The Upanishads - Mandhata Global

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Hiranyagarbha and obtains immortality through devotion to prakriti. 15 The door of the Truth is covered by a golden disc. Open it, O Nourisher! Remove it so that I who have been worshipping the Truth may behold It. O Nourisher, lone Traveller of the sky! Controller! O Sun, Offspring of Prajapati! Gather Your rays; withdraw Your light. I would see, through Your grace, that form of Yours which is the fairest. I am indeed He, that Purusha, who dwells there. 17 Now may my breath return to the all-pervading, immortal Prana! May this body be burnt to ashes! Om. O mind, remember, remember all that I have done. 18 O Fire, lead us by the good path for the enjoyment of the fruit of our action. You know, O god, all our deeds. Destroy our sin of deceit. We offer, by words, our salutations to you. End of Isa Upanishad 37
The Peace Chant Om. That is full; this is full. This fullness has been projected from that fullness. When this fullness merges in that fullness, all that remains is fullness. Om. Peace! Peace! Peace! Invocation Om. May Brahman protect us both (the preceptor and the disciple)! May Brahman bestow upon us both the fruit of Knowledge! May we both obtain the energy to acquire Knowledge! May what we both study reveal the Truth! May we cherish no ill feeling toward each other! Om. Peace! Peace! Peace! Om. May the different parts of my body, my tongue, prana, eyes, ears and my strength and also all the senseorgans, be nourished! All, indeed, is Brahman, as is declared in the Upanishads. May I never deny Brahman! May Brahman never deny me! May there never be denial on the part of Brahman! May there never be denial on my part! May all the virtues described in the Upanishads belong to me, who am devoted to Brahman! Yea, may they all belong to me! Om. Peace! Peace! Peace! 38
Page 3 and 4: Table of Content The Upanishads Pag
Page 5 and 6: 1 Katha Upanishad Part One Chapter
Page 7 and 8: calm, cheerful and free from anger
Page 9 and 10: 19 This, O Nachiketa, is your Fire-
Page 11 and 12: 27 Wealth can never make a man happ
Page 13 and 14: 5 Fools dwelling in darkness, but t
Page 15 and 16: 13 The mortal who has heard this an
Page 17 and 18: 22 The wise man, having realised At
Page 19 and 20: 5 If the buddhi, being related to a
Page 21 and 22: 15 Having realised Atman, which is
Page 23 and 24: all-pervading Atman, the calm soul
Page 25 and 26: 14 As rainwater falling on a mounta
Page 27 and 28: apana, which goes down. Men live by
Page 29 and 30: perceive Him within themselves-not
Page 31 and 32: 5 As in a mirror, so in the buddhi;
Page 33 and 34: 15 When all the ties of the heart a
Page 35 and 36: 1 Isa Upanishad All this-whatever e
Page 37: One thing, they say, is obtained fr
Page 41 and 42: That which cannot be expressed by s
Page 43 and 44: By Atman one obtains strength; by K
Page 45 and 46: adorned. She was Uma, the daughter
Page 47 and 48: 8 Austerities, self-restraint and s
Page 49 and 50: 1 Mundaka Upanishad First Mundaka C
Page 51 and 52: 8 Brahman expands by means of auste
Page 53 and 54: Kali (the Black), Karali (the Terri
Page 55 and 56: 12 Let a brahmin, after having exam
Page 57 and 58: of all beings From Him comes the Fi
Page 59 and 60: 1 Chapter II The Luminous Brahman d
Page 61 and 62: The fetters of the heart are broken
Page 63 and 64: 5 This Atman, resplendent and pure,
Page 65 and 66: 1 Chapter II He, the Knower of the
Page 67 and 68: names and forms, so a wise man, fre
Page 69 and 70: 1 Svetasvatara Upanishad Chapter I
Page 71 and 72: having realized Brahman to be the e
Page 73 and 74: the wood, its source. In like manne
Page 75 and 76: 5 O senses and O deities who favour
Page 77 and 78: 13 The precursors of perfection in
Page 79 and 80: 1 The non-dual Ensnarer rules by Hi
Page 81 and 82: The whole universe is filled by the
Page 83 and 84: moving and all that is motionless,
Page 85 and 86: 5 There is one unborn prakriti-red,
Page 87 and 88: 13 He who is the sovereign of the g
Page 89 and 90:
and the Knowledge of Unity based up
Page 91 and 92:
As the sun shines, illumining all t
Page 93 and 94:
13 He who knows the Lord, who is wi
Page 95 and 96:
an offering to the Lord and merges
Page 97 and 98:
12 There is a non-dual Ruler of the
Page 99 and 100:
parts, without actions, 21 Through
Page 101 and 102:
1 Prasna Upanishad Question I Om. S
Page 103 and 104:
thousand-rayed, existing in a hundr
Page 105 and 106:
whom there is no crookedness, no fa
Page 107 and 108:
mind, eye and ear. They, being sati
Page 109 and 110:
Question III 108
Page 111 and 112:
generation; he himself moves throug
Page 113 and 114:
1 Next Sauryayani, belonging to the
Page 115 and 116:
of generation and what can be enjoy
Page 117 and 118:
1 Then Satyakama, the son of Sibi,
Page 119 and 120:
1 Then Sukesa, the son of Bharadvaj
Page 121 and 122:
End of Prasna Upanishad The Peace C
Page 123 and 124:
is the dream state, who is consciou
Page 125 and 126:
8 Those who are convinced about the
Page 127 and 128:
When the jiva, asleep under the inf
Page 129 and 130:
superiority. Another plain reason f
Page 131 and 132:
Know AUM to be Isvara, ever present
Page 133 and 134:
4 The different objects seen in the
Page 135 and 136:
is the cognizer of objects. This is
Page 137 and 138:
Those acquainted with the padas cal
Page 139 and 140:
interprets, without any fear, the m
Page 141 and 142:
1 Chapter III Adavaita Prakarana (T
Page 143 and 144:
9 Atman, in regard to Its birth and
Page 145 and 146:
18 Since Non-duality is Ultimate Re
Page 147 and 148:
27 What is ever existent appears to
Page 149 and 150:
37 Atman is beyond all expression b
Page 151 and 152:
46 When the mind does not lapse int
Page 153 and 154:
5 We approve the ajati (non-creatio
Page 155 and 156:
15 Those who say that the effect is
Page 157 and 158:
necessarily free from birth. 24 Sub
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34 It is not reasonable to think th
Page 161 and 162:
43 Those who, because of their fear
Page 163 and 164:
in deep sleep, the appearances do n
Page 165 and 166:
mind acts through maya, presenting
Page 167 and 168:
eally exist. 74 Atman is called bir
Page 169 and 170:
non-existence, existence and non-ex
Page 171 and 172:
There is not the slightest variety
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which is hard to grasp, profound, b
Page 175 and 176:
Invocation May my speech be fixed i
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4 He brooded over Him. From Him, so
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5 Hunger and thirst said to the Cre
Page 181 and 182:
able to grasp it with the ear. If,
Page 183 and 184:
1 Part Two Chapter I The Three Birt
Page 185 and 186:
1 Concerning the Self Who is He who
Page 187 and 188:
1 Brihadaranyaka Upanishad Part One
Page 189 and 190:
1 Chapter II The Process of Creatio
Page 191 and 192:
From Him thus fatigued and heated,
Page 193 and 194:
for them. Whatever enjoyment common
Page 195 and 196:
essence (rasa) of the limbs (anga)
Page 197 and 198:
yourself by chanting. Now give us,
Page 199 and 200:
25 He who knows the wealth of this
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1 Chapter IV The Creation and Its C
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"Sacrifice to him," "Sacrifice to t
Page 205 and 206:
also became That Brahman. It is the
Page 207 and 208:
kshatriya, the vaisya and the sudra
Page 209 and 210:
1 Chapter V Manifestations of Praja
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the meaning is that he eats food pr
Page 213 and 214:
fire is its luminous organ. And as
Page 215 and 216:
unified in the word Brahman. Whatev
Page 217 and 218:
call by his name. And whoever compe
Page 219 and 220:
1 Part Two Chapter I Relative Aspec
Page 221 and 222:
7 Gargya said: "This being (purusha
Page 223 and 224:
self-possessed. Gargya remained sil
Page 225 and 226:
from a fire tiny sparks fly in all
Page 227 and 228:
it," this refers to the organs; the
Page 229 and 230:
Now the subtle: It is the air and t
Page 231 and 232:
5 Then Yajnavalkya said: "Verily, n
Page 233 and 234:
states apart from Pure Intelligence
Page 235 and 236:
1 Chapter V The Interdependence of
Page 237 and 238:
all beings are the honey (effect) o
Page 239 and 240:
knowledge of Brahman is the means o
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18 This, verily, is the honey (madh
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Bharadvaja from Atreya. Atreya from
Page 245 and 246:
3 "Yajnavalkya," said he, "since ev
Page 247 and 248:
which, when offered, make a great n
Page 249 and 250:
1 Chapter II Yajnavalkya and Artabh
Page 251 and 252:
knows this conquers further death."
Page 253 and 254:
1 Chapter III Yajnavalkya and Bhujy
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1 Chapter IV Yajnavalkya and Ushast
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1 Chapter VI Yajnavalkya and Gargi
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1 Chapter VII Yajnavalkya and Uddal
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Inner Controller, the Immortal. "He
Page 263 and 264:
ody the ear is and who controls the
Page 265 and 266:
He said: "That, O Gargi, which is a
Page 267 and 268:
11 "Verily, that Imperishable, O Ga
Page 269 and 270:
3 "Which are the Vasus?" asked Saka
Page 271 and 272:
organs in their entirety. It is the
Page 273 and 274:
ody and organs in their entirety. I
Page 275 and 276:
"In what does the remuneration find
Page 277 and 278:
"You ghost," said Yajnavalkya, "tha
Page 279 and 280:
spring forth after he is cut off by
Page 281 and 282:
intelligence.” “What is intelli
Page 283 and 284:
Brahman." "As anyone who had the be
Page 285 and 286:
son of Jaa say that the mind is Bra
Page 287 and 288:
1 Chapter II Concerning The Self Ja
Page 289 and 290:
1 Chapter III Investigation of the
Page 291 and 292:
with the intellect (vijnanamaya) an
Page 293 and 294:
were, enjoying himself in the compa
Page 295 and 296:
dream state. So also, when he think
Page 297 and 298:
however, no second thing separate f
Page 299 and 300:
have won their world, multiplied a
Page 301 and 302:
appointed to deal with crimes, the
Page 303 and 304:
follows and when the vital breath d
Page 305 and 306:
immortal Spirit, the Supreme Self (
Page 307 and 308:
„That under which the year with i
Page 309 and 310:
this. It is imperceptible, for It i
Page 311 and 312:
1 Chapter V Yajnavalkya and Maitrey
Page 313 and 314:
"Verily, not for the sake of the go
Page 315 and 316:
deliberations, the intellect is the
Page 317 and 318:
1 Chapter VI The Line of Teachers N
Page 319 and 320:
1 Part Five Chapter I The Infinity
Page 321 and 322:
1 Chapter III Brahman as the Heart
Page 323 and 324:
1 Chapter V In Praise of Satya Brah
Page 325 and 326:
1 Chapter VI Meditation on Brahman
Page 327 and 328:
1 Chapter IX Meditation on the Vais
Page 329 and 330:
1 Chapter XI The Supreme Austeritie
Page 331 and 332:
1 Chapter XIII Meditation on the Vi
Page 333 and 334:
1 Chapter XIV The Sacred Gayatri Th
Page 335 and 336:
too much as a gift, as it were, it
Page 337 and 338:
1 Chapter XV The Prayer of a Dying
Page 339 and 340:
4 He who knows prosperity (sampad)
Page 341 and 342:
11 The mind went out. After being a
Page 343 and 344:
1 Chapter II The Process of Rebirth
Page 345 and 346:
6 The king said: "Ah, those are div
Page 347 and 348:
14 "They carry him to be offered in
Page 349 and 350:
1 Chapter III Rites for the Attainm
Page 351 and 352:
ladle drip into the paste. "Svaha t
Page 353 and 354:
sweet (madhu) unto us, may the sun
Page 355 and 356:
1 Chapter IV Conception and Birth a
Page 357 and 358:
she is, verily, loveliness among wo
Page 359 and 360:
made a libation in my kindled fire!
Page 361 and 362:
son. 19 Now, towards morning he pur
Page 363 and 364:
utter in a bell- metal cup and offe
Page 365 and 366:
1 Chapter V The Line of Teachers No
Page 367 and 368:
Mandukayani. Mandukayani from Manda
Page 369 and 370:
Chapter II Lesson on Pronunciation
Page 371 and 372:
union and procreation is the medium
Page 373 and 374:
May Thou, O gracious Lord, enter in
Page 375 and 376:
1 Chapter VI Meditation on Saguna B
Page 377 and 378:
Chapter VIII Meditation on Om On is
Page 379 and 380:
Chapter X A Mantra for Daily Medita
Page 381 and 382:
Now, if there arises in your mind a
Page 383 and 384:
1 On Brahmananda or the Bliss of Br
Page 385 and 386:
The Sheath of the Vital Breath “F
Page 387 and 388:
1 Chapter IV The Sheath of the Inte
Page 389 and 390:
Chapter VI Brahman: The Source of A
Page 391 and 392:
Chapter VIII-The Supreme Bliss of B
Page 393 and 394:
Chapter IX The Merging of Good and
Page 395 and 396:
Chapter II The Body as Brahman He r
Page 397 and 398:
Chapter IV The Mind as Brahman He r
Page 399 and 400:
Chapter VI Bliss as Brahman He real
Page 401 and 402:
Chapter VIII The Importance of Food
Page 403 and 404:
1 Chapter X Meditation on Brahman L
Page 405 and 406:
"I am food, I am food, I am food! I
Page 407 and 408:
4 What, then, is the Rik? What is t
Page 409 and 410:
1 Chapter II Meditation on Om as th
Page 411 and 412:
smelling; for it is unsmitten by ev
Page 413 and 414:
4 That which is speech is the Rik.
Page 415 and 416:
1 Chapter IV Meditation on Om as Fe
Page 417 and 418:
1 Chapter V Meditation on Om as the
Page 419 and 420:
1 Chapter VI The Luminous Person in
Page 421 and 422:
Chapter VII - The Person in the Eye
Page 423 and 424:
and all the wishes of men. Therefor
Page 425 and 426:
"What is the support of tone?" "The
Page 427 and 428:
1 Chapter IX The Story of Pravahana
Page 429 and 430:
get water wherever I like." 5 Havin
Page 431 and 432:
1 Chapter XI The Story of Ushasti (
Page 433 and 434:
sing the Pratihara, your head will
Page 435 and 436:
is the luminous deity (deva), the g
Page 437 and 438:
1 Part Two Chapter 1 Meditation on
Page 439 and 440:
1 Chapter II Meditation on the Five
Page 441 and 442:
1 Chapter IV Meditation on the Five
Page 443 and 444:
1 Chapter VII Meditation on the Fiv
Page 445 and 446:
1 Chapter IX Meditation on the Seve
Page 447 and 448:
1 Chapter X Meditation on the Seven
Page 449 and 450:
1 Chapter XI Meditation on the Gaya
Page 451 and 452:
1 Chapter XIII Meditation on the Va
Page 453 and 454:
1 Chapter XV Meditation on the Vair
Page 455 and 456:
1 Chapter XVII Meditation on the Sa
Page 457 and 458:
1 Chapter XIX Meditation on the Yaj
Page 459 and 460:
1 Chapter XXI Meditation on the Sam
Page 461 and 462:
all sibilants to Prajapati, all con
Page 463 and 464:
1-2 Chapter XXIV The Different Plan
Page 465 and 466:
Open the door of the heaven-world.
Page 467 and 468:
1 Chapter II The Honey-Doctrine (Ya
Page 469 and 470:
1 Chapter IV The Honey-Doctrine (At
Page 471 and 472:
1 Meditation on the Vasus On the fi
Page 473 and 474:
1 Meditation on the Adityas On the
Page 475 and 476:
1 Meditation on the Sadhyas On the
Page 477 and 478:
A father may therefore tell that do
Page 479 and 480:
(Brahman). One of Its feet covers a
Page 481 and 482:
5 That which is the upper gate is t
Page 483 and 484:
who is without longing-He is my Sel
Page 485 and 486:
4 When I said: "I take refuge in th
Page 487 and 488:
4 If anything ails him during that
Page 489 and 490:
1 Chapter XVII Man as a Sacrifice (
Page 491 and 492:
1 Chapter XVIII The Mind and the Ak
Page 493 and 494:
1 Chapter XIX Meditation on the Sun
Page 495 and 496:
Raikva. As Raikva I describe him, t
Page 497 and 498:
you will make me speak now only thr
Page 499 and 500:
their meal, when a brahmacharin beg
Page 501 and 502:
Chapter IV The Story of Satyakama 1
Page 503 and 504:
1 Chapter V Instruction by the Bull
Page 505 and 506:
Brahman consisting of four quarters
Page 507 and 508:
4 He who knows this and meditates o
Page 509 and 510:
possesses a support (i.e. home) on
Page 511 and 512:
1 Chapter X The Story of Upakosala
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1 Chapter XI Instruction by the Hou
Page 515 and 516:
1 Chapter XIII Instruction by the A
Page 517 and 518:
1 Chapter XV Instruction by the Tea
Page 519 and 520:
1 Chapter XVI The Silence of the Br
Page 521 and 522:
1 Chapter XVII Penances for Mistake
Page 523 and 524:
That sacrifice is inclined to the n
Page 525 and 526:
5 He who knows the abode (ayatana)
Page 527 and 528:
horse tears up the pegs to which it
Page 529 and 530:
perform the initiatory rite on the
Page 531 and 532:
1 Chapter III The Story of Svetaket
Page 533 and 534:
7 The king commanded him: "Stay wit
Page 535 and 536:
1 Chapter V The Five Fires (II) "Pa
Page 537 and 538:
1 Chapter VII The Five Fires (IV) O
Page 539 and 540:
1 Chapter IX Birth and Death "Thus
Page 541 and 542:
food of the gods. Them the gods eat
Page 543 and 544:
1 Chapter XI Concerning the Univers
Page 545 and 546:
1-2 Chapter XII The Head of the Vai
Page 547 and 548:
Vaisvanara Self eats food, sees wha
Page 549 and 550:
1-2 Chapter XVI The Bladder of the
Page 551 and 552:
Then he (the king) said to them all
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1 Chapter XX The Vyana The second o
Page 555 and 556:
1 Chapter XXII The Samana The fourt
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1 Chapter XXIV The Glory of the Agn
Page 559 and 560:
4-6 "Just as, my dear, by one clod
Page 561 and 562:
whenever it rains anywhere, abundan
Page 563 and 564:
1 Chapter IV The Threefold Developm
Page 565 and 566:
1 Chapter V The Threefold Nature of
Page 567 and 568:
1 Chapter VII How the Mind consists
Page 569 and 570:
1 Chapter VIII Concerning Sleep, Hu
Page 571 and 572:
the same way, my dear, as water is
Page 573 and 574:
1-2 Chapter X The Absence of Partic
Page 575 and 576:
the son. "So be it, my dear," the f
Page 577 and 578:
1 Chapter XIII The Invisibility of
Page 579 and 580:
1 Chapter XIV The Means of Self-Kno
Page 581 and 582:
1 Chapter XV Ultimate Liberation "A
Page 583 and 584:
1 Part Seven Chapter I Dialogue bet
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1 Chapter II Speech as Brahman "Spe
Page 587 and 588:
1 Chapter II Mind as Brahman "The m
Page 589 and 590:
1 Chapter V Consideration as Brahma
Page 591 and 592:
1 Chapter VI Meditation as Brahman
Page 593 and 594:
1 Chapter VIII Strength as Brahman
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1 Chapter X Water as Brahman "Water
Page 597 and 598:
1 Chapter XII The Akasa as Brahman
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1 Chapter XIV Hope as Brahman "Hope
Page 601 and 602:
of a brahmin." 4 "The prana, verily
Page 603 and 604:
1 Chapter XVII Truth depends upon U
Page 605 and 606:
1 Chapter XIX Reflection depends up
Page 607 and 608:
1 Chapter XXI Single-Mindedness dep
Page 609 and 610:
1 The Infinite is Bliss "The infini
Page 611 and 612:
1 Instruction about the Infinite "T
Page 613 and 614:
loosened." The venerable Sanatkumar
Page 615 and 616:
overcomes it or when it perishes?"
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6 "And if he desires the world of p
Page 619 and 620:
1 Chapter III The Serene Self and S
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1 Chapter IV Brahman as a Dam The s
Page 623 and 624:
4 The World of Brahman belongs to t
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them. 5 When he departs from the bo
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„The Self which is free from sin,
Page 629 and 630:
satisfied in heart. 4 Prajapati saw
Page 631 and 632:
3 "So it is Indra," replied Prajapa
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the Self further to you. Live with
Page 635 and 636:
five years. This made in all one hu
Page 637 and 638:
akasa (i.e. the pupil of the eye);
Page 639 and 640:
1 Chapter XIV The Prayer of a Seeke
Page 641:
The Peace Chant Om. May the differe
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The Upanishads - Mandhata Global

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