter II The Luminous Brahman d
Page 61 and 62: The fetters of the heart are broken
Page 63 and 64: 5 This Atman, resplendent and pure,
Page 65 and 66: 1 Chapter II He, the Knower of the
Page 67 and 68: names and forms, so a wise man, fre
Page 69 and 70: 1 Svetasvatara Upanishad Chapter I
Page 71 and 72: having realized Brahman to be the e
Page 73 and 74: the wood, its source. In like manne
Page 75 and 76: 5 O senses and O deities who favour
Page 77 and 78: 13 The precursors of perfection in
Page 79 and 80: 1 The non-dual Ensnarer rules by Hi
Page 81 and 82: The whole universe is filled by the
Page 83 and 84: moving and all that is motionless,
Page 85 and 86: 5 There is one unborn prakriti-red,
Page 87 and 88: 13 He who is the sovereign of the g
Page 89 and 90: and the Knowledge of Unity based up
Page 91 and 92: As the sun shines, illumining all t
Page 93 and 94:
13 He who knows the Lord, who is wi
Page 95 and 96:
an offering to the Lord and merges
Page 97 and 98:
12 There is a non-dual Ruler of the
Page 99 and 100:
parts, without actions, 21 Through
Page 101 and 102:
1 Prasna Upanishad Question I Om. S
Page 103 and 104:
thousand-rayed, existing in a hundr
Page 105 and 106:
whom there is no crookedness, no fa
Page 107 and 108:
mind, eye and ear. They, being sati
Page 109 and 110:
Question III 108
Page 111 and 112:
generation; he himself moves throug
Page 113 and 114:
1 Next Sauryayani, belonging to the
Page 115 and 116:
of generation and what can be enjoy
Page 117 and 118:
1 Then Satyakama, the son of Sibi,
Page 119 and 120:
1 Then Sukesa, the son of Bharadvaj
Page 121 and 122:
End of Prasna Upanishad The Peace C
Page 123 and 124:
is the dream state, who is consciou
Page 125 and 126:
8 Those who are convinced about the
Page 127 and 128:
When the jiva, asleep under the inf
Page 129 and 130:
superiority. Another plain reason f
Page 131 and 132:
Know AUM to be Isvara, ever present
Page 133 and 134:
4 The different objects seen in the
Page 135 and 136:
is the cognizer of objects. This is
Page 137 and 138:
Those acquainted with the padas cal
Page 139 and 140:
interprets, without any fear, the m
Page 141 and 142:
1 Chapter III Adavaita Prakarana (T
Page 143 and 144:
9 Atman, in regard to Its birth and
Page 145 and 146:
18 Since Non-duality is Ultimate Re
Page 147 and 148:
27 What is ever existent appears to
Page 149 and 150:
37 Atman is beyond all expression b
Page 151 and 152:
46 When the mind does not lapse int
Page 153 and 154:
5 We approve the ajati (non-creatio
Page 155 and 156:
15 Those who say that the effect is
Page 157 and 158:
necessarily free from birth. 24 Sub
Page 159 and 160:
34 It is not reasonable to think th
Page 161 and 162:
43 Those who, because of their fear
Page 163 and 164:
in deep sleep, the appearances do n
Page 165 and 166:
mind acts through maya, presenting
Page 167 and 168:
eally exist. 74 Atman is called bir
Page 169 and 170:
non-existence, existence and non-ex
Page 171 and 172:
There is not the slightest variety
Page 173 and 174:
which is hard to grasp, profound, b
Page 175 and 176:
Invocation May my speech be fixed i
Page 177 and 178:
4 He brooded over Him. From Him, so
Page 179 and 180:
5 Hunger and thirst said to the Cre
Page 181 and 182:
able to grasp it with the ear. If,
Page 183 and 184:
1 Part Two Chapter I The Three Birt
Page 185 and 186:
1 Concerning the Self Who is He who
Page 187 and 188:
1 Brihadaranyaka Upanishad Part One
Page 189 and 190:
1 Chapter II The Process of Creatio
Page 191 and 192:
From Him thus fatigued and heated,
Page 193 and 194:
for them. Whatever enjoyment common
Page 195 and 196:
essence (rasa) of the limbs (anga)
Page 197 and 198:
yourself by chanting. Now give us,
Page 199 and 200:
25 He who knows the wealth of this
Page 201 and 202:
1 Chapter IV The Creation and Its C
Page 203 and 204:
"Sacrifice to him," "Sacrifice to t
Page 205 and 206:
also became That Brahman. It is the
Page 207 and 208:
kshatriya, the vaisya and the sudra
Page 209 and 210:
1 Chapter V Manifestations of Praja
Page 211 and 212:
the meaning is that he eats food pr
Page 213 and 214:
fire is its luminous organ. And as
Page 215 and 216:
unified in the word Brahman. Whatev
Page 217 and 218:
call by his name. And whoever compe
Page 219 and 220:
1 Part Two Chapter I Relative Aspec
Page 221 and 222:
7 Gargya said: "This being (purusha
Page 223 and 224:
self-possessed. Gargya remained sil
Page 225 and 226:
from a fire tiny sparks fly in all
Page 227 and 228:
it," this refers to the organs; the
Page 229 and 230:
Now the subtle: It is the air and t
Page 231 and 232:
5 Then Yajnavalkya said: "Verily, n
Page 233 and 234:
states apart from Pure Intelligence
Page 235 and 236:
1 Chapter V The Interdependence of
Page 237 and 238:
all beings are the honey (effect) o
Page 239 and 240:
knowledge of Brahman is the means o
Page 241 and 242:
18 This, verily, is the honey (madh
Page 243 and 244:
Bharadvaja from Atreya. Atreya from
Page 245 and 246:
3 "Yajnavalkya," said he, "since ev
Page 247 and 248:
which, when offered, make a great n
Page 249 and 250:
1 Chapter II Yajnavalkya and Artabh
Page 251 and 252:
knows this conquers further death."
Page 253 and 254:
1 Chapter III Yajnavalkya and Bhujy
Page 255 and 256:
1 Chapter IV Yajnavalkya and Ushast
Page 257 and 258:
1 Chapter VI Yajnavalkya and Gargi
Page 259 and 260:
1 Chapter VII Yajnavalkya and Uddal
Page 261 and 262:
Inner Controller, the Immortal. "He
Page 263 and 264:
ody the ear is and who controls the
Page 265 and 266:
He said: "That, O Gargi, which is a
Page 267 and 268:
11 "Verily, that Imperishable, O Ga
Page 269 and 270:
3 "Which are the Vasus?" asked Saka
Page 271 and 272:
organs in their entirety. It is the
Page 273 and 274:
ody and organs in their entirety. I
Page 275 and 276:
"In what does the remuneration find
Page 277 and 278:
"You ghost," said Yajnavalkya, "tha
Page 279 and 280:
spring forth after he is cut off by
Page 281 and 282:
intelligence.” “What is intelli
Page 283 and 284:
Brahman." "As anyone who had the be
Page 285 and 286:
son of Jaa say that the mind is Bra
Page 287 and 288:
1 Chapter II Concerning The Self Ja
Page 289 and 290:
1 Chapter III Investigation of the
Page 291 and 292:
with the intellect (vijnanamaya) an
Page 293 and 294:
were, enjoying himself in the compa
Page 295 and 296:
dream state. So also, when he think
Page 297 and 298:
however, no second thing separate f
Page 299 and 300:
have won their world, multiplied a
Page 301 and 302:
appointed to deal with crimes, the
Page 303 and 304:
follows and when the vital breath d
Page 305 and 306:
immortal Spirit, the Supreme Self (
Page 307 and 308:
„That under which the year with i
Page 309 and 310:
this. It is imperceptible, for It i
Page 311 and 312:
1 Chapter V Yajnavalkya and Maitrey
Page 313 and 314:
"Verily, not for the sake of the go
Page 315 and 316:
deliberations, the intellect is the
Page 317 and 318:
1 Chapter VI The Line of Teachers N
Page 319 and 320:
1 Part Five Chapter I The Infinity
Page 321 and 322:
1 Chapter III Brahman as the Heart
Page 323 and 324:
1 Chapter V In Praise of Satya Brah
Page 325 and 326:
1 Chapter VI Meditation on Brahman
Page 327 and 328:
1 Chapter IX Meditation on the Vais
Page 329 and 330:
1 Chapter XI The Supreme Austeritie
Page 331 and 332:
1 Chapter XIII Meditation on the Vi
Page 333 and 334:
1 Chapter XIV The Sacred Gayatri Th
Page 335 and 336:
too much as a gift, as it were, it
Page 337 and 338:
1 Chapter XV The Prayer of a Dying
Page 339 and 340:
4 He who knows prosperity (sampad)
Page 341 and 342:
11 The mind went out. After being a
Page 343 and 344:
1 Chapter II The Process of Rebirth
Page 345 and 346:
6 The king said: "Ah, those are div
Page 347 and 348:
14 "They carry him to be offered in
Page 349 and 350:
1 Chapter III Rites for the Attainm
Page 351 and 352:
ladle drip into the paste. "Svaha t
Page 353 and 354:
sweet (madhu) unto us, may the sun
Page 355 and 356:
1 Chapter IV Conception and Birth a
Page 357 and 358:
she is, verily, loveliness among wo
Page 359 and 360:
made a libation in my kindled fire!
Page 361 and 362:
son. 19 Now, towards morning he pur
Page 363 and 364:
utter in a bell- metal cup and offe
Page 365 and 366:
1 Chapter V The Line of Teachers No
Page 367 and 368:
Mandukayani. Mandukayani from Manda
Page 369 and 370:
Chapter II Lesson on Pronunciation
Page 371 and 372:
union and procreation is the medium
Page 373 and 374:
May Thou, O gracious Lord, enter in
Page 375 and 376:
1 Chapter VI Meditation on Saguna B
Page 377 and 378:
Chapter VIII Meditation on Om On is
Page 379 and 380:
Chapter X A Mantra for Daily Medita
Page 381 and 382:
Now, if there arises in your mind a
Page 383 and 384:
1 On Brahmananda or the Bliss of Br
Page 385 and 386:
The Sheath of the Vital Breath “F
Page 387 and 388:
1 Chapter IV The Sheath of the Inte
Page 389 and 390:
Chapter VI Brahman: The Source of A
Page 391 and 392:
Chapter VIII-The Supreme Bliss of B
Page 393 and 394:
Chapter IX The Merging of Good and
Page 395 and 396:
Chapter II The Body as Brahman He r
Page 397 and 398:
Chapter IV The Mind as Brahman He r
Page 399 and 400:
Chapter VI Bliss as Brahman He real
Page 401 and 402:
Chapter VIII The Importance of Food
Page 403 and 404:
1 Chapter X Meditation on Brahman L
Page 405 and 406:
"I am food, I am food, I am food! I
Page 407 and 408:
4 What, then, is the Rik? What is t
Page 409 and 410:
1 Chapter II Meditation on Om as th
Page 411 and 412:
smelling; for it is unsmitten by ev
Page 413 and 414:
4 That which is speech is the Rik.
Page 415 and 416:
1 Chapter IV Meditation on Om as Fe
Page 417 and 418:
1 Chapter V Meditation on Om as the
Page 419 and 420:
1 Chapter VI The Luminous Person in
Page 421 and 422:
Chapter VII - The Person in the Eye
Page 423 and 424:
and all the wishes of men. Therefor
Page 425 and 426:
"What is the support of tone?" "The
Page 427 and 428:
1 Chapter IX The Story of Pravahana
Page 429 and 430:
get water wherever I like." 5 Havin
Page 431 and 432:
1 Chapter XI The Story of Ushasti (
Page 433 and 434:
sing the Pratihara, your head will
Page 435 and 436:
is the luminous deity (deva), the g
Page 437 and 438:
1 Part Two Chapter 1 Meditation on
Page 439 and 440:
1 Chapter II Meditation on the Five
Page 441 and 442:
1 Chapter IV Meditation on the Five
Page 443 and 444:
1 Chapter VII Meditation on the Fiv
Page 445 and 446:
1 Chapter IX Meditation on the Seve
Page 447 and 448:
1 Chapter X Meditation on the Seven
Page 449 and 450:
1 Chapter XI Meditation on the Gaya
Page 451 and 452:
1 Chapter XIII Meditation on the Va
Page 453 and 454:
1 Chapter XV Meditation on the Vair
Page 455 and 456:
1 Chapter XVII Meditation on the Sa
Page 457 and 458:
1 Chapter XIX Meditation on the Yaj
Page 459 and 460:
1 Chapter XXI Meditation on the Sam
Page 461 and 462:
all sibilants to Prajapati, all con
Page 463 and 464:
1-2 Chapter XXIV The Different Plan
Page 465 and 466:
Open the door of the heaven-world.
Page 467 and 468:
1 Chapter II The Honey-Doctrine (Ya
Page 469 and 470:
1 Chapter IV The Honey-Doctrine (At
Page 471 and 472:
1 Meditation on the Vasus On the fi
Page 473 and 474:
1 Meditation on the Adityas On the
Page 475 and 476:
1 Meditation on the Sadhyas On the
Page 477 and 478:
A father may therefore tell that do
Page 479 and 480:
(Brahman). One of Its feet covers a
Page 481 and 482:
5 That which is the upper gate is t
Page 483 and 484:
who is without longing-He is my Sel
Page 485 and 486:
4 When I said: "I take refuge in th
Page 487 and 488:
4 If anything ails him during that
Page 489 and 490:
1 Chapter XVII Man as a Sacrifice (
Page 491 and 492:
1 Chapter XVIII The Mind and the Ak
Page 493 and 494:
1 Chapter XIX Meditation on the Sun
Page 495 and 496:
Raikva. As Raikva I describe him, t
Page 497 and 498:
you will make me speak now only thr
Page 499 and 500:
their meal, when a brahmacharin beg
Page 501 and 502:
Chapter IV The Story of Satyakama 1
Page 503 and 504:
1 Chapter V Instruction by the Bull
Page 505 and 506:
Brahman consisting of four quarters
Page 507 and 508:
4 He who knows this and meditates o
Page 509 and 510:
possesses a support (i.e. home) on
Page 511 and 512:
1 Chapter X The Story of Upakosala
Page 513 and 514:
1 Chapter XI Instruction by the Hou
Page 515 and 516:
1 Chapter XIII Instruction by the A
Page 517 and 518:
1 Chapter XV Instruction by the Tea
Page 519 and 520:
1 Chapter XVI The Silence of the Br
Page 521 and 522:
1 Chapter XVII Penances for Mistake
Page 523 and 524:
That sacrifice is inclined to the n
Page 525 and 526:
5 He who knows the abode (ayatana)
Page 527 and 528:
horse tears up the pegs to which it
Page 529 and 530:
perform the initiatory rite on the
Page 531 and 532:
1 Chapter III The Story of Svetaket
Page 533 and 534:
7 The king commanded him: "Stay wit
Page 535 and 536:
1 Chapter V The Five Fires (II) "Pa
Page 537 and 538:
1 Chapter VII The Five Fires (IV) O
Page 539 and 540:
1 Chapter IX Birth and Death "Thus
Page 541 and 542:
food of the gods. Them the gods eat
Page 543 and 544:
1 Chapter XI Concerning the Univers
Page 545 and 546:
1-2 Chapter XII The Head of the Vai
Page 547 and 548:
Vaisvanara Self eats food, sees wha
Page 549 and 550:
1-2 Chapter XVI The Bladder of the
Page 551 and 552:
Then he (the king) said to them all
Page 553 and 554:
1 Chapter XX The Vyana The second o
Page 555 and 556:
1 Chapter XXII The Samana The fourt
Page 557 and 558:
1 Chapter XXIV The Glory of the Agn
Page 559 and 560:
4-6 "Just as, my dear, by one clod
Page 561 and 562:
whenever it rains anywhere, abundan
Page 563 and 564:
1 Chapter IV The Threefold Developm
Page 565 and 566:
1 Chapter V The Threefold Nature of
Page 567 and 568:
1 Chapter VII How the Mind consists
Page 569 and 570:
1 Chapter VIII Concerning Sleep, Hu
Page 571 and 572:
the same way, my dear, as water is
Page 573 and 574:
1-2 Chapter X The Absence of Partic
Page 575 and 576:
the son. "So be it, my dear," the f
Page 577 and 578:
1 Chapter XIII The Invisibility of
Page 579 and 580:
1 Chapter XIV The Means of Self-Kno
Page 581 and 582:
1 Chapter XV Ultimate Liberation "A
Page 583 and 584:
1 Part Seven Chapter I Dialogue bet
Page 585 and 586:
1 Chapter II Speech as Brahman "Spe
Page 587 and 588:
1 Chapter II Mind as Brahman "The m
Page 589 and 590:
1 Chapter V Consideration as Brahma
Page 591 and 592:
1 Chapter VI Meditation as Brahman
Page 593 and 594:
1 Chapter VIII Strength as Brahman
Page 595 and 596:
1 Chapter X Water as Brahman "Water
Page 597 and 598:
1 Chapter XII The Akasa as Brahman
Page 599 and 600:
1 Chapter XIV Hope as Brahman "Hope
Page 601 and 602:
of a brahmin." 4 "The prana, verily
Page 603 and 604:
1 Chapter XVII Truth depends upon U
Page 605 and 606:
1 Chapter XIX Reflection depends up
Page 607 and 608:
1 Chapter XXI Single-Mindedness dep
Page 609 and 610:
1 The Infinite is Bliss "The infini
Page 611 and 612:
1 Instruction about the Infinite "T
Page 613 and 614:
loosened." The venerable Sanatkumar
Page 615 and 616:
overcomes it or when it perishes?"
Page 617 and 618:
6 "And if he desires the world of p
Page 619 and 620:
1 Chapter III The Serene Self and S
Page 621 and 622:
1 Chapter IV Brahman as a Dam The s
Page 623 and 624:
4 The World of Brahman belongs to t
Page 625 and 626:
them. 5 When he departs from the bo
Page 627 and 628:
„The Self which is free from sin,
Page 629 and 630:
satisfied in heart. 4 Prajapati saw
Page 631 and 632:
3 "So it is Indra," replied Prajapa
Page 633 and 634:
the Self further to you. Live with
Page 635 and 636:
five years. This made in all one hu
Page 637 and 638:
akasa (i.e. the pupil of the eye);
Page 639 and 640:
1 Chapter XIV The Prayer of a Seeke
Page 641:
The Peace Chant Om. May the differe
show all

The Upanishads - Mandhata Global

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?